Prophet Mohammed PBUH’s Mubarak Birth

مبارك مولد النبي محمد صلى الله عليه وسلم

Foreword

The blessed Arrival of the Prophet (peace be upon him) enlightened the dark world, spreading peace and harmony. His example remains unmatched in history, offering eternal guidance for all.

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Mubarak Arrival of prophet Mohammed pbuh & Al-Quran

قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌۭ وَكِتَـٰبٌۭ مُّبِينٌۭ ١٥

There has come to you, from Allah, a Light and a clear Book;( 5:15)

يَهْدِى بِهِ ٱللَّهُ مَنِ ٱتَّبَعَ رِضْوَٰنَهُۥ سُبُلَ ٱلسَّلَـٰمِ وَيُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذْنِهِۦ وَيَهْدِيهِمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ١٦

with it Allah guides those who follow His pleasure to the pathways of peace, and brings them out, by His will, from the depths of darkness into the light, and guides them to a straight path.

الٓر ۚ كِتَـٰبٌ أَنزَلْنَـٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ ١

Alif, Lām, Rā. This is a book We have sent down to you, so that you may deliver the people, with the will of their Lord, out of all sorts of darkness into the light, leading them to the path of the Almighty, the Praiseworthy (14:1)

وَمَآ أَرْسَلْنَـٰكَ إِلَّا رَحْمَةً لِّلْعَـٰلَمِينَ

And We have not sent you, [O Muḥammad], except as a mercy to the worlds.

Surah Al-Anbya (21) – Verse 107

لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَـٰلٍ مُّبِينٍ

Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom, although they had been before in manifest error.

Surah Ali ‘Imran (3) – Verse 164

يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَـٰكَ شَـٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا ٤٥

O prophet, We have sent you as a witness and as a bearer of good news and a warner,

وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجًۭا مُّنِيرًۭا ٤٦

and as the one who calls (people) towards Allah with His permission, and as a luminous lamp.

وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلًۭا كَبِيرًۭا ٤٧

So give good news to the believers that they are going to receive a huge bounty from Allah;(33:47)

ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍۢ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ ٦٢

Allah is Creator of everything, and He is the Guardian over everything.(39:62)

(وَمَآ أَرْسَلْنَـٰكَ إِلَّا رَحْمَةًۭ لِّلْعَـٰلَمِينَ ١٠٧)

فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَـٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَـٰلَمِينَ

So, to Allah belongs all praise, who is the Lord of the heavens and the earth, the Lord of the worlds.
(45:36)

Mercy VS Killing others

فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَـٰسِرِينَ

His self, however, prompted him to kill his brother, so he killed him and became one of the losers.

مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفْسًۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا ۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَـٰتِ ثُمَّ إِنَّ كَثِيرًۭا مِّنْهُم بَعْدَ ذَٰلِكَ فِى ٱلْأَرْضِ لَمُسْرِفُونَ ٣٢

For this reason, We decreed for the children of Isrā’īl that whoever kills a person not in retaliation for a person killed, nor (as a punishment) for spreading disorder on the earth, is as if he has killed the whole of humankind, and whoever saves the life of a person is as if he has saved the life of the whole of humankind. Certainly, Our messengers have come to them with clear signs. Then, after all that, many of them are there to commit excesses on the earth.(5:32)

وَمَن يَقْتُلْ مُؤْمِنًۭا مُّتَعَمِّدًۭا فَجَزَآؤُهُۥ جَهَنَّمُ خَـٰلِدًۭا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمًۭا ٩٣

Whoever kills a believer deliberately, his reward is Jahannam (Hell) where he shall remain forever, and Allah shall be angry with him and shall cast curse upon him, and He has prepared for him a mighty punishment.(4:93)

وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَـهَا ءَاخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِى حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ

And those who invoke not any other ilah (god) along with Allah, nor kill such life as Allah has forbidden, except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment.

wishing peace

وَاِذۡ قَالَ اِبۡرٰهٖمُ رَبِّ اجۡعَلۡ هٰذَا بَلَدًا اٰمِنًا وَّارۡزُقۡ

(Recall) when Ibrāhīm said, “My Lord, make this a city of peace,

Related hadith

عَنْ عَبْدِ اللَّهِ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم

«أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ يَوْمَ الْقِيَامَةِ فِي الدِّمَاء»

وفي رواية أخرى قال سَفْكَ الدَّمِ الْحَرَامِ بِغَيْرِ حِلِّهِ

6471 صحيح البخاري كتاب الديات

1678 صحيح مسلم كتاب القسامة والمحاربين والقصاص والديات باب المجازاة بالدماء في الآخرة وأنها أول ما يقضى فيه بين الناس يوم القيامة

Abdullah ibn Umar reported: The Prophet, peace and blessings be upon him, said, “The first of matters to be judged between people will be cases of murder.”

In another narration, the Prophet said, “Shedding sacred blood without just cause.”

Source: Ṣaḥīḥ al-Bukhārī 6471, Ṣaḥīḥ Muslim 1678

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Sunan Ibn Majah 2615

عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

‏ “‏ مَنْ أَعَانَ عَلَى قَتْلِ مُؤْمِنٍ بِشَطْرِ كَلِمَةٍ لَقِيَ اللَّهَ عَزَّ وَجَلَّ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ آيِسٌ مِنْ رَحْمَةِ اللَّهِ ‏”‏ ‏.‏

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:

“Whoever helps to kill a believer, even with half a world, he will meet Allah (SWT) with (the words) written between his eyes, ‘He has no hope of the mercy of Allah (SWT).”

Grade:

Da’if (Darussalam)

Reference

: Sunan Ibn Majah 2620

Value of mankind

عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

يَطُوفُ بِالْكَعْبَةِ وَيَقُولُ

مَا أَطْيَبَكِ وَأَطْيَبَ رِيحَكِ مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ

وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَحُرْمَةُ الْمُؤْمِنِ أَعْظَمُ عِنْدَ اللَّهِ حُرْمَةً مِنْكِ مَالِهِ وَدَمِهِ وَأَنْ نَظُنَّ بِهِ إِلَّا خَيْرًا

3932 سنن ابن ماجه كتاب الفتن باب حرمة دم المؤمن وماله

2441 المحدث الألباني خلاصة حكم المحدث صحيح لغيره في صحيح الترغيب

Abdullah ibn Umar reported: I saw the Messenger of Allah, peace and blessings be upon him, circling around the Ka’bah and saying, “How pure you are and how pure is your fragrance! How great you are and how great is your sanctity! By the One in whose hand is the soul of Muhammad, the sanctity of the believer is greater to Allah than your sanctity, in his wealth, his life, and to assume nothing of him but good.”

Source: Sunan Ibn Mājah 3932

Grade: Sahih li ghayrihi (authentic due to external evidence) according to Al-Albani

عَنْ أَبِي بَكْرَةَ قال قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ أَيُّ يَوْمٍ هَذَا فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ سِوَى اسْمِهِ قَالَ أَلَيْسَ يَوْمَ النَّحْرِ قُلْنَا بَلَى قَالَ فَأَيُّ شَهْرٍ هَذَا فَسَكَتْنَا حَتَّى ظَنَنَّا أَنَّهُ سَيُسَمِّيهِ بِغَيْرِ اسْمِهِ فَقَالَ أَلَيْسَ بِذِي الْحِجَّةِ قُلْنَا بَلَى قَالَ

فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا لِيُبَلِّغ الشَّاهِدُ الْغَائِبَ فَإِنَّ الشَّاهِدَ عَسَى أَنْ يُبَلِّغَ مَنْ هُوَ أَوْعَى لَهُ مِنْهُ

67 صحيح البخاري كتاب العلم باب قول النبي صلى الله عليه وسلم رب مبلغ أوعى من سامع

Abu Bakrah reported: The Prophet, peace and blessings be upon him, said during his last pilgrimage, “What is the day today?” We kept quiet, thinking he might give the day another name. The Prophet said, “Is it not the day of sacrificing?” We said yes. The Prophet said, “Which month is this?” We again kept quiet, thinking he might give it another name. The Prophet said, “Is it not the month of Dhul Hijja?” We said yes. The Prophet said, “Verily, your lives, your property, and your honor are sacred to one another like the sanctity of this day of yours, in this month of yours, in this city of yours. Let one present inform those who are absent; perhaps one present will inform another who understands better than him.”

Source: Ṣaḥīḥ al-Bukhārī 67,Grade: Sahih (authentic) according to Al-Bukhari

likewise

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

لَزَوَالُ الدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ قَتْلِ رَجُلٍ مُسْلِمٍ

وفي رواية أخرى قال

لَقَتْلُ مُؤْمِنٍ أَعْظَمُ عِنْدَ اللَّهِ مِنْ زَوَالِ الدُّنْيَا

1395 سنن الترمذي كتاب الديات باب ما جاء في تشديد قتل المؤمن

1395 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Abdullah ibn Amr reported: The Prophet, peace and blessings be upon him, said, “The passing of the world is less significant to Allah than the killing of a Muslim.”

In another narration, the Prophet said, “The killing of a believer is a greater tragedy to Allah than the passing of the world.”

Source: Sunan al-Tirmidhī 1395,Grade: Sahih (authentic) according to Al-Albani

Dua of Protection from Enemy

اللهم مُنزِلَ الكتابِ، ومُجرِيَ السَّحابِ، سَرِيْعَ الْحِسَابِ, وهازمَ الأحزابِ، اهزِمْهم وانصُرْنا عليهم.»

Allah, Revealer of the Book, Swift to account, defeat the groups (of disbelievers). O Allah, defeat them and shake them.” (Muslim)

عَنِ ابْنِ مَسْعُودٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ يَدْعُو اللَّهُمَّ احْفَظْنِي بِالْإِسْلَامِ قَائِمًا وَاحْفَظْنِي بِالْإِسْلَامِ قَاعِدًا وَاحْفَظْنِي بِالْإِسْلَامِ رَاقِدًا وَلَا تُشْمِتْ بِي عَدُوًّا حَاسِدًا اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ كُلِّ خَيْرٍ خَزَائِنُهُ بِيَدِكَ وَأَعُوذُ بِكَ مِنْ كُلِّ شَرٍّ خَزَائِنُهُ بِيَدِكَ

212 الدعوات الكبير للبيهقي

1486 المحدث السيوطي خلاصة حكم المحدث صحيح في الجامع الصغير

Ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, would supplicate, saying, “O Allah, protect me with Islam standing, protect me with Islam sitting, protect me with Islam lying down. Let not my enemies gloat over me in envy. O Allah, I ask you for every good that is stored in your hand, and I seek refuge in you from every evil that is stored in your hand.”

Source: al-Da’awāt al-Kabīr lil-Bayhaqī 212,Grade: Sahih (authentic) according to Al-Suyuti

اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم، وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ

“O Allah, we ask You to restrain them by their necks and we seek refuge in You from their evil.” (Abu Dawood)

اَللّٰهُمَّ اِنِّىْ اَعُوْذُبِكَ مِنْ جَهْدِالْبَلَاءِ وَدَرْكِ الشَّقَاءِ وَسُوْءِ الْقَضَاءِ و شَمَاتَةِ الْاَعْدَاءِ

“Oh Allah, I seek refuge in you from the difficulties of hardships. And the acquisition of wretchedness, and ill-fated, and the enemy’s malicious rejoicing for my suffering.” (Bukhari)

اللهم اكفنيهم بما شئت وحيثما شئت وكيفما شئت وأينما شئت

Ahadith Mubarikah

يقول حسان بن ثابت رضي الله عنه في مدح الرسول ﷺ

وَأَحسَنُ مِنكَ لَم تَرَ قَطُّ عَيني وَأَجمَلُ مِنكَ لَم تَلِدِ النِساءُ

خُلِقتَ مُبَرَّءً مِن كُلِّ عَيبٍ كَأَنَّكَ قَد خُلِقتَ كَما تَشاءُ

And more beautiful than you, my eyes have never seen. And more beautiful than you, no woman has ever given birth.

You were created free from every defect as if you were created as you wished

عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏

“‏ أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ وَلاَ فَخْرَ وَبِيَدِي لِوَاءُ الْحَمْدِ وَلاَ فَخْرَ

وَمَا مِنْ نَبِيٍّ يَوْمَئِذٍ آدَمُ فَمَنْ سِوَاهُ إِلاَّ تَحْتَ لِوَائِي

وَأَنَا أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الأَرْضُ وَلاَ فَخْرَ ‏”

The Messenger of Allah (ﷺ) said: “I am the master of the children of Adam on the Day of Judgement, and I am not boasting. The Banner of Praise will be in my hand, and I am not boasting. There will not be a Prophet on that day, not Adam nor anyone other than him, except that he will be under my banner. And I am the first one for whom the earth will be opened for, and I am not bragging.”

[Tirmidhi 3975]

Another Narration

«وعَنِ ابْنِ عَبّاسٍ قالَ: جَلَسَ ناسٌ مِنَ الصَّحابَةِ يَتَذاكَرُونَ فَسَمِعَ رَسُولُ اللَّهِ ﷺ حَدِيثَهم فَقالَ بَعْضُهم: عَجَبًا إنَّ اللَّهَ اتَّخَذَ إبْراهِيمَ خَلِيلًا، وقالَ آخَرُ: ماذا بِأعْجَبَ مِن كَلامِ مُوسى كَلَّمَهُ تَكْلِيمًا، وقالَ آخَرُ: فَعِيسى كَلِمَةُ اللَّهِ ورُوحُهُ، وقالَ آخَرُ: آدَمُ اصْطَفاهُ اللَّهُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ وقالَ: قَدْ سَمِعْتُ كَلامَكم وحُجَّتَكم أنَّ إبْراهِيمَ خَلِيلُ اللَّهِ وهو كَذَلِكَ، ومُوسى نَجِيُّ اللَّهِ وهو كَذَلِكَ، وعِيسى رُوحُ اللَّهِ وهو كَذَلِكَ، وآدَمُ اصْطَفاهُ اللَّهُ تَعالى وهو كَذَلِكَ،

ألا وأنا حَبِيبُ اللَّهِ ولا فَخْرَ، وأنا حامِلُ لِواءِ الحَمْدِ يَوْمَ القِيامَةِ ولا فَخْرَ، وأنا أوَّلُ شافِعٍ وأنا أوَّلُ مُشَفَّعٍ يَوْمَ القِيامَةِ ولا فَخْرَ، وأنا أوَّلُ مَن يُحَرِّكُ حَلْقَةَ الجَنَّةِ فَيُفْتَحُ لِي فَأدْخُلُها ومَعِي فُقَراءُ المُؤْمِنِينَ ولا فَخْرَ، وأنا أكْرَمُ الأوَّلِينَ والآخِرِينَ ولا فَخْرَ»

(tasfir kabir ,imam razi ayah 253)

On the authority of Ibn Abbas, he said: Some of the Companions were sitting and talking, and the Messenger of God, may God bless him and grant him peace, heard their conversation. Some of them said: It is amazing that God took Abraham as a friend. Another said: What is more amazing than the speech of Moses? He spoke to him directly. Another said: Jesus is the word of God and His spirit. Another said: God chose Adam. Then the Messenger of God, may God bless him and grant him peace, came out and said: I have heard your speech and your argument that Abraham is a friend. Allah, and so is he, and Moses is the savior of Allah, and so is he, and Jesus is the spirit of Allah, and so is he, and Adam was chosen by Allah, the Most High, and so is he.

Beware, I am the beloved of Allah, and I am not boasting. I am the bearer of the banner of praise on the Day of Resurrection, and I am not boasting. I am the first intercessor, and I am the first to be interceded for on the Day of Resurrection, and I am not boasting. I am the first to move the ring of Paradise, and it is opened for me, so I enter it, and with me are the poor believers, and I am not boasting. I am the most honorable of the first and the last, and I am not pride

عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ

، قَالَ قَالُوا يَا رَسُولَ اللَّهِ مَتَى وَجَبَتْ لَكَ النُّبُوَّةُ قَالَ ‏ “‏ وَآدَمُ بَيْنَ الرُّوحِ وَالْجَسَدِ ‏”‏ ‏

.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَفِي الْبَابِ عَنْ مَيْسَرَةَ الْفَجْرِ ‏.‏

“They said: ‘O Messenger of Allah (ﷺ)! When was the Prophethood established for you?’ He said: ‘While Adam was between (being) soul and body.'”

Grade:

Sahih (Darussalam)

Reference

: Jami` at-Tirmidhi 3609

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ ، عَنْ سَعِيدِ بْنِ سُوَيْدٍ الْكَلْبِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ هِلَالٍ السُّلَمِيِّ ، عَنْ عِرْبَاضِ بْنِ سَارِيَةَ ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

” إِنِّي عَبْدُ اللَّهِ لَخَاتَمُ النَّبِيِّينَ، وَإِنَّ آدَمَ عَلَيْهِ السَّلَام لَمُنْجَدِلٌ فِي طِينَتِهِ،

وَسَأُنَبِّئُكُمْ بِأَوَّلِ ذَلِكَ دَعْوَةُ أَبِي إِبْرَاهِيمَ، وَبِشَارَةُ عِيسَى بِي، وَرُؤْيَا أُمِّي الَّتِي رَأَتْ، وَكَذَلِكَ أُمَّهَاتُ النَّبِيِّينَ تَرَيْنَ” ..

“I am the servant of Allah, the Seal of the Prophets, and Adam, peace be upon him, was still kneading in his clay. I will inform you of the beginning of that: the supplication of my father Abraham, the glad tidings of Jesus concerning me, and the vision that my mother saw, and so do the mothers of the Prophets see.”

دَّثَنَا إِبْرَاهِيمُ بْنُ مُهَاجِرِ بْنِ مِسْمَارٍ، عَنْ عُمَرَ بْنِ حَفْصِ بْنِ ذَكْوَان، عَنْ مَوْلَى الحُرقة -يَعْنِي عَبْدَ الرَّحْمَنِ بْنَ يَعْقُوبَ -عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم:

” إِنَّ اللَّهَ قَرَأَ ” طه ” وَ ” يس ” قَبْلَ أَنْ يَخْلُقَ آدَمَ بِأَلْفِ عَامٍ،

فَلَمَّا سَمِعَتِ الْمَلَائِكَةُ قَالُوا:

طُوبَى لِأَمَةٍ يَنْزِلُ عَلَيْهِمْ هَذَا^(١) وَطُوبَى لِأَجْوَافٍ تَحْمِلُ هَذَا، وَطُوبَى لِأَلْسُنٍ تَتَكَلَّمُ^(٢) بِهَذَا “^(٣)

– on the authority of Abu Hurairah, who said: The Messenger of God, may Allah bless him and grant him peace, said: “Allah recited ‘Ta Ha’ and ‘Ya Seen’ a thousand years before He created Adam. When the angels heard this, they said: Blessed is the nation upon whom this is revealed.” (1) “Blessed are the hearts that can bear this, and blessed are the tongues that can speak this.” Ibni Kathir ,Sunan Dirmai 3457

وقالَ: ”«كُنْتُ نَبِيًّا وآدَمُ بَيْنَ الماءِ والطِّينِ»

He said: “I was a prophet while Adam was between water and clay.”( tafsir razi surah baqrah ayah 253)

وقالَ عَلَيْهِ السَّلامُ: ”«

لا يَدْخُلُ الجَنَّةَ أحَدٌ مِنَ النَّبِيِّينَ حَتّى أدْخُلَها أنا، ولا يَدْخُلُها أحَدٌ مِنَ الأُمَمِ حَتّى تَدْخُلَها أُمَّتِي» “

He, peace be upon him, said: “No one among the prophets will enter Paradise until I enter it, and no one among the nations will enter it until my nation enters it.” (tasfir kabir ,imam razi ayah 253)

Should Belongs to prophet PBUH

عَنِ ابْنِ عَبَّاسٍ قَالَ لَمَّا فَتَحَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ قَالَ إِنَّ اللهَ عَزَّ وَجَلَّ وَرَسُولَهُ حَرَّمَ عَلَيْكُمُ الْخَمْرَ وَثَمَنَهَا وَحَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَثَمَنَهَا وَحَرَّمَ عَلَيْكُمُ الْخَنَازِيرَ وَأَكْلَهَا وَثَمَنَهَا وَقُصُّوا الشَّوَارِبَ وَاعْفُوا اللِّحَى وَلَا تَمْشُوا فِيَ الْأَسْوَاقِ إِلَّا وَعَلَيْكُمُ الْأُزُرُ

إِنَّهُ لَيْسَ مِنَّا مَنْ عَمِلَ بِسُنَّةِ غَيْرِنَا

11/152 المعجم الكبير للطبراني

5439 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع

Ibn Abbas reported: When the Messenger of Allah, peace and blessings be upon him, liberated Mecca, he said, “Verily, Allah Almighty and His Messenger have forbidden wine and its sale for you, and have forbidden carrion and its sale for you, and have forbidden you from eating the flesh of swine or selling it. Trim your mustaches, let your beards grow, and do not walk in the markets unless you are properly clothed. Verily, he is not one of us who acts upon another way from ours.”

Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 11335,Grade: Hasan (fair) according to Al-Albani

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

1718 صحيح مسلم كتاب الأقضية باب نقض الأحكام الباطلة ورد محدثات الأمور

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever performs a deed that is not in accordance with our matter, it will be rejected.”

Source: Ṣaḥīḥ Muslim 1718,Grade: Sahih (authentic) according to Muslim

عَنِ ‌الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إِنَّ مَا حَرَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا حَرَّمَ اللهُ

2664 سنن الترمذي أبواب العلم باب ما نهي عنه أن يقال عند حديث النبي صلى الله عليه وسلم

2664 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Al-Miqdam ibn Ma’dikarib reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, what the Messenger of Allah has forbidden is like what Allah has forbidden.”

Source: Sunan al-Tirmidhī 2664,Grade: Sahih (authentic) according to Al-Albani

Virtuous Kamilah

عَنْ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أَنْ يُؤَذَّنَ فِي النَّاسِ أَنَّ

مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ مُخْلِصًا فَلَهُ الْجَنَّةُ

فَقَالَ عُمَرُ إِذًا يَتَّكِلُوا قَالَ فَدَعْهُمْ

2/904 التوحيد لابن خزيمة

851 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Umar reported: The Messenger of Allah, peace and blessings be upon him, commanded to announce among the people, “Whoever sincerely testifies there is no God but Allah alone, without any partner, he will have Paradise.” Umar said, “What if they take it for granted?” The Prophet said, “Then leave them be.”

Source: al-Tawḥīd li-Ibn Khuzaymah 2/904,Grade: Sahih (authentic) according to Al-Albani

Another Narration

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا دَخَلَ الْجَنَّةَ

1478 الدعاء للطبراني

6433 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abu Sa’id al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever says there is no God but Allah sincerely, he will be admitted into Paradise.”

Source: al-Du’ā’ li-Ṭabarāni 1478,Grade: Sahih (authentic) according to Al-Albani

Another Narration

عَنْ أَبِي بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اخْرُجْ فَنَادِ فِي النَّاسِ

مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَجَبَتْ لَهُ الْجَنَّةُ

فَخَرَجْتُ فَلَقِيَنِي عُمَرُ بْنُ الْخَطَّابِ فَقَالَ عُمَرُ ارْجِعْ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَإِنِّي أَخَافُ أَنْ يَتَّكِلُوا عَلَيْهَا فَرَجَعْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَا رَدَّكَ فَأَخْبَرْتُهُ بِقَوْلِ عُمَرَ فَقَالَ صَدَقَ

105 مسند أبي يعلى

1135 المحدث الألباني خلاصة حكم المحدث إسناده صحيح بنحوه في السلسلة الصحيحة

Abu Bakr reported: The Messenger of Allah, peace and blessings be upon him, said, “Go out and announce to the people that whoever testifies there is no God but Allah will surely enter Paradise.” I went out and was met by Umar ibn al-Khattab. Umar said, “Return to the Messenger of Allah, for I fear they will take it for granted.” I returned to the Messenger of Allah and he said, “Why have you come back?” I told him what Umar had said, and the Prophet said, “He spoke the truth.”

Source: Musnad Abī Ya’lá 105,Grade: Sahih (authentic) according to Al-Albani

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

اعْلَمْ أَنَّ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ

10906 السنن الكبرى للنسائي كتاب عمل اليوم والليلة

1/77 المحدث البوصيري خلاصة حكم المحدث إسناده صحيح في إتحاف الخيرة المهرة

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Know that whoever testifies ‘there is no God but Allah’ will enter Paradise.”

Source: al-Sunan al-Kubrá lil-Nasā’ī 10906,Grade: Sahih (authentic) according to Al-Busiri

عَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ

بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَجَبَتْ لَهُ الْجَنَّةُ

10885 السنن الكبرى للنسائي كتاب عمل اليوم والليلة ما يقول عند الموت

2824 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “Give glad tidings to the people that whoever declares there is no God but Allah, he will have Paradise.”

Source: al-Sunan al-Kubrá lil-Nasā’ī 10885,Grade: Sahih (authentic) according to Al-Albani

Another Narration

عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ أَرْسَلَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي

بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ فَلَهُ الْجَنَّةُ

10883 السنن الكبرى للنسائي كتاب عمل اليوم والليلة ما يقول عند الموت

2824 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Zayd ibn Khalid reported: The Messenger of Allah, peace and blessings be upon him, sent me forth, saying, “Give glad tidings to the people that whoever declares there is no God but Allah alone, without any partners, he will have Paradise.”

Source: al-Sunan al-Kubrá lil-Nasā’ī 10883,Grade: Sahih (authentic) according to Al-Albani

The precious merchandise of Allah is Paradise

عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قال

إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ أَلَا إِنَّ سِلْعَةَ اللَّهِ الْجَنَّةُ

2450 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب ما جاء في صفة أواني الحوض

2450 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Verily, the merchandise of Allah is valuable, surely the merchandise of Allah is Paradise.”

Source: Sunan al-Tirmidhī 2450,Grade: Sahih (authentic) according to Al-Albani

Have whatever you want in Paradise

عَنْ بريدة بن الحصيب أَنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ إِبِلٍ قَالَ

إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ

2543 سنن الترمذي كتاب صفة الجنة باب ما جاء في صفة خيل الجنة

3756 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الترغيب

Buraydah ibn al-Hasib reported: A man asked the Prophet, peace and blessings be upon him, “O Messenger of Allah, will there be camels in Paradise?” The Prophet said, “If Allah admits you into Paradise, you will have therein whatever your soul desires and pleases your eyes.”

Source: Sunan al-Tirmidhī 2543,Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani

Easily Deal

عَنْ عُثْمَانَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏

مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ

26 صحيح مسلم كتاب الإيمان باب الدليل على أن من مات على التوحيد دخل الجنة قطعا

Uthman reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever died truly knowing that there is no God but Allah will enter Paradise.”

Source: Ṣaḥīḥ Muslim 26,Grade: Sahih (authentic) according to Muslim

Birth Day

عَنْ أَبِي قَتَادَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَسُئِلَ عَنْ صَوْمِ يَوْمِ الاِثْنَيْنِ فَقَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏

ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ وَيَوْمٌ بُعِثْتُ أَوْ أُنْزِلَ عَلَىَّ فِيهِ‏

صَوْمُ ثَلاَثَةٍ مِنْ كُلِّ شَهْرٍ وَرَمَضَانَ إِلَى رَمَضَانَ صَوْمُ الدَّهْرِ

1162 صحيح مسلم كتاب الصيام باب استحباب صيام ثلاثة أيام من كل شهر وصوم يوم عرفة وعاشوراء والاثنين والخميس

Abu Qatadah reported: The Prophet, peace and blessings be upon him, was asked about fasting on Monday. The Prophet said, “That is the day I was born and the day I was sent with revelation. Fasting three days of every month and Ramadan after Ramadan is like fasting for a lifetime.”

Source: Ṣaḥīḥ Muslim 1162,Grade:Sahih(authentic) according to Muslim

عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ

وُلِدْتُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم عَامَ الْفِيلِ ‏.‏

Narrated Al-Muttalib bin ‘Abdullah bin Qais bin Makhramah:

from his father, from his grandfather, that he said: “I and the Messenger of Allah (ﷺ), were born in the Year of the Elephant”

Reference

: Jami` at-Tirmidhi 3619

Note: Note :فإن التاريخ الهجري لم يتم العمل به في عهد النبي صلى الله عليه وسلم >: The Hijri calendar was not used during the era of the Prophet, may Allah bless him and grant him peace.

1-There are differences of opinion on the date of Birth .

. Many Historians & scholars have preferred the view of it being 12 Rabi-ul-Awwal.
Rasulullah (Sallallaahu Alayhi Wasallam) passed away on 12 Rabi-ul-Awwal as well.
This has been recorded in authentic narrations.

2-According to the majority opinion, Rasulullah (Sallallaahu Alayhi
Wasallam) was born in the month of Rabi-ul-Awwal, in the year of the
elephant. The day of his birth was Monday like above mentioned hadith .

3-Allaamah Kawthari (RA) prefers the 9th of Rabi-ul-Awwal. (Maqaalaatul Kawthari pg.405 – 207).

Allaamah Qastalaani (RA)states that the majority of the Muhadditheen and historians have also
preferred the 9th of Rabi-ul-Awwal.

4-The 9th Dhul-Hijjah (day of Arafah) in the year 10AH (the year which Rasulullah (Sallallaahu Alayhi Wasallam) performed Hajj) was a Friday. If the months Dhul-Hijjah, Muharram and Safar, all were 30 days, or 29 days or some 29 and others 30 days, the 12th Rabi-ul-Awwal did not fall on a Monday.Therefore, the preferred view of the date of Rasulullah’s demise is the 1st
or 2nd Rabi-ul-Awwal. Ibn Jarir (RA) prefers the 1st Rabi-ul-Awwal while Ibn Hajar prefers the 2nd Rabi-ul-Awwal. (Al-Mawaahib with Zarqaani vol.1
pg.131) – Al-Mahmood 15

5-SHiakh abdul qader jilani in his book ghuiyatu taleeben the month of muharram .

Is the birthday of Prophet Muhammad s.a.w.s. on 12th of Rabbi-Awwal? How – IslamQA

Miracles on birth day

1. A light that shone like never before

Before his birth, the Prophet’s (saw) mother, Aaminah, was conscious of a light within her when she was pregnant with him, which one day shone from her so intensely that she could see the castles and palaces of Syria. (Ibn Ishaq)

2. The Persian Fire was extinguished

Pre-Islam, the Persians worshipped fire and kept a fire burning continuously for a thousand years. Imam Baihaqi narrated from Hani’ I-Makhzumi that as soon as the Prophet (saw) was born, this fire went out. This was a sign of the truthful call of the Prophet (saw) to his followers, to worship Allah (swt) alone.

3. The Throne Arch of Chosroes shuddered

The throne arch is referred to as the Aywan and indicates the political shift caused by the Prophet’s (saw) birth. The Arch (Aywan) of the Palace of Kisra (Chosroes), the ancient emperor of Persia, trembled when the Prophet (saw) was born. [Baihaqi]

4. Fourteen royal balconies collapsed

The Palace of Kisra, mentioned in Baihaqi’s narration, had fourteen balconies which all collapsed when the Prophet (saw) was born. This was a sign that Persian rule would only last for fourteen more Persian kings. The fourteenth (and last) Persian king ruled from the time of the Prophet (saw)’s birth, until the Muslims completely destroyed the whole of Persian Empire under Umar Bin Khattab (ra) and Uthman Bin Affan (ra). [Baihaqi]

5. Lake Sa’wah ran dry

The lake of Sa’wah is located in Qum and Hamadan in modern day Iraq. It was known as a city of evil doers but on the night of the birth of the Prophet (saw), the lake, which was vast enough for ships to sail through, dried up entirely. [Baihaqi]. This was a seen as a sign of Allah’s (saw) power and a reminder to the people of Sa’wah to follow the path of righteousness.

6. Idols fell flat

The birth of the Prophet (saw) signalled the end of idol worshipping in the lands of Arabia. When the Prophet (saw) was born, a total of 360 idols fell in and around the Holy Ka’bah. One of those idols was called Hubal, which resembled a human figure and was believed to control acts of divination.

Several people witnessed the falling of the idols, including Abdul-Mutallib, the grandfather of the Prophet (saw). The idols remained on the floor for a full twenty-four hours and any effort to pick them up and erect them throughout the world was unsuccessful.

Abdul Mutallib (ra) took his grandchild to the Ka’bah and named him Muhammad (saw), three days after the idols fell. As soon as the child was taken to the Ka’bah for the naming ceremony, the four corners of the walls of the Ka’bah spoke and declared:

“There is none worthy of worship except Allah and Muhammad is the Seal of Prophethood.”

7. The throne of Iblis collapsed

Iblis had a god-complex and observed that the throne of Allah (swt) is upon water as is mentioned in the following Qur’anic passage:

When he was banished from Paradise, Iblis established his throne upon water on planet earth, but this collapsed at the time of the birth of the Prophet (saw).

8. The devils were attacked with shooting stars

The devilish Jinn would ascend to the lower sky and attempt to listen to the conversations of the angels positioned at the Ka’bah, with the intention of hearing about people’s Qadr (divine decree).

‘And we have sought [to reach] heaven but found it filled with powerful guards and burning flames. And we used to sit there in positions for hearing, but whoever listens now will find a burning flame lying in wait for him’.

[The Noble Qur’an, 72:8 & 9]

At the time of the Prophet’s (saw) birth, they were stricken with falling stars and barred from accessing this knowledge and chased away instead by flames and comets. Among the signs is that Iblis, the forefather of the devils, was blocked from the news of the sky so he rang out a very loud scream.

The beauty of Islam allows us to continue drawing divine links from the Prophet’s (saw) birth to events which took place centuries before it. The miraculous signs of His birth are a reminder that He is indeed the Seal of the Prophets, that he was sent down as a mercy to mankind.

و كونه رافعاً رأسه عندما وضعته شاخصاً ببصره إلى السماء ، و ما رأته من النور الذي خرج معه ولادته ، و ما رأته إذ ذاك أم عثمان بن أبي العاص من تدلي النجوم ، و ظهور النور عند ولادته ، حتى ما تنظر إلا النور

As our beloved Prophet, praise and peace be upon him, was born a radiant light accompanied him and he lifted his head towards the heavens and the mother of Othman’s Abil-As’s son witnessed stars lowering themselves and a light so bright appeared that she could see nothing other than light.[Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 113, Musnad Imam Ahmad, Vol. 4, Page 127]

Abu Nu’aym reports from Abdullah bin Abbas Radi Allahu Ta’ala Anhuma, who narrated that the mother of the Messenger SallAllaho Alaihi wa Sallam, Sayyidah Amina Radi Allahu Ta’ala Anha used to state,

لما خرج من بطني فنظرت اليه فاذا انابه ساجد ثم رايت سحابة بيضاء قد اقبلت من السماء حتى غشيته فغيب عن وجھي ، ثم تجلت فاذا انابه مدرج في ثوب صوف ابيض وتحته حريرة خضراء وقد قبض على ثلٰثة مفاتيح من اللؤلوء الرطب واذا قائل يقول قبض محمد على مفاتيح النصرة ومفاتيح الربح ومفاتيح النبوة ثم اقبلت سحابة اخرٰى حتى غشيته فغيب عن عيني ثم تجلت فاذا انابه قد قبض على حريرة خضراء مطوية واذ قائل يقول بخٍ بخٍ قبض محمد على الدنيا کلھا لم يبق خلق من اھلھا الادخل في قبضته

“When the Messenger of Allah SallAllaho Alaihi wa Sallam was born, he fell straight into prostration. Then I saw a white cloud from the sky appearing and covering the Messenger of Allah SallAllaho Alaihi wa Sallam such that HE SallAllaho Alaihi wa Sallam disappeared from me. When the cloud appeared, I saw that the Prophet SallAllaho Alaihi wa Sallam was covered in a white woolly shawl and there was a green mat spread on the floor. Within the hands of the Messenger SallAllaho Alaihi wa Sallam there were three keys made of diamonds and there was an unseen voice heard saying, ‘The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the key of giving victory, the key of giving benefit and the key of Prophethood.’ Then I saw another cloud which enclosed the Messenger of Allah SallAllaho Alaihi wa Sallam such that he disappeared from my view and it became illuminated. I saw that the Messenger of Allah SallAllaho Alaihi wa Sallam is holding a folded piece of green silk in his blessed hands and an unseen voice was heard was saying, ‘How great! How great! The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the whole world; all the creation has entered into his grasp, with none left out.’”

Musnad Ahmad bin Hanbal, narrated from ibn Mas’ud RadiAllahu Anhu, [Al-Maktab al-Islami, Beirut], Vol. 1, Page 386, Sunan al-Darimi, the chapter on Ma U’tiya al-Nabiyyu Min al-Fadl, [Dar al-Mahasin li al-Taba’ah, Cairo], Vol. 1, Page 30, Al-Khasais al-Kubra, the chapter on Ma Zahara Fi Lailat Moulidi, [Markaz Ahl Sunnat, Gujarat], Vol. 1, Page 48.

Ash Shifa, the mother of Abdur Rahman Ibn Awf Radi Allahu Anhuma attended his birth and tells us,

لما سقط صلى الله عليه و سلم على يدي و استهل سمعت قائلاً يقول : رحمك الله ، و أضاء لي ما بين المشرق و المغرب حتى نظرت إلى قصور الروم

“When he dropped into my hands he sneezed and I heard a voice saying, ‘May Allah have mercy upon you!’ The entire horizon became illuminated for me whereby I was able to see the castle of the Greeks.”[Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 12, Dalail an-Nabuwwah li Abi Nu’aym, Vol. 1, Page 136]

On the authority of Abdullah ibn Abbās Radi Allahu Anhuma who narrates;

كان من دلالات حمل رسول الله صلى الله عليه وسلم أن كل دابة كانت لقريش نطقت تلك الليلة وقالت : حمل برسول الله صلى الله عليه وسلم ورب الكعبة ، وهو أمان الدنيا وسراج أهلها

“One of the signs of the birth of the Prophet Sallallaho Alaihi wa Sallam was that all the animals of the Quraish talked that night and said, ‘We swear by the Lord of the Ka’ba! That Prophet is coming who is the guardian/protector of the entire world and is the sun of its people” (shedding the light of guidance). [Al-Khasais al-Kubra with reference to Abi Nu’aym from ibn ‘Abbās Radi Allahu Anhu, the chapter on Ma Dhahara Fi Layla Moulidihi, (Markaz Ahl Sunnat, Gujarat), Vol. 1, Page 47]

Hafidh al-Iraqi mentioned in his book, Al-Mawrid Al-Haniyyu fi Mawlidis Saniyyi, from the route of Baqi Ibn Makhlad,

ومن الآيات التي ظهرت لمولده صلى الله عليه وسلم أن الشياطين رميت وقذفت بالشهب من السماء، وحُجب عنها خبر السماء كما ذكر بعض العلماء، لكن المشهور والمحفوظ أن قَذف الشياطين بالشهب عند مبعثه صلى الله عليه وسلم. ومنها أن إبليس حُجب عن خبر السماء فصاح ورنَّ رَنَّةً عظيمةً كما رنَّ حين لُعن، وحين أخرج من الجنة، وحين وُلد النبي صلى الله عليه وسلم، وحين نزلت الفاتحة

“Some scholars mentioned that another sign which accompanied the birth of the Prophet was that the devils were stricken with falling stars and were blocked from hearing any of the news exchanged by the angels in the sky. Among the signs is that Iblis, the forefather of the devils, was blocked from the news of the sky so he rang out a very loud scream. Likewise, he rang out when he was damned, when he was taken out of Paradise, and when the Chapter of the Fatihah was revealed.” [Al-Mawrid Al-Haniyyu fi Mawlidis Saniyyi]

Shaykh Abdullah Ibn Muhammad al-Harari records from Al-Bayhaqi in his book Ar-Rawaeh al-Zakiyya fi Mawlidi Khayiril Bariyyah:

ومنها ما سُمع من أجواف الأصنام ومن أصوات الهواتف بالبشارة بظهور الحق في وقت الزوال
Also among the signs are the sounds that were heard at the time of Zawal (beginning of noon time) coming from the interiors of the idols in Makkah announcing the good news of the arrival of Prophet Muhammad SallAllaho Alaihi wa Sallam. [Ar-Rawaeh al-Zakiyya fi Mawlidi Khayiril Bariyyah, Page 28]

Bayhaqi and Ibn Asakir and others narrated from Hani al-Makhzumi that he said:

At the birth of the beloved prophet SallAllaho Alaihi wa Sallam every idol fell on its face; and the palaces of Chosroes, emperor of Persia, trembled, and fourteen of the towers fell; Lake Sawah that was worshiped disappeared; The Valley of Samavah, where for a number of years no water had been seen, now flowed with that element; The fire of Fars, which had not been extinguished for a thousand years, were quenched that night, on which likewise, the wisest of the Magian clerics dreamed that a number of strong camels led the horses of Arabia across the Tigris into their territory. On that night a light appeared in Hijaz filling the whole world and moving eastward; on the morning following, the thrones of all the kings were found reversed; the skill of the soothsayers (fortune-teller) departed, the magic of the sorcerers ended.

The fourteen (14) fallen balconies from the palace of Kisra mentioned in the hadith was a sign that the ruler ship of the Persians would last for only fourteen (14) more Persian kings. And this is what happened—the fourteenth (and last) Persian king ruled during the caliphate of Sayyiduna Uthman Radi Allahu Ta’ala Anhu.

Mercy to All the worlds

Al-Quran

وَمَآ أَرْسَلْنَـٰكَ إِلَّا رَحْمَةًۭ لِّلْعَـٰلَمِينَ ١٠٧

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: ﴿وَمَا أَرْسَلْنَاكَ إِلا رَحْمَةً لِلْعَالَمِينَ﴾ قَالَ:

مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ، كُتِبَ لَهُ الرَّحْمَةُ فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ لَمْ يُؤْمِنْ بِاللَّهِ وَرَسُولِهِ عُوِفي مِمَّا أَصَابَ الْأُمَمَ مِنَ الْخَسْفِ وَالْقَذْفِ

On the authority of Ibn Abbas, regarding His statement: {And We have not sent you, [O Muhammad], except as a mercy to the worlds}, he said: Whoever believes in Allah and the Last Day, mercy will be written for him in this world and the Hereafter, and whoever does not believe in Allah and His Messenger will be spared from what befell the nations of subsidence and stoning.

قَالَ: مَنْ تَبِعَهُ كَانَ لَهُ رَحْمَةً فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ لَمْ يَتْبَعْهُ عُوفِي مِمَّا كَانَ يُبْتَلَى بِهِ سَائِرُ الْأُمَمِ مِنَ الْخَسْفِ وَالْقَذْفِ

قَالَ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ مُحَمَّدٌ ﷺ رَحْمَةً لِجَمِيعِ النَّاسِ فَمَنْ آمَنَ بِهِ وَصَدَّقَ بِهِ سَعِدَ، وَمَنْ لَمْ يُؤْمِنْ بِهِ سَلِمَ مِمَّا لَحِقَ الْأُمَمَ مِنَ الْخَسْفِ وَالْغَرَقِ.

Saeed bin Jubair said on the authority of Ibn Abbas, who said: Muhammad, may God bless him and grant him peace, was a mercy to all people. Whoever believed in him and confirmed his truthfulness was happy, and whoever did not believe in him was saved from what befell the nations of subsidence and drowning.

Ahadith Mubarikah

عَنْ أَبِي هُرَيْرَةَ قَالَ قِيلَ يَا رَسُولَ اللَّهِ ادْعُ عَلَى الْمُشْرِكِينَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏‏

إِنِّي لَمْ أُبْعَثْ لَعَّانًا وَإِنَّمَا بُعِثْتُ رَحْمَةً

2599 صحيح مسلم كتاب البر والصلة والآداب باب النهي عن لعن الدواب وغيرها

And We have not sent you but as mercy for all the worlds.Abu Huraira reported: It was said, “O Messenger of Allah, pray against the idolaters!” The Messenger of Allah, peace and blessings be upon him, said, “Verily, I was not sent to invoke curses, but rather I was only sent as mercy.”

Source: Ṣaḥīḥ Muslim 2599,Grade: Sahih (authentic) according to Muslim

Another Narration

يا أيُّها النَّاسُ إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ

O people, I am but a mercy sent down.

Ibni Kathir

Another Narration

إِنَّ اللَّهَ بَعَثَنِي رَحْمَةً مُهْدَاةً، بُعثْتُ بِرَفْعِ قَوْمٍ وَخَفْضِ آخَرِينَ”

Verily, Allah has sent me as a mercy sent. I was sent to exalt some people and to degrade others.( ibni Kathir )

related

عَنْ أبِي أُمامَةَ قالَ: قالَ رَسُولُ اللَّهِ ﷺ: «

إنَّ اللَّهَ بَعَثَنِي رَحْمَةً لِلْعالَمِينَ وهُدًى لِلْمُتَّقِينَ»

وأخْرَجَ الطَّيالِسِيُّ، وأحْمَدُ، والطَّبَرانِيُّ، وأبُو نُعَيْمٍ في ”الدَّلائِلِ“ (jaluldeen sayuti dura mansour )

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

اللَّهُمَّ إِنَّمَا أَنَا بَشَرٌ فَأَيُّمَا رَجُلٍ مِنْ الْمُسْلِمِينَ سَبَبْتُهُ أَوْ لَعَنْتُهُ أَوْ جَلَدْتُهُ فَاجْعَلْهَا لَهُ زَكَاةً وَرَحْمَةً

6361 صحيح البخاري كتاب الدعوات باب قول النبي صلى الله عليه وسلم من آذيته فاجعله له زكاة ورحمة

2601 صحيح مسلم كتاب البر والصلة والآداب باب من لعنه النبي صلى الله عليه وسلم أو سبه أو دعا عليه وليس هو أهلا لذلك كان له زكاة وأجرا ورحمة

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “O Allah, I am only a human being. Whenever I scold, curse, or punish a Muslim man, then turn it into purification and mercy for him.”

Source: Ṣaḥīḥ al-Bukhārī 6361, Ṣaḥīḥ Muslim 2601

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Got hurt but made dua

عَنْ أَنَسٍ أَنَّ امْرَأَةً يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ مَسْمُومَةٍ فَأَكَلَ مِنْهَا فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أَرَدْتُ لِأَقْتُلَكَ قَالَ مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَاكِ قَالَ أَوْ قَالَ عَلَيَّ قَالَ قَالُوا أَلَا نَقْتُلُهَا قَالَ لَا قَالَ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

2617 صحيح البخاري كتاب الهبة وفضلها والتحريض عليها باب قبول الهدية من المشركين

2190 صحيح مسلم كتاب السلام باب السم

Anas ibn Malik reported: A Jewish woman came to the Messenger of Allah, peace and blessings be upon him, with a poisoned sheep, and he ate from it. She was brought to him and he asked her about it. She said, “I want to kill you.” The Prophet said, “Allah has given you no authority over me.” It was said, “Should we kill her?” The Prophet said, “No.” I continued to notice the effects of the poison upon the Messenger of Allah.

Source: Ṣaḥīḥ al-Bukhārī 2617, Ṣaḥīḥ Muslim 2190

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Got Hurt in Journey OF Taif & Made dua

After a decade of preaching in Makkah, the Prophet ﷺ had lost his uncle and his wife and was still rejected by tribesmen. In an attempt to find a more receptive audience, the Prophet ﷺ traveled to Taif, hoping that his message would find a home in the oasis city. Instead, he was rudely insulted by the city leaders and then pelted with stones by the tribe members. Bruised and rejected, with his blood clotting as it leaked onto his sandals, he made the following du’a.

اللهم إليك أشكو ضعف قوتي وقلة حيلتي وهواني على الناس
ياأرحم الراحمين أنت أرحم الراحمين
أنت رب المستضعفين وأنت ربي
إلى من تكلني إلى عدو يتجهمني أم الى عدو ملكته امرى
إن لم يكن بك غضب علي فلا أبالي ولكن عافيتك هي أوسع لي
أعوذ بنور وجهك الذي أضاءت له السموات و الأرض
وأشرقت له الظلمات وصلح عليه أمر الدنيا والأخره
أن ينزل بي غضبك أو يحل علي سخطك
لك العتبى حتى ترضى ولاحول ولاقوة إلابك

To You, my Lord,
I complain of my weakness,
lack of support and the humiliation I am made to receive.
Most Compassionate and Merciful!
You are the Lord of the weak,
and you are my Lord.
To whom do You leave me?
To a distant person who receives me with hostility?
Or to an enemy You have given power over me?
As long as you are not displeased with me,
I do not care what I face.
I would, however,
be much happier with Your mercy.
I seek refuge in the light of Your face by which
all darkness is dispelled and both this life and the life to come
are put in their right course against incurring your wrath
or being the subject of your anger.
To You I submit,
until I earn Your pleasure.
Everything is powerless without your support.

عَن عَائِشَة أَنَّهَا قَالَتْ لِلنَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ قَالَ لَقَدْ لَقِيتُ مِنْ قَوْمِكِ مَا لَقِيتُ وَكَانَ أَشَدَّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ إِذْ عَرَضْتُ نَفْسِي عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلَالٍ فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِي فَلَمْ أَسْتَفِقْ إِلَّا وَأَنَا بِقَرْنِ الثَّعَالِبِ فَرَفَعْتُ رَأْسِي فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ إِنَّ اللهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ فَنَادَانِي مَلَكُ الْجِبَالِ فَسَلَّمَ عَلَيَّ ثُمَّ قَالَ يَا مُحَمَّدُ فَقَالَ ذَلِكَ فِيمَا شِئْتَ إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمُ الْأَخْشَبَيْنِ

فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَلْ أَرْجُو أَنْ يُخْرِجَ اللهُ مِنْ أَصْلَابِهِمْ مَنْ يَعْبُدُ اللهَ وَحْدَهُ لَا يُشْرِكُ بِهِ شَيْئًا

3231 صحيح البخاري كتاب بدء الخلق باب ذكر الملائكة

1795 صحيح مسلم كتاب الجهاد والسير باب ما لقي النبي صلى الله عليه وسلم من أذى المشركين والمنافقين

Aisha reported: She asked the Prophet, “Have you encountered a harder day than the battle of Uhud?” The Prophet, peace and blessings be upon him, said, “I have met your people as they are, and the worst of it was the day of ‘Aqabah as I had an audience with Ibn ‘Abd Yalil ibn ‘Abd Kulal. He did not respond as I had hoped, so I departed with grief upon my face. I could not recover until I reached Qarn al-Tha’alib, then I raised my head to behold a cloud shading me. I looked again to behold the Angel Gabriel within it, calling out to me, ‘Verily, Allah has heard what your people said to you and their response. He has sent the Angel of the Mountains for you to command as you wish regarding them.’ The Angel of the Mountains called out to greet me with peace, then he said, ‘O Muhammad, speak as you wish. I will crush them under two mountains if that is your desire.’ I said, ‘No, rather I hope Allah will bring out from their progeny those who would worship Allah alone without associating any partners with Him.”

Source: Ṣaḥīḥ al-Bukhārī 3231, Ṣaḥīḥ Muslim 1795

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

**Got hurt in Battle of Uhud and made dua**

عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

اللَّهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لا يَعْلَمُونَ

قَالَ أَبُو حَاتِمٍ يَعْنِي هَذَا الدُّعَاءُ أَنَّهُ قَالَ يَوْمَ أُحُدٍ لَمَّا شُجَّ وَجْهُهُ

973 صحيح ابن حبان كتاب الرقائق باب الأدعية ذكر ما يجب على المرء

3/254 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده حسن في تخريج صحيح ابن حبان

Sahl ibn Sa’d reported: The Messenger of Allah, peace and blessings be upon him, said, “O Allah, forgive my people for they do not know.”

Abu Hatim said, “The Prophet said this supplication during the battle of Uhud when they slashed his face.”

Source: Ṣaḥīḥ Ibn Ḥibbān 973,Grade: Hasan (fair) according to Al-Arna’ut

His Uncle martyred and no revenge at all

Ubayy ibn Ka’b reported: On the day of the battle of Uhud, sixty-four of the Ansar and six of the Muhajirun had fallen, one of whom was Hamza, and the enemy mutilated their bodies. The Ansar said, “If we kill any of them in the future, we will do the same to them by twice as much.” On the day of Mecca’s liberation, Allah Almighty revealed the verse, “If you are afflicted, then afflict with the same as you were afflicted. If you are patient, it surely better for the patient,” (16:126). A man said, “The Quraysh will be wiped out today.” The Messenger of Allah, peace and blessings be upon him, said, “Do not harm anyone from the tribe, except four criminals.”

Source: Sunan al-Tirmidhī 3129,Grade: Sahih (authentic) according to Al-Albani

عَنْ أُبَىّ بْنُ كَعْبٍ قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ أُصِيبَ مِنْ الْأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ رَجُلًا وَمِنْ الْمُهَاجِرِينَ سِتَّةٌ فِيهِمْ حَمْزَةُ فَمَثَّلُوا بِهِمْ فَقَالَتْ الْأَنْصَارُ لَئِنْ أَصَبْنَا مِنْهُمْ يَوْمًا مِثْلَ هَذَا لَنُرْبِيَنَّ عَلَيْهِمْ قَالَ فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ فَأَنْزَلَ اللَّهُ تَعَالَى وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ فَقَالَ رَجُلٌ لَا قُرَيْشَ بَعْدَ الْيَوْمِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُفُّوا عَنْ الْقَوْمِ إِلَّا أَرْبَعَةً

3129 سنن الترمذي كتاب تفسير القرآن باب ومن سورة النحل

3129 المحدث الألباني خلاصة حكم المحدث حسن صحيح الإسناد في صحيح الترمذي

he forgiven wahshi who beocme muslims and to be called wahshi radiallahu tala unhu .

Conquered of Makah and general amnesty

General Amnesty After the conquest, the people of Makkah were granted a general amnesty despite the harm they had inflicted upon the Prophet Muhammad ﷺ and his call to Islam. Despite the capability of the Islamic army to annihilate them, the announcement of amnesty came while they were gathered near the Kaaba, awaiting the judgment of the Prophet Muhammad ﷺ. He asked them, “What do you think I will do to you?” They responded, “You are a noble brother and the son of a noble brother.” He then said, “There is no avenge upon you today; may Allah forgive you.”

The key to the Kaaba was with Uthman ibn Talha before he embraced Islam. Ali wanted the key to be given to him along with the watering service, but the Prophet ﷺ, peace be upon him, handed it back to Uthman after he exited the Kaaba and returned it to him, saying: “Here is your key, O Uthman. Today is a day of loyalty and fulfillment.”

قُلۡ جَآءَ الۡحَـقُّ وَمَا يُبۡدِئُ الۡبَاطِلُ وَمَا يُعِيۡدُ‏ ٤٩

Say, “Truth has come, and falsehood (has vanished, and it) has no power to produce or reproduce (anything).”

عن القاسم بن سلام بن مسكينعَنْ أَبِيهِ بِهَذَا الْإِسْنَادِ قَالَ ثُمَّ أَتَى الْكَعْبَةَ فَأَخَذَ بِعِضَادَتَيِ الْبَابِ

فَقَالَ مَا تَقُولُونَ وَمَا تَظُنُّونَ قَالُوا نَقُولُ ابْنُ أَخٍ وَابْنُ عَمٍّ حَلِيمٍ رَحِيمٍ قَالَ وَقَالُوا ذَلِكَ ثَلَاثًا

فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

أَقُولُ كَمَا قَالَ يُوسُفُ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ

وفي رواية أخرى قال لهم اذْهَبُوا فَأَنْتُمُ الطُّلَقَاءُ

18275 السنن الكبرى كتاب السير جماع أبواب السير باب فتح مكة حرسها الله تعالى

4/43 المحدث الصوياني خلاصة حكم المحدث صحيح في السيرة النبوية كما جاءت في الأحاديث الصحيحة

Al-Qasim ibn Salam reported: When his enemies came to the Ka’bah, they were holding onto its door and the Prophet, peace and blessings be upon him, said, “What do you say? What do you think?” They said three times, “We say you are the son of our brother.” The Prophet said, “I say to you as Joseph said to his brothers: No blame upon you today. Allah will forgive you, for he is the most merciful of the merciful.” (12:92)

In another narration, the Prophet said to them, “Go, you are free.”

Source: al-Sunan al-Kubrá 18275,Grade: Sahih (authentic) according to Al-Sawyani

General mercy

1-Virtuous Kamilah

عَنْ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَمَرَ أَنْ يُؤَذَّنَ فِي النَّاسِ أَنَّ

مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ مُخْلِصًا فَلَهُ الْجَنَّةُ

فَقَالَ عُمَرُ إِذًا يَتَّكِلُوا قَالَ فَدَعْهُمْ

2/904 التوحيد لابن خزيمة

851 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Source: al-Tawḥīd li-Ibn Khuzaymah 2/904,Grade: Sahih (authentic) according to Al-Albani

Another Narration

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا دَخَلَ الْجَنَّةَ

1478 الدعاء للطبراني

6433 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abu Sa’id al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever says there is no God but Allah sincerely, he will be admitted into Paradise.”

Source: al-Du’ā’ li-Ṭabarāni 1478,Grade: Sahih (authentic) according to Al-Albani

Another Narration

عَنْ أَبِي بَكْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ اخْرُجْ فَنَادِ فِي النَّاسِ

مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَجَبَتْ لَهُ الْجَنَّةُ

105 مسند أبي يعلى

1135 المحدث الألباني خلاصة حكم المحدث إسناده صحيح بنحوه في السلسلة الصحيحة

Source: Musnad Abī Ya’lá 105,Grade: Sahih (authentic) according to Al-Albani

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

اعْلَمْ أَنَّ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ دَخَلَ الْجَنَّةَ

10906 السنن الكبرى للنسائي كتاب عمل اليوم والليلة

1/77 المحدث البوصيري خلاصة حكم المحدث إسناده صحيح في إتحاف الخيرة المهرة

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Know that whoever testifies ‘there is no God but Allah’ will enter Paradise.”

Source: al-Sunan al-Kubrá lil-Nasā’ī 10906,Grade: Sahih (authentic) according to Al-Busiri

عَنْ أَبِي أُمَامَةَ أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ

بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَجَبَتْ لَهُ الْجَنَّةُ

10885 السنن الكبرى للنسائي كتاب عمل اليوم والليلة ما يقول عند الموت

2824 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “Give glad tidings to the people that whoever declares there is no God but Allah, he will have Paradise.”

Source: al-Sunan al-Kubrá lil-Nasā’ī 10885,Grade: Sahih (authentic) according to Al-Albani

Another Narration

بَشِّرِ النَّاسَ أَنَّهُ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ فَلَهُ الْجَنَّةُ

10883 السنن الكبرى للنسائي كتاب عمل اليوم والليلة ما يقول عند الموت

2824 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Source: al-Sunan al-Kubrá lil-Nasā’ī 10883,Grade: Sahih (authentic) according to Al-Albani

The precious merchandise of Allah is Paradise

عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قال

إِنَّ سِلْعَةَ اللَّهِ غَالِيَةٌ أَلَا إِنَّ سِلْعَةَ اللَّهِ الْجَنَّةُ

2450 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب ما جاء في صفة أواني الحوض

2450 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Verily, the merchandise of Allah is valuable, surely the merchandise of Allah is Paradise.”

Source: Sunan al-Tirmidhī 2450,Grade: Sahih (authentic) according to Al-Albani

Have whatever you want in Paradise

إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ

2543 سنن الترمذي كتاب صفة الجنة باب ما جاء في صفة خيل الجنة

3756 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الترغيب

Source: Sunan al-Tirmidhī 2543,Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani

Easily Deal

عَنْ عُثْمَانَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏

مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنَّهُ لاَ إِلَهَ إِلاَّ اللَّهُ دَخَلَ الْجَنَّةَ

26 صحيح مسلم كتاب الإيمان باب الدليل على أن من مات على التوحيد دخل الجنة قطعا

Uthman reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever died truly knowing that there is no God but Allah will enter Paradise.”

Source: Ṣaḥīḥ Muslim 26,Grade: Sahih (authentic) according to Muslim

2-Mercy to children

ريحُ الولَدِ مِن ريحِ الجنَّةِ

The scent of a child is from the scent of heaven

لراوي : عبدالله بن عباس | المحدث : الألباني | المصدر : السلسلة الضعيفة

والطبراني في ((المعجم الأوسط)) (5860)

عَنْ أَبِي هُرَيْرَةَ أَنَّ الْأَقْرَعَ بْنَ حَابِسٍ أَبْصَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُ الْحَسَنَ فَقَالَ إِنَّ لِي عَشْرَةً مِنْ الْوَلَدِ مَا قَبَّلْتُ وَاحِدًا مِنْهُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّهُ مَنْ لَا يَرْحَمْ لَا يُرْحَمْ

5997 صحيح البخاري كتاب الأدب باب رحمة الولد وتقبيله ومعانقته

2318 صحيح مسلم كتاب الفضائل باب رحمته صلى الله عليه وسلم الصبيان والعيال وتواضعه وفضل ذلك
Abu Huraira reported: Al-Aqra’ ibn Habis saw the Prophet, peace and blessings be upon him, kissing his grandson Al-Hasan. He said, “I have ten children and I do not kiss any of them.” The Prophet said, “Verily, whoever does not show mercy will not receive mercy.”

Source: Ṣaḥīḥ al-Bukhārī 5997, Ṣaḥīḥ Muslim 2318

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Another Narration

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ تُقَبِّلُونَ الصِّبْيَانَ فَمَا نُقَبِّلُهُمْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

أَوَأَمْلِكُ لَكَ أَنْ نَزَعَ اللَّهُ مِنْ قَلْبِكَ الرَّحْمَةَ

5998 صحيح البخاري كتاب الأدب باب رحمة الولد وتقبيله ومعانقته

2317 صحيح مسلم كتاب الفضائل باب رحمته صلى الله عليه وسلم الصبيان والعيال وتواضعه وفضل ذلك

Aisha reported: A bedouin came to the Prophet, peace and blessings be upon him, and he said, “You kiss the children? We do not kiss them.” The Prophet said, “I cannot put mercy into your heart if Allah has removed it from you.”

Source: Ṣaḥīḥ al-Bukhārī 5998, Ṣaḥīḥ Muslim 2317

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

.Note: Rahmah for dad & daughters like man buried his own daughter after Prophet Muhammad pbuh he changed n kissing his brother daughter

Mercy on orphanage

Story Orphan .young boy sad on Eid day .as of being orphan .prophet pbuh took him showered & wore him new dress off Hasnain then took him to Eid gah on his shoulders as his dad used to do that .other boys on seeing this said Alas our dad should be dead so that we could be taken by Prophet pbuh.

3-Mercy on youngsters and old agers .

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

سَبْعَةٌ يُظِلُّهُمْ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ

الْإِمَامُ الْعَادِلُ

وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ

وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ وَرَجُلَانِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ

660 صحيح البخاري كتاب الأذان باب من جلس في المسجد ينتظر الصلاة وفضل المساجد

1031 صحيح مسلم كتاب الزكاة باب فضل إخفاء الصدقة

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “There are seven whom Allah will shade on a day when there is no shade but His. They are a just ruler, a youth who grew up in the worship of Allah, one whose heart is attached to the mosques, two who love each other, meet each other, and depart from each other for the sake of Allah, a man who is tempted by a beautiful woman of high status but he rejects her, saying , ‘I fear Allah,’ and one who spends in charity and hides it such that his right hand does not know what his left hand has given, and one who remembered Allah in private and he wept.”

Source: Ṣaḥīḥ al-Bukhārī 660, Ṣaḥīḥ Muslim 1031

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍقَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيَعْرِفْ حَقَّ كَبِيرِنَا فَلَيْسَ مِنَّا

7073 مسند أحمد

6/485 المحدث أحمد شاكر خلاصة حكم المحدث إسناده صحيح في مسند أحمد

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever does not show mercy to our young ones, or acknowledge the rights of our elders, is not one of us.”

Source: Musnad Aḥmad 7073,Grade: Sahih (authentic) according to Ahmad Shakir

Another Narration

عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ كَبِيرَنَا وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَ عَنِ الْمُنْكَرِ

1921 سنن الترمذي كتاب البر والصلة باب ما جاء في رحمة الصبيان

5445 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “He is not one of us who is not merciful to our young, nor respects the rights of our elders, nor enjoins good, nor forbids evil.”

Source: Sunan al-Tirmidhī 1921,Grade: Sahih (authentic) according to Al-Albani

– وعن أَبي موسى  قَالَ: قالَ رسولُ اللَّه ﷺ:

إِنَّ مِنْ إِجْلالِ اللَّهِ تَعَالَى: إِكْرَامَ ذِي الشَّيْبةِ المُسْلِمِ،

وَحَامِلِ الْقُرآنِ غَيْرِ الْغَالي فِيهِ والجَافي عَنْهُ، وإِكْرَامَ ذِي السُّلْطَانِ المُقْسِطِ حديثٌ حسنٌ، رواه أَبُو داود.

On the authority of Abu Musa, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: “It is part of honoring God Almighty to honor the gray-haired Muslim, the one who carries the Qur’an but is neither extreme in it nor neglectful of it, and to honor the just ruler.” A good hadith, narrated by Abu Dawud.

وعن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏ “‏ما أكرم شاب شيخًا لسنه إلى قيض الله له من يكرمه عند سنه‏”‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث غريب‏)‏‏)‏‏.‏

Reference

: Riyad as-Salihin 359

Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, “If a young man honours an older person on account of his age, Allah appoints someone to show reverence to him in his old age”
[At-Tirmidhi, who classified it as Hadith Gharib].

3-Mercy On animals

عَنْ أَبِي أُمَامَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

مَنْ رَحِمَ وَلَوْ ذَبِيحَةً رَحِمَهُ اللَّهُ يَوْمَ الْقِيَامَةِ

381 الأدب المفرد للبخاري باب رحمة البهائم

294 المصدر صحيح الأدب المفرد خلاصة حكم المحدث حسن في صحيح الأدب المفرد

Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever is merciful, even as he slaughters his animal, then Allah will be merciful to him on the Day of Resurrection.”

Source: al-Adab al-Mufrad lil-Bukhārī 381,Grade: Hasan (fair) according to Al-Albani

Another Narration

عَنْ شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

قَالَ إِنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ

فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ

وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ

1955 صحيح مسلم كتاب الصيد والذبائح وما يؤكل من الحيوان باب الأمر بإحسان الذبح والقتل وتحديد الشفرة

Shaddad ibn Aws reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah has prescribed excellence in everything. If you have to kill, kill in the best manner. If you have to slaughter, slaughter in the best manner. Let one of you sharpen his knife, so his animal is spared of suffering.”

Source: Ṣaḥīḥ Muslim 1955,Grade: Sahih (authentic) according to Muslim

Another Narration

عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا حَكَمْتُمْ فَاعْدِلُوا وَإِذَا قَتَلْتُمْ فَأَحْسِنُوا

فَإِنَّ اللَّهَ عَزَّ وَجَلَّ مُحْسِنٌ يُحِبُّ الإِحْسَانَ

5884 المعجم الأوسط للطبراني باب الميم من اسمه محمد

469 المحدث الألباني خلاصة حكم المحدث إسناده جيد في السلسلة الصحيحة

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “If you make a judgment, be just. If you have to kill, kill in the best manner. Verily, Allah Almighty is excellent and he loves excellence.”

Source: al-Mu’jam al-Awsaṭ 5884,Grade: Jayyid (very good) according to Al-Albani

Abdullah ibn Ja’far reported: The Prophet, peace and blessings be upon him, entered a garden among the Ansar. When a camel saw the Prophet, it started weeping and making sounds as its tears flowed. The Prophet came to it and patted it on the head, so it became silent. The Prophet said:

مَنْ رَبُّ هَذَا الْجَمَلِ لِمَنْ هَذَا الْجَمَلُ

Who is the master of this camel? To whom does it belong?

A young man from the Ansar came and said, “This is mine, O Messenger of Allah.” The Prophet said:

أَفَلَا تَتَّقِي اللَّهَ فِي هَذِهِ الْبَهِيمَةِ الَّتِي مَلَّكَكَ اللَّهُ إِيَّاهَا فَإِنَّهُ شَكَا إِلَيَّ أَنَّكَ تُجِيعُهُ وَتُدْئِبُهُ

Do you not fear Allah regarding this animal that Allah has put in your possession? Verily, she has complained to me that you keep her hungry and tired.

Source: Sunan Abī Dāwūd 2549, Grade: Sahih

Birds Related

Anas bin Malik reported: The Messenger of Allah, peace and blessings be upon him, said:

مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ طَيْرٌ أَوْ إِنْسَانٌ أَوْ بَهِيمَةٌ إِلَّا كَانَ لَهُ بِهِ صَدَقَةٌ

There is no Muslim who plants a tree or sows seeds and then a bird, or a person, or an animal eats from it except that it is regarded as a charity for him.

Source: Ṣaḥīḥ al-Bukhārī 2195, Grade: Muttafaqun Alayhi

Related

Sharid reported: The Messenger of Allah, peace and blessings be upon him, said:

مَنْ قَتَلَ عُصْفُورًا عَبَثًا عَجَّ إِلَى اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ إِنَّ فُلَانًا قَتَلَنِي عَبَثًا وَلَمْ يَقْتُلْنِي لِمَنْفَعَةٍ

Whoever kills so much as a sparrow unjustly will have it pleading to Allah on the Day of Resurrection, saying: O Lord, he killed me for no reason, and he did not kill be for any beneficial purpose.

Source: Sunan al-Nasā’ī 4446, Grade: Hasan

4-Taught us how to do prayer

how to do qaza , how to do expiation how ot do tuba ans get sins forgiven etc

5- rights of ghosts to be fulfilled and respect their food like left over decay bones etc

6-Respect of Parents

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

رِضَى الرَّبِّ فِي رِضَى الْوَالِدِ وَسَخَطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ

1899 سنن الترمذي كتاب البر والصلة باب ما جاء من الفضل في رضا الوالدين

1899 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Abdullah ibn Amr reported: The Prophet, peace and blessings be upon him, said, “The pleasure of the Lord is in the pleasure of the parents, and the displeasure of the Lord is in the displeasure of the parents.”

Source: Sunan al-Tirmidhī 1899,Grade: Sahih (authentic) according to Al-Albani

Related

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ الْتَمَسَ رِضَا اللَّهِ بِسَخَطِ النَّاسِ كَفَاهُ اللَّهُ مُؤْنَةَ النَّاسِ وَمَنْ الْتَمَسَ رِضَا النَّاسِ بِسَخَطِ اللَّهِ وَكَلَهُ اللَّهُ إِلَى النَّاسِ

2414 سنن الترمذي كتاب الزهد باب منه

6097 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever seeks the pleasure of Allah by the displeasure of people, Allah will suffice him against the people. Whoever seeks the pleasure of people by the displeasure of Allah, Allah will leave him to the patronage of the people.”

Source: Sunan al-Tirmidhī 2414,Grade: Sahih (authentic) according to Al-Albani

Related

عَنْ معاذ بن أنس قَالَ قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

مَنْ بَرَّ وَالِدَيْهِ طُوبَى لَهُ زَادَ اللَّهُ عَزَّ وَجَلَّ فِي عُمْرِهِ

22 الأدب المفرد للبخاري باب من بر والديه زاد الله في عمره

8541 المحدث السيوطي خلاصة حكم المحدث صحيح في الجامع الصغير

Mu’adh ibn Anas reported: The Prophet, peace and blessings be upon him, said, “Blessed is one who is good to his parents. Allah Almighty will extend his lifespan.”

Source: al-Adab al-Mufrad lil-Bukhārī 22,Grade: Sahih (authentic) according to Al-Suyuti

Related

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ ثُمَّ رَغِمَ أَنْفُ

قِيلَ مَنْ يَا رَسُولَ اللَّهِ قَالَ

مَنْ أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَحَدَهُمَا أَوْ كِلَيْهِمَا فَلَمْ يَدْخُلْ الْجَنَّةَ

2551 صحيح مسلم كتاب البر والصلة والآداب باب رغم أنف من أدرك أبويه أو أحدهما عند الكبر فلم يدخل الجنة

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Let him be humbled! Again, let him be humbled! Again, let him be humbled!” It was said, “Who is it, O Messenger of Allah?” The Prophet said, “One whose parents reach old age, one or both of them, and he does not enter Paradise by them.”

Source: Ṣaḥīḥ Muslim 2551,Grade: Sahih (authentic) according to Muslim

Another Narration

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ رَمَضَانُ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ عِنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلَاهُ الْجَنَّةَ

3545 سنن الترمذي كتاب الدعوات باب قول رسول الله صلى الله عليه وسلم رغم أنف رجل

3510 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “May he be humbled, in whose presence I am mentioned and he does not send blessings upon me. May he be humbled, who enters the month of Ramadan and it passes before he is forgiven. May he be humbled, who lives to see his parents in their old age and he does not enter Paradise.”

Source: Sunan al-Tirmidhī 3545,Grade: Sahih (authentic) according to Al-Albani

Related

Mother :

عَنْ مُعَاوِيَةَ بْنِ جَاهِمَةَ السَّلَمِيِّ أَنَّ جَاهِمَةَ جَاءَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ أَرَدْتُ أَنْ أَغْزُوَ وَقَدْ جِئْتُ أَسْتَشِيرُكَ فَقَالَ هَلْ لَكَ مِنْ أُمٍّ قَالَ نَعَمْ قَالَ

فَالْزَمْهَا فَإِنَّ الْجَنَّةَ تَحْتَ رِجْلَيْهَا

3104 سنن النسائي كتاب الجهاد الرخصة في التخلف لمن له والدة

3104 المحدث الألباني خلاصة حكم المحدث حسن صحيح في صحيح النسائي

Mu’awiyah ibn Jahima reported: Jahima came to the Prophet, peace and blessings be upon him, and he said, “O Messenger of Allah, I intend to join the military expedition, and I seek your counsel.” The Prophet said, “Do you have a mother?” He said yes. The Prophet said, “Stay with her, for Paradise is beneath her feet.”

Source: Sunan al-Nasā’ī 3104,Grade: Sahih (authentic) according to Al-Albani

Another NArration

رواه ابن عدي في “الكامل” من طريق موسى بن محمد المقدسي عن ابن عباس رضي الله عنهما قال: قال رسول الله صلى الله عليه وآله وسلم:

«الْجَنَّةُ تَحْتَ أَقْدَامِ الأمَّهَات

؛ مَن شِئن أَدْخَلْن، ومَنْ شِئن أَخْرَجْن». قال ابن عدي: موسى بن محمد المقدسي منكر الحديث.

Related

عَنْ أَبِي هُرَيْرَةَ قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ

مَنْ أَحَقُّ النَّاسِ بِحُسْنِ صَحَابَتِي قَالَ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أُمُّكَ قَالَ ثُمَّ مَنْ قَالَ ثُمَّ أَبُوكَ

5971 صحيح البخاري كتاب الأدب باب من أحق الناس بحسن الصحبة

2548 صحيح مسلم كتاب البر والصلة والآداب باب بر الوالدين وأنهما أحق به

Abu Huraira reported: A man asked the Messenger of Allah, peace and blessings be upon him, “Who is most deserving of my good company?” The Prophet said, “Your mother.” The man asked, “Then who?” The Prophet said “Your mother.” The man asked again, “Then who?” The Prophet said, “Your mother.” The man asked again, “Then who?” The Prophet said, “Your father.”

Source: Ṣaḥīḥ al-Bukhārī 5971, Ṣaḥīḥ Muslim 2548, Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Father:

عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَإِنْ شِئْتَ فَأَضِعْ ذَلِكَ الْبَابَ أَوْ احْفَظْهُ

1900 سنن الترمذي كتاب البر والصلة باب ما جاء من الفضل في رضا الوالدين

3/465 المحدث الترمذي خلاصة حكم المحدث صحيح في سنن الترمذي

Abu Darda reported: The Prophet, peace and blessings be upon him, said, “The father is the middle of the gates of Paradise. If you wish, you can squander this gate or keep to it.”

Source: Sunan al-Tirmidhī 1900,Grade: Sahih (authentic) according to Al-Tirmidhi

Related

7-tying the Kinship

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ أَوْ يُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ

2067 صحيح البخاري كتاب البيوع باب من أحب البسط في الرزق

2557 صحيح مسلم كتاب البر والصلة والآداب باب صلة الرحم وتحريم قطيعتها

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever is pleased to have his provision expanded and his life span extended, let him keep good relations with his family.”

Source: Ṣaḥīḥ al-Bukhārī 2067, Ṣaḥīḥ Muslim 2557

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

8-Laborer vs Beggars

الكاسب حبيب الله

The earner by hands is beloved of Allah

Another narration

عَنْ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدِهِ وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَام كَانَ يَأْكُلُ مِنْ عَمَلِ يَدِهِ

1966 صحيح البخاري كتاب البيوع باب كسب الرجل وعمله بيده

Al-Miqdam ibn Ma’dikarib reported: The Messenger of Allah, peace and blessings be upon him, said, “No meal eaten by one of you is better than the meal he eats from the work of his own hands. Verily, the Prophet of Allah, David, upon him be peace, would eat from the work of his own hands.”

Source: Ṣaḥīḥ al-Bukhārī 1966,Grade: Sahih (authentic) according to Al-Bukhari

Trader

عَنْ أَبِي سَعِيدٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

التَّاجِرُ الصَّدُوقُ الْأَمِينُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ

1209 سنن الترمذي كتاب البيوع باب ما جاء في التجار وتسمية النبي صلى الله عليه وسلم إياهم

1782 المحدث الألباني خلاصة حكم المحدث صحيح لغيره في صحيح الترغيب

Abu Sa’id reported: The Prophet, peace and blessings be upon him, said, “The honest and trustworthy merchant will be with the prophets, the truthful, and the martyrs.”Source: Sunan al-Tirmidhī 1209,Grade: Sahih li ghayrihi (authentic due to external evidence) according to Al-Albani

Begging

وَلاَ فَتَحَ عَبْدٌ بَابَ مَسْأَلَةٍ إِلاَّ فَتَحَ اللَّهُ عَلَيْهِ بَابَ فَقْرٍ

Prophet Muhammad ﷺ said: “No slave (of Allah) opens up a door to begging except that Allah opens a door for him to poverty.”

[Jami At-Tirmidhi, Chapters on Zuhd, Hadith: 2325]

9- Mercy on Wife and husband

Mercy for Wife :

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ وَأَنَا خَيْرُكُمْ لِأَهْلِي وَإِذَا مَاتَ صَاحِبُكُمْ فَدَعُوهُ

3895 سنن الترمذي كتاب المناقب باب فضل أزواج النبي صلى الله عليه وسلم

3895 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of you are the best to their families, and I am the best to my family. When your companion dies, then do not abuse him.”Source: Sunan al-Tirmidhī 3895,Grade: Sahih (authentic) according to Al-Tirmidhi

Related

عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ قَالَ

خَيْرُكُمْ خَيْرُكُمْ لِلنِّسَاءِ

7407 المستدرك على الصحيحين كتاب الأطعمة خيركم خيركم للنساء

3316 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Ibn Abbas reported: The Prophet, peace and blessings be upon him, said, “The best of you are those who are best to women.”Source: al-Mustadrak ‘alá al-Ṣaḥīḥayn 7407,Grade: Sahih (authentic) according to Al-Albani

Related

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

أَكْمَلُ الْمُؤْمِنِينَ إِيمَانًا أَحْسَنُهُمْ خُلُقًا

وَخِيَارُكُمْ خِيَارُكُمْ لِنِسَائِهِمْ خُلُقًا

1162 سنن الترمذي كتاب الرضاع باب ما جاء في حق المرأة على زوجها

1162 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The most complete of believers in faith are those with the best character, and the best of you are the best in behavior to their women.”Source: Sunan al-Tirmidhī 1162,Grade: Sahih (authentic) according to Al-Tirmidhi

mercy for Husband

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِذَا صَلَّتِ الْمَرْأَةُ خُمُسَهَا وَصَامَتْ شَهْرَهَا وَحَصَّنَتْ فَرْجَهَا وَأَطَاعَتْ بَعْلَهَا

دَخَلَتْ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَتْ

4163 صحيح ابن حبان

9/471 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج صحيح ابن حبان

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “If a woman prays her five prayers, fasts her month of Ramadan, guards her chastity, and obeys her husband, she will enter Paradise from any gate she wishes.”Source: Ṣaḥīḥ Ibn Ḥibbān 4163,Grade: Sahih (authentic) according to Al-Arna’ut

10 -mercy on rich and poor .

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

يَدْخُلُ فُقَرَاءُ الْمُسْلِمِينَ الْجَنَّةَ قَبْلَ أَغْنِيَائِهِمْ بِنِصْفِ يَوْمٍ وَهُوَ خَمْسُ مِائَةِ عَامٍ

2354 سنن الترمذي كتاب الزهد باب ما جاء أن فقراء المهاجرين يدخلون الجنة قبل أغنيائهم

8076 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The poor Muslims will enter Paradise before the rich by half of a day, the length of which is like five hundred years.”

Source: Sunan al-Tirmidhī 2354,Grade: Sahih (authentic) according to Al-Albani

Related

The Prophet S.A.W. said;

In this world, people should certainly remember Allah on their soft [comfortable] beds and Allah will grant them entry into the high stages of Jannah. (1)

Sahih Ibn Hibban, 398

11- Mercy on Mankind health

عن الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَا مَلَأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ

بِحَسْبِ ابْنِ آدَمَ أُكُلَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لَا مَحَالَةَ

فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ

2380 سنن الترمذي كتاب الزهد باب ما جاء في كراهية كثرة الأكل

4/188 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Al-Miqdam ibn Ma’dikarib reported: The Messenger of Allah, peace and blessings be upon him, said, “The son of Adam cannot fill a vessel worse than his stomach, as it is enough for him to take a few bites to straighten his back. If he cannot do it, then he may fill it with a third of his food, a third of his drink, and a third of his breath.”

Source: Sunan al-Tirmidhī 2380,Grade: Sahih (authentic) according to Al-Tirmidhi

Related

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنْ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ

احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلَا تَعْجَزْ وَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ

2664 صحيح مسلم كتاب القدر باب في الأمر بالقوة وترك العجز والاستعانة بالله وتفويض المقادير لله

قال النووي قَوْلُهُ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ أَيْ يُلْقِي فِي الْقَلْبِ مُعَارَضَةَ الْقَدَرِ وَيُوَسْوِسُ بِهِ الشَّيْطَانُ

16/216 شرح النووي على مسلم

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The strong believer is more beloved to Allah than the weak believer, but there is goodness in both of them. Be eager for what benefits you, seek help from Allah, and do not be frustrated. If something befalls you, then do not say: If only I had done something else! Rather say: Allah has decreed what He wills. Verily, the phrase ‘if only’ opens the way for the work of Satan.”

Source: Ṣaḥīḥ Muslim 2664,Grade: Sahih (authentic) according to Muslim

Al-Nawawi said, “His statement, ‘It opens the way for the work of Satan,’ means he casts into the heart opposition to the divine decree, and Satan tempts him with it.”

Source: Sharḥ Ṣaḥīḥ Muslim 16/216

Related

Source: Sunan al-Tirmidhī 2330,Grade: Sahih (authentic) according to Al-Tirmidhi

عَنْ أَبِي بَكْرَةَ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ خَيْرٌ قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ طَالَ عُمُرُهُ وَحَسُنَ عَمَلُهُ قَالَ فَأَيُّ النَّاسِ شَرٌّ قَالَ مَنْ طَالَ عُمُرُهُ وَسَاءَ عَمَلُهُ

2330 سنن الترمذي كتاب الزهد باب منه

4/157 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Abu Bakrah reported: A man said, “O Messenger of Allah, who are the best people?” The Prophet, peace and blessings be upon him, said, “One whose life is long and his deeds are good.” The man said, “Who are the worst people?” The Prophet said, “One whose life is long and his deeds are evil.”

Related

عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ

5079 صحيح البخاري كتاب الأطعمة باب المؤمن يأكل في معى واحد

2060 صحيح مسلم كتاب الأشربة باب المؤمن يأكل في معى واحد والكافر يأكل في سبعة أمعاء

Ibn Umar reported: The Prophet, peace and blessings be upon him, said, “The unbeliever eats with seven intestines, and the believer eats with one intestine.”

Source: Ṣaḥīḥ al-Bukhārī 5079, Ṣaḥīḥ Muslim 2060

Grade: Mutaffaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Another Narration

عن أبي هريرة، أن رجلا كان يأكل أكلا كثيرا، فأسلم، فكان يأكل أكلا قليلا، فذكر ذلك للنبي صلى الله عليه وسلم فقال: «إن المؤمن يأكل في معى واحد، والكافر يأكل في سبعة أمعاء»

Narrated Abu Hurairah: A man used to eat much, but when he embraced Islam, he started eating less. That was mentioned to the Prophet (ﷺ) who then said, “A believer eats in one intestine and a disbeliever eats in seven intestines.”{Ibid, Hadith 5397}

likewise

وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَهُمْ

But those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them. (Qur’an 47:12)

Mercy on one’s Illness as Rewards

عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ

إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا

2834 صحيح البخاري كتاب الجهاد والسير باب يكتب للمسافر مثل ما كان يعمل في الإقامة

Abu Musa reported: The Prophet, peace and blessings be upon him, said, “If a servant falls ill or travels, the likes of what he used to do when he was settled and healthy will be recorded for him.

Source: Ṣaḥīḥ al-Bukhārī 2834,Grade: Sahih (authentic) according to Al-Bukhari

Related

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حُزْنٍ وَلَا أَذًى وَلَا غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ

5641 صحيح البخاري كتاب الأشربة باب ما جاء في كفارة المرض

2573 صحيح مسلم كتاب البر والصلة والآداب باب ثواب المؤمن فيما يصيبه من مرض أو حزن أو نحو ذلك حتى الشوكة يشاكها

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Nothing afflicts a Muslim of hardship, nor illness, nor anxiety, nor sorrow, nor harm, nor distress, nor even the pricking of a thorn, but that Allah will expiate his sins by it.”

Source: Ṣaḥīḥ al-Bukhārī 5641, Ṣaḥīḥ Muslim 2573

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Merciful about his action

Aisha reported: The Messenger of Allah, peace and blessings be upon him, would abstain from doing a deed he liked to perform, fearing that people would do it until it became an obligation upon them.

Source: Ṣaḥīḥ al-Bukhārī 1076, Ṣaḥīḥ Muslim 717,Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ

أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ

1076 صحيح البخاري كتاب التهجد باب تحريض النبي صلى الله عليه وسلم على صلاة الليل والنوافل من غير إيجاب

717 صحيح مسلم كتاب صلاة المسافرين وقصرها باب استحباب صلاة الضحى والحث على المحافظة عليها

Related

Great Blessing OF having Love of Prophet Mohammed pbu

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

وَدِدْتُ أَنِّي لَقِيتُ إِخْوَانِي

قَالَ فَقَالَ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَلَيْسَ نَحْنُ إِخْوَانَكَ

قَالَ أَنْتُمْ أَصْحَابِي وَلَكِنْ إِخْوَانِي الَّذِينَ آمَنُوا بِي وَلَمْ يَرَوْنِي

12579 مسند أحمد بن حنبل

20/38 المحدث شعيب الأرناؤوط خلاصة حكم المحدث حسن لغيره في تخريج المسند لشعيب

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “I wish I could meet my brothers.” The companions of the Prophet said, “Are we not your brothers?” The Prophet said, “You are my companions, but my brothers are those who have faith in me yet they never saw me.”

Source: Musnad Aḥmad 12579,Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Arna’ut

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عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى الْمَقْبُرَةَ فَقَالَ ‏”‏ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا ‏”‏ ‏.‏ قَالُوا أَوَلَسْنَا إِخْوَانَكَ يَا رَسُولَ اللَّهِ قَالَ ‏”‏ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ ‏”‏ ‏.‏ فَقَالُوا كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللَّهِ فَقَالَ ‏”‏ أَرَأَيْتَ لَوْ أَنَّ رَجُلاً لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَىْ خَيْلٍ دُهْمٍ بُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ ‏”‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏”‏ فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ أَلاَ لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلاَ هَلُمَّ ‏.‏

فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ ‏.‏ فَأَقُولُ سُحْقًا سُحْقًا ‏”‏ ‏.‏

Abu Huraira reported:

The Messenger of Allah (ﷺ) came to the graveyard and said: “Peace be upon you! The abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers.” They (the hearers) said: Aren’t we your brothers, O Messenger of Allah? He said: You are my companions, and our brothers are those who have, so far, not come into the world. They said: Messenger of Allah, how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black, tell me, would he not recognise his own horses? They said: Certainly, O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution, and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come, come. Then it would be said (to me): These people changed themselves after you, and I would say: Be off, be off.

Reference : Sahih Muslim 249a

Rehmatulil almeen.

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّمَا أَنَا لَكُمْ بِمَنْزِلَةِ الْوَالِدِ أُعَلِّمُكُمْ

فَإِذَا أَتَى أَحَدُكُمْ الْغَائِطَ فَلَا يَسْتَقْبِلْ الْقِبْلَةَ وَلَا يَسْتَدْبِرْهَا وَلَا يَسْتَطِبْ بِيَمِينِهِ

8 سنن أبي داود كتاب الطهارة باب كراهية استقبال القبلة عند قضاء الحاجة

2/109 المحدث النووي خلاصة حكم المحدث صحيح في المجموع

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, I am only like a father to you in the way that I teach you. When one of you goes to relieve himself, he should not face the direction of prayer or turn his back to it completely, and he should not cleanse himself with his right hand.”

Source: Sunan Abī Dāwūd 8,Grade: Sahih (authentic) according to Al-Nawawi

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Salam us per jisnyin bekasuin kee dastagiree ke
Salam us per kah is nyin badshahee myin fakiree kee
Salam us per keh jis key gher myin na chandee the na suna tha.
Salam usper keh jiska tutua buriya bechuna tha

Salam isper jo bhoka rhker ouroun kou khlata tha .
Salam is per jou sachaie ke khater dukh uthata tha.
Salam us per journey firsh per jary myin souta tha.
Salam is per jou umat kelayey ratoun kou routa tha

Nasha play key tou gerana sab kou at hay .
Majah tou tab hay keh gertoun kou tham ley saqee.

Tolerance

خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَـٰهِلِينَ ١٩٩

(O Prophet,) take forgiveness (as your habit), enjoin virtue, and ignore the ignorant.

عَنِ ابْنِ عَبَّاسٍ: ﴿خُذِ الْعَفْوَ﴾ أَنْفِقِ الْفَضْلَ.> means spend what is extra.

Related Ahadith

وَهَذَا أَشْهَرُ الْأَقْوَالِ، وَيَشْهَدُ لَهُ مَا رَوَاهُ ابْنُ جَرِيرٍ وَابْنُ أَبِي حَاتِمٍ جَمِيعًا: حَدَّثَنَا يُونُسُ حَدَّثَنَا سُفْيَانُ -هُوَ ابْنُ عُيَيْنَةَ -عَنْ أُمَيٍّ قَالَ: لَمَّا أَنْزَلَ اللَّهُ، عَزَّ وَجَلَّ، عَلَى نَبِيِّهِ ﷺ: ﴿خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ﴾ قَالَ رَسُولُ اللَّهِ ﷺ: “

ما هَذَا يَا جِبْرِيلُ؟ ” قَالَ: إِنَّ اللَّهَ أَمَرَكَ أَنْ تَعْفُوَ عَمَّنْ ظَلَمَكَ، وَتُعْطِيَ مَنْ حَرَمَكَ، وَتَصِلَ مَنْ قَطَعَكَ.

When Allah, the Exalted and Most Honored, revealed this Ayah,خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِض عَنِ الْجَـهِلِينَ>(Show forgiveness, enjoin Al-`Urf (what is good), and turn away from the foolish) to His Prophet, the Messenger of Allah ﷺ asked,(`What does it mean, O Jibril) Jibril said, `Allah commands you to forgive those who wronged you, give to those who deprived you, and keep relations with those who cut theirs with you.”(ibni Kathir)

وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَـٰنِ نَزْغٌۭ فَٱسْتَعِذْ بِٱللَّهِ ۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌ ٢٠٠

Should a stroke from the Satan strike you, seek refuge with Allah. Surely, He is All-Hearing, All-Knowing.
(surah Al-araf)

«عَنْ إبْراهِيمَ بْنِ أدْهَمَ قالَ: لَمّا أنْزَلَ اللَّهُ: ﴿خُذِ العَفْوَ وأْمُرْ بِالعُرْفِ﴾ قالَ رَسُولُ اللَّهِ ﷺ:

”أُمِرْتُ أنْ آخُذَ العَفْوَ مِن أخْلاقِ النّاسِ“» .

On the authority of Ibrahim bin Adham, who said: When Allah revealed: “Adopt forgiveness and enjoin what is right,” the Messenger of God, may God bless him and grant him peace, said: “I have been commanded to adopt forgiveness from people’s morals.”

الدر المنثور — جلال الدين السيوطي (٩١١ هـ)

Goodness of the universe

فَقالَ النَّبِيُّ ﷺ:“ألا أدُلُّكم عَلى أشْرَفِ أخْلاقِ الدُّنْيا والآخِرَةِ”.

قالُوا: وما ذاكَ يا رَسُولَ اللَّهِ؟ قالَ:“تَعْفُو عَمَّنْ ظَلَمَكَ، وتُعْطِي مَن حَرَمَكَ، وتَصِلُ مَن قَطَعَكَ”» .

The Prophet, may Allah bless him and grant him peace, said: “Shall I not guide you to the most noble morals in this world and the Hereafter?” They said: “What is that, O Messenger of Allah?” He said: “You forgive those who wrong you, give to those who deprive you, and maintain ties with those who cut you off.”

الدر المنثور — جلال الدين السيوطي (٩١١ هـ)

Another Narration

وأخْرَجَ البَيْهَقِيُّ، «عَنْ عُقْبَةَ بْنِ عامِرٍ قالَ: قالَ لِي رَسُولُ اللَّهِ ﷺ:

”ألا أُخْبِرُكَ بِأفْضَلِ أخْلاقِ أهْلِ الدُّنْيا والآخِرَةِ ؟

تَصِلُ مَن قَطَعَكَ، وتُعْطِي مَن حَرَمَكَ، وتَعْفُو عَمَّنْ ظَلَمَكَ“»

Al-Bayhaqi narrated, “On the authority of Uqbah ibn Amir, who said: The Messenger of God, may God bless him and grant him peace, said to me: ‘Shall I not tell you of the best morals of the people of this world and the Hereafter? You connect with those who cut you off, give to those who deprive you, and forgive those who wrong you.’”الدر المنثور — جلال الدين السيوطي (٩١١ هـ)

وأخْرَجَ أحْمَدُ، والطَّبَرانِيُّ، عَنْ مُعاذِ بْنِ أنَسٍ، عَنْ رَسُولِ اللَّهِ ﷺ قالَ:“ «أفْضَلَ الفَضائِلِ أنْ تَصِلَ مَن قَطَعَكَ، وتُعْطِيَ مَن حَرَمَكَ، وتَصْفَحَ عَمَّنْ شَتَمَكَ”»

Another Narration

وأخْرَجَ البَيْهَقِيُّ، عَنْ عائِشَةَ، «أنَّ النَّبِيَّ ﷺ قالَ:

”ألا أدُلُّكم عَلى كَرائِمِ الأخْلاقِ لِلدُّنْيا والآخِرَةِ؛

أنْ تَصِلَ مَن قَطَعَكَ، وتُعْطِيَ مَن حَرَمَكَ، وتَجاوَزَ عَمَّنْ ظَلَمَكَ“» .

Al-Bayhaqi narrated on the authority of Aisha that the Prophet, may God bless him and grant him peace, said: “Shall I not guide you to the noblest of morals for this world and the hereafter? To maintain ties with those who have cut you off, to give to those who have deprived you, and to forgive those who have wronged you.”

Another Narration

وأخْرَجَ البَيْهَقِيُّ، «عَنْ أبِي هُرَيْرَةَ قالَ: قالَ رَسُولُ اللَّهِ ﷺ:

”ألا أدُلُّكم عَلى مَكارِمِ الأخْلاقِ في الدُّنْيا والآخِرَةِ“

قالُوا: بَلى يا رَسُولَ اللَّهِ، قالَ: ”صِلْ مَن قَطَعَكَ، وأعْطِ مَن حَرَمَكَ، واعْفُ عَمَّنْ ظَلَمَكَ“»

Al-Bayhaqi narrated, “On the authority of Abu Hurayrah, who said: The Messenger of God, may God bless him and grant him peace, said: ‘Shall I not guide you to the noblest morals in this world and the Hereafter?’ They said: ‘Yes, O Messenger of God.’ He said: ‘Keep in touch with those who cut you off, give to those who deprive you, and forgive those who wrong you.’”

وأخْرَجَ ابْنُ مَرْدَوَيْهِ، عَنْ أنَسٍ قالَ: قالَ رَسُولُ اللَّهِ ﷺ: ”

«إنَّ مَكارِمَ الأخْلاقِ عِنْدَ اللَّهِ أنْ تَعْفُوَ عَمَّنْ ظَلَمَكَ، وتَصِلَ مَن قَطَعَكَ، وتُعْطِيَ مَن حَرَمَكَ“، ثُمَّ تَلا النَّبِيُّ ﷺ: ﴿خُذِ العَفْوَ وأْمُرْ بِالعُرْفِ وأعْرِضْ عَنِ الجاهِلِينَ﴾ ”» .

Related
وأخْرَجَ البَيْهَقِيُّ في ”شُعَبِ الإيمانِ“، «عَنْ عَلِيٍّ، قالَ: قالَ رَسُولُ اللَّهِ ﷺ:

”ألّا أدُلَّكُ عَلى خَيْرِ أخْلاقِ الأوَّلِينَ والآخِرِينَ ؟“

قالَ: قُلْتُ يا رَسُولَ اللَّهِ، نَعَمْ، قالَ: ”تُعْطِي مَن حَرَمَكَ، وتَعْفُو عَمَّنْ ظَلَمَكَ، وتَصِلُ مَن قَطَعَكَ“» .

. Al-Bayhaqi narrated in “Shu’ab al-Iman” on the authority of Ali, who said: The Messenger of Allah, may Allah bless him and grant him peace, said: “Shall I not guide you to the best of the morals of the first and the last?” He said: I said: O Messenger of Allah, yes. He said: “You give to the one who deprives you, you forgive the one who wrongs you, and you maintain ties with the one who cuts you off.”

الدر المنثور — جلال الدين السيوطي (٩١١ هـ)

عَنْ مُجاهِدٍ في قَوْلِهِ: ﴿خُذِ العَفْوَ﴾ مِن أخْلاقِ النّاسِ وأعْمالِهِمْ بِغَيْرِ تَجْسِيسٍ، ﴿وأْمُرْ بِالعُرْفِ﴾ قالَ: بِالمَعْرُوفِ.

On the authority of Mujahid, regarding his statement: “Take what is easy” regarding people’s morals and actions without spying, “and enjoin what is right” he said: what is right.

Tolerance of Caliph Umer (RA)

الَ ابْنُ عَبّاسٍ: فاسْتَأْذَنَ الحُرُّ لِعُيَيْنَةَ، فَأذِنَ لَهُ عُمَرُ، فَلَمّا دَخَلَ قالَ: هِي يا ابْنَ الخَطّابِ، فَواللَّهِ ما تُعْطِينا الجَزْلَ، ولا تَحْكُمُ بَيْنَنا بِالعَدْلِ، فَغَضِبَ عُمَرُ حَتّى هَمَّ أنْ يُوقِعَ بِهِ،

فَقالَ لَهُ الحُرُّ: يا أمِيرَ المُؤْمِنِينَ، إنَّ اللَّهَ عَزَّ وجَلَّ قالَ لِنَبِيِّهِ ﷺ: ﴿خُذِ العَفْوَ وأْمُرْ بِالعُرْفِ وأعْرِضْ عَنِ الجاهِلِينَ﴾، وإنَّ هَذا مِنَ الجاهِلِينَ،

واللَّهِ ما جاوَزَها عُمَرُ حِينَ تَلاها عَلَيْهِ، وكانَ وقّافًا عِنْدَ كِتابِ اللَّهِ عَزَّ وجَلَّ

Al-Bukhari next recorded from Ibn `Abbas that he said, “`Uyaynah bin Hisn bin Hudhayfah stayed with his nephew Al-Hur bin Qays, who was among the people whom `Umar used to have near him, for `Umar used to like to have the reciters of the Qur’an (who memorized it) near him and would listen to their opinion, regardless of whether they were old or young men. `Uyaynah said to his nephew, `O my nephew! You are close to this chief (`Umar), so ask for permission for me to see him.’ Al-Hur said `I will ask him for you,’ and he asked `Umar for permission for `Uyaynah to meet him, and `Umar gave him permission. When `Uyaynah entered on `Umar, he said, `O Ibn Al-Khattab! You neither give to us sufficiently nor rule with justice between us.’ `Umar became so angry that he almost punished `Uyaynah. However, Al-Hur said, `O Chief of he Faithful! Allah, the Exalted, said to His Prophet ,

خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِض عَنِ الْجَـهِلِينَ

(Show forgiveness, enjoin Al-`Urf, and turn away from the foolish) Verily this man (`Uyaynah) is one of the fools!’ By Allah, `Umar did not do anything after he heard that Ayah being recited, and indeed, he was one who adhered to the Book of Allah, the Exalted and Most Honored.” Al-Bukhari recorded this Hadith. Some scholars said that people are of two kinds, a good-doer, so accept his good doing and neither ask him more than he can bear nor what causes him hardship. The other kind is the one who falls in shortcomings, so enjoin righteousness on him. If he still insists on evil, becomes difficult and continues in his ignorance, then turn away from him, so that your ignoring him might avert his evilness. Allah said in other instances,

ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ السَّيِّئَةَ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ – وَقُلْ رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيـطِينِ – وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ

(Repel evil with that which is better. We are best-acquainted with the things they utter. And say: “My Lord! I seek refuge with You from the whisperings (suggestions) of the Shayatin (devils). And I seek refuge with You, My Lord! lest they should come near me.”)23:96-98 and,

وَلاَ تَسْتَوِى الْحَسَنَةُ وَلاَ السَّيِّئَةُ ادْفَعْ بِالَّتِى هِىَ أَحْسَنُ فَإِذَا الَّذِى بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِىٌّ حَمِيمٌ – وَمَا يُلَقَّاهَا إِلاَّ الَّذِينَ صَبَرُواْ وَمَا يُلَقَّاهَآ إِلاَّ ذُو حَظِّ عَظِيمٍ

(The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better, then verily he, between whom and you there was enmity, (will become) as though he was a close friend. But none is granted it (the above quality) except those who are patient — and none is granted it except the owner of the great portion in this world.) 41:34-35 in reference to the advice contained in these Ayat,

ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةًۭ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ ٨٠

(It is all equal whether you) ask pardon for them or do not ask pardon for them. Even if you ask pardon for them seventy times, Allah will never pardon them. That is because they disbelieved in Allah and His Messenger. Allah does not lead the sinning people to the right path.( Surah At-Tawbah )

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍۢ مِّنْهُم مَّاتَ أَبَدًۭا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ ۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَـٰسِقُونَ ٨٤

And never offer a prayer on any one of them who dies, and do not stand by his grave. They disbelieved in Allah and His Messenger and died while they were sinners..( Surah At-Tawbah )

مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَـٰبُ ٱلْجَحِيمِ ١١٣

It is not (permissible) for the Prophet and the believers to seek forgiveness for the Mushriks, even if they are kinsmen, after it became clear to them that they are the people of hell.

.( Surah At-Tawbah )

Note:

Ash-Sha`bi said that when `Abdullah bin Ubayy was dying, his son went to the Prophet and said to him, “My father has died, I wish you could attend him and pray the funeral prayer for him.” The Prophet said,

«مَا اسْمُك»

(“What is you name) He said, “Al-Hubab bin `Abdullah.” The Prophet said,

«بَلْ أَنْتَ عَبْدُاللهِ بْنُ عَبْدِاللهِ إِنَّ الْحُبَابَ اسْمَ شَيْطَان»

(Rather, you are `Abdullah bin `Abdullah, for Al-Hubab is a devil’s name.) The Prophet went along with him, attended his father’s funeral, gave him his shirt as a shroud and prayed the funeral prayer for him. He was asked, “Would you pray on him, when he is a hypocrite” He said,

«إِنَّ اللهَ قَالَ:

إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً

وَلَأسْتَغْفِرَنَّ لَهُمْ سَبْعِينَ وَسَبْعِينَ وَسَبْعِين»

(Allah said,(…(and even) if you ask seventy times for their forgiveness…) Verily, I will ask Allah to forgive them seventy times and seventy more and seventy more.)” Similar narrations were collected from `Urwah bin Az-Zubayr, Mujahid, Qatadah bin Di`amah and Ibn Jarir.(ibni Katir )

The number seventy here was mentioned to close the door on this subject, for Arabs use this number when they exaggerate, not that they actually mean seventy or more than seventy.

عَنِ ابْنِ عمر قَالَ: لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ -هُوَ ابْنُ أُبَيٍّ -جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهُ إِلَى رَسُولِ اللَّهِ ﷺ، فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّن فِيهِ أَبَاهُ، فَأَعْطَاهُ، ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ، فَقَامَ رسولُ اللَّهِ ﷺ لِيُصَلِّيَ عَلَيْهِ، فَقَامَ عُمَرُ فَأَخَذَ بِثَوْبِ رَسُولِ اللَّهِ ﷺ فَقَالَ: يَا رَسُولَ اللَّهِ، تُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ رَبُّكَ أَنْ تُصَلِّيَ عَلَيْهِ؟! فَقَالَ رَسُولُ اللَّهِ ﷺ:

“إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ: ﴿اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ﴾ وَسَأَزِيدُهُ عَلَى السَّبْعِينَ”.

قَالَ: إِنَّهُ مُنَافِقٌ! قَالَ: فَصَلَّى عَلَيْهِ [رسولُ اللَّهِ ﷺ]^(٢) فَأَنْزَلَ اللَّهُ، عَزَّ وَجَلَّ، آيَةَ: ﴿وَلا تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلا تَقُمْ عَلَى قَبْرِهِ﴾

Umar said, “When `Abdullah bin Ubayy died, his son, `Abdullah bin `Abdullah, came to the Messenger of Allah ﷺ and asked him to give him his shirt to shroud his father in, and the Messenger did that. He also asked that the Prophet offer his father’s funeral prayer, and Allah’s Messenger ﷺ stood up to offer the funeral prayer. `Umar took hold of the Prophet’s robe and said, `O Allah’s Messenger! Are you going to offer his funeral prayer even though your Lord has forbidden you to do so’ Allah’s Messenger ﷺ said,

«إِنَّمَا خَيَّرَنِي اللهُ فَقَالَ:

(I have been given the choice, for Allah says:

اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ

(Whether you ask forgiveness for them (hypocrites), or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times, Allah will not forgive them.)

وَسَأَزِيدُهُ عَلَى السَّبْعِين»

(Verily, I will ask for forgiveness for him more than seventy times).’ `Umar said, `He is a hypocrite!’ So Allah’s Messenger offered the funeral prayer and on that Allah revealed this Verse,

وَلاَ تُصَلِّ عَلَى أَحَدٍ مِّنْهُم مَّاتَ أَبَداً وَلاَ تَقُمْ عَلَى قَبْرِهِ

(And never (O Muhammad) pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.)” `Umar bin Al-Khattab narrated a similar narration. In this narration, `Umar said,

لَوْ أَعْلَمُ أَنَّى إِنْ زِدْتُ عَلَى السَّبْعِينَ غُفر لَهُ لَزِدْتُ”.

If I knew that if I increased it to more than seventy, he would be forgiven, I would increase it.”

قَالَ: ثُمَّ صَلَّى عَلَيْهِ، وَمَشَى مَعَهُ، وَقَامَ عَلَى قَبْرِهِ حَتَّى فُرغ مِنْهُ

“The Prophet offered his funeral prayer, walked with the funeral procession and stood on his grave until he was buried. I was amazed at my daring to talk like this to the Messenger of Allah ﷺ, while Allah and His Messenger have better knowledge. By Allah, soon afterwards, these two Ayat were revealed,

وَلاَ تُصَلِّ عَلَى أَحَدٍ مِّنْهُم مَّاتَ أَبَداً

(And never (O Muhammad ) pray (funeral prayer) for any of them (hypocrites) who dies.) Ever since this revelation came, the Prophet never offered the funeral prayer for any hypocrite nor stood on his grave until Allah (ibni Kathir )

Virtues of Good Akhlaq

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّ اللَّهَ لِيُبَلِّغُ الْعَبْدَ بِحُسْنِ الْخُلُقِ دَرَجَةَ الصَّوْمِ وَالصَّلَاةِ

3970 المعجم الأوسط للطبراني

2/55 المحدث الألباني خلاصة حكم المحدث صحيح على شرط مسلم في السلسلة الصحيحة

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Allah lets a servant achieve by his good character the rank of one who regularly fasts and prays.”

Source: al-Mu’jam al-Awsaṭ lil-Ṭabarānī 3970,Grade: Sahih (authentic) according to Al-Albani

another narration

عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ‏

إِنَّ الْمُؤْمِنَ لَيُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَةَ الصَّائِمِ الْقَائِمِ

4798 سنن أبي داود كتاب الأدب باب في حسن الخلق

1932 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the believer may reach by his good character the rank of one who regularly fasts and stands for prayer at night.”

Source: Sunan Abī Dāwūd 4798,Grade: Sahih (authentic) according to Al-Albani

Related

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the people with the most complete faith have the best character, for good character reaches the level of regular fasting and prayer.”

Source: Musnad al-Bazzār 7445

Grade: Sahih (authentic) according to Al-Albani

عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ

إنَّ أَكَمَلَ النَّاسِ إيمَانًا أَحْسَنُهُمْ خُلُقاً وإنَّ حُسْنَ الْخُلُقِ لَيَبْلُغُ دَرَجَةَ الصَّوْمِ وَالصَّلاَةِ

7445 مسند البزار

1590 المحدث الألباني خلاصة حكم المحدث صحيح في السلسلة الصحيحة

Muslims Healthy lifestyle

importance of halal

يَـٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَـٰلًۭا طَيِّبًۭا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌ ١٦٨

O people, eat permissible good things out of what lies in the earth, and do not follow the footsteps of ShaiTān (Satan); indeed, he is an open enemy for you.

إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ

He orders you only to (do) evil and immodest acts, and that you ascribe to Allah what you do not know.

Likewise

إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ١٧٣

He has only prohibited for you carrion, blood, the flesh of swine and that upon which a name of someone other than ‘Allah’ has been invoked. Then, whoever is compelled by necessity, neither seeking pleasure nor transgressing, there is no sin on him. Verily, Allah is Most-Forgiving, Very-Merciful.

حُرِّمَتْ عَلَيْكُمُ ٱلْمَيْتَةُ وَٱلدَّمُ وَلَحْمُ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ وَٱلْمُنْخَنِقَةُ وَٱلْمَوْقُوذَةُ وَٱلْمُتَرَدِّيَةُ وَٱلنَّطِيحَةُ وَمَآ أَكَلَ ٱلسَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى ٱلنُّصُبِ وَأَن تَسْتَقْسِمُوا۟ بِٱلْأَزْلَـٰمِ ۚ ذَٰلِكُمْ فِسْقٌ ۗ

Prohibited for you are: carrion, blood, the flesh of swine, and those upon which (a name) other than that of Allah has been invoked (at the time of slaughter), animal killed by strangulation, or killed by a blow, or by a fall, or by goring, or that which is eaten by a beast unless you have properly slaughtered it; and that which has been slaughtered before the idols, and that you determine shares through the arrows. (All of) this is sin.(5:3)

«لَا تَصْحَبْ إِلَّا مُؤْمِنًا، وَلَا يَأْكُلْ طَعَامَكَ إِلَّا تَقِي»

رواه أبو دواد في السنن برقم (٤٨٣٢) وابن ماجة في السنن برقم (٢٣٩٥) من حَدِيثِ أَبِي سَعِيدٍ الْخُدْرِيِّ، رَضِيَ اللَّهُ عَنْهُ

Do not befriend but a believer, nor should other than a Taqi (pious person) eat your food.

لَا تَصْحَبْ إِلَّا مُؤْمِنا، وَلَا يَأْكُلْ طَعَامَكَ إِلَّا تَقِيٌّ”

وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌۭ ۗ وَإِنَّ ٱلشَّيَـٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَـٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ ١٢١

Do not eat that (meat) over which the name of Allah has not been pronounced. This is surely a sin. The satans inspire their friends to dispute with you. If you were to obey them, you would be Mushriks.(6:121)

وَيُحِلُّ لَهُمُ ٱلطَّيِّبَـٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَـٰٓئِثَ

and makes lawful for them what is good and forbids them from what is evil (7:157)

عَنْ أَبِي هريرة قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ:

“أَيُّهَا النَّاسُ، إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيَّبًا، وَإِنَّ اللَّهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ،

فَقَالَ: ﴿يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ﴾ [الْمُؤْمِنُونَ: ٥١] وَقَالَ: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ﴾

ثُمَّ ذَكَرَ الرَّجُلَ يطيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ، يمدُّ يَدَيْهِ إِلَى السَّمَاءِ: يَا رَبِّ، يَا رَبِّ،

وَمَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ، وَمَلْبَسُهُ حَرَامٌ، وغُذي بِالْحَرَامِ، فَأَنَّى يُسْتَجَابُ لِذَلِكَ”.
وَرَوَاهُ مُسْلِمٌ فِي صَحِيحِهِ، وَالتِّرْمِذِيُّ مِنْ حَدِيثِ [فُضَيْلِ]

(O people! Allah is Tayyib (Pure and Good) and only accepts that which is Tayyib. Allah has indeed commanded the believers with what He has commanded the Messengers, for He said: (O (you) Messengers! Eat of the Tayyibat and do righteous deeds. Verily, I am well-acquainted with what you do) (23:51), and: (O you who believe! Eat of the lawful things that We have provided you with) He then mentioned a man, (who is engaged in a long journey, whose hair is untidy and who is covered in dust, he raises his hands to the sky, and says, `O Lord! O Lord!’ Yet, his food is from the unlawful, his drink is from the unlawful, his clothes are from the unlawful, and he was nourished by the unlawful, so how can it (his supplication) be accepted”) It was also recorded by Muslim and At-Tirmidhi

likewise

عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا مُشَبَّهَاتٌ لَا يَعْلَمُهَا كَثِيرٌ مِنْ النَّاسِ

فَمَنْ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِينِهِ وَعِرْضِهِ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يُوَاقِعَهُ أَلَا وَإِنَّ لِكُلِّ مَلِكٍ حِمًى أَلَا إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلَا وَهِيَ الْقَلْبُ

52 صحيح البخاري كتاب الإيمان باب فضل من استبرأ لدينه

1599 صحيح مسلم كتاب المساقاة باب أخذ الحلال وترك الشبهات

Al-Nu’man ibn Bashir reported: The Messenger of Allah, peace and blessings be upon him, said, “The lawful is clear and the unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus, he who avoids doubtful matters clears himself in regard to his religion and his honor, and he who falls into doubtful matters will fall into the unlawful as the shepherd who pastures near a sanctuary, all but grazing therein. Verily, every king has a sanctum and the sanctum of Allah is His prohibitions. Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart.”

Source: Ṣaḥīḥ al-Bukhārī 52, Ṣaḥīḥ Muslim 1599

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

another narration

عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ

الْحَلَالُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ

32 المعجم الصغير للطبراني

3194 المحدث الألباني خلاصة حكم المحدث صحيح في حسن الجامع

Ibn Umar reported: The Prophet, peace and blessings be upon him, said, “The lawful is clear and the unlawful is clear. Thus, leave what makes you doubt for what does not make you doubt.”

Source: al-Mu’jam al-Ṣaghīr lil-Ṭabarānī 32,Grade: Hasan (fair) according to Al-Albani

عن الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَا مَلَأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ

بِحَسْبِ ابْنِ آدَمَ أُكُلَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لَا مَحَالَةَ

فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ

2380 سنن الترمذي كتاب الزهد باب ما جاء في كراهية كثرة الأكل

4/188 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Al-Miqdam ibn Ma’dikarib reported: The Messenger of Allah, peace and blessings be upon him, said, “The son of Adam cannot fill a vessel worse than his stomach, as it is enough for him to take a few bites to straighten his back. If he cannot do it, then he may fill it with a third of his food, a third of his drink, and a third of his breath.”

Source: Sunan al-Tirmidhī 2380,Grade: Sahih (authentic) according to Al-Tirmidhi

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ وَأَحَبُّ إِلَى اللَّهِ مِنْ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ

احْرِصْ عَلَى مَا يَنْفَعُكَ وَاسْتَعِنْ بِاللَّهِ وَلَا تَعْجَزْ وَإِنْ أَصَابَكَ شَيْءٌ فَلَا تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا وَكَذَا وَلَكِنْ قُلْ قَدَرُ اللَّهِ وَمَا شَاءَ فَعَلَ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ

2664 صحيح مسلم كتاب القدر باب في الأمر بالقوة وترك العجز والاستعانة بالله وتفويض المقادير لله

قال النووي قَوْلُهُ فَإِنَّ لَوْ تَفْتَحُ عَمَلَ الشَّيْطَانِ أَيْ يُلْقِي فِي الْقَلْبِ مُعَارَضَةَ الْقَدَرِ وَيُوَسْوِسُ بِهِ الشَّيْطَانُ

16/216 شرح النووي على مسلم

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The strong believer is more beloved to Allah than the weak believer, but there is goodness in both of them. Be eager for what benefits you, seek help from Allah, and do not be frustrated. If something befalls you, then do not say: If only I had done something else! Rather say: Allah has decreed what He wills. Verily, the phrase ‘if only’ opens the way for the work of Satan.”

Source: Ṣaḥīḥ Muslim 2664,Grade: Sahih (authentic) according to Muslim

Al-Nawawi said, “His statement, ‘It opens the way for the work of Satan,’ means he casts into the heart opposition to the divine decree, and Satan tempts him with it.”

Source: Sharḥ Ṣaḥīḥ Muslim 16/216

Source: Sunan al-Tirmidhī 2330,Grade: Sahih (authentic) according to Al-Tirmidhi

عَنْ أَبِي بَكْرَةَ أَنَّ رَجُلًا قَالَ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ خَيْرٌ قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ طَالَ عُمُرُهُ وَحَسُنَ عَمَلُهُ قَالَ فَأَيُّ النَّاسِ شَرٌّ قَالَ مَنْ طَالَ عُمُرُهُ وَسَاءَ عَمَلُهُ

2330 سنن الترمذي كتاب الزهد باب منه

4/157 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Abu Bakrah reported: A man said, “O Messenger of Allah, who are the best people?” The Prophet, peace and blessings be upon him, said, “One whose life is long and his deeds are good.” The man said, “Who are the worst people?” The Prophet said, “One whose life is long and his deeds are evil.”

عَنْ ابْنِ عُمَرَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ

5079 صحيح البخاري كتاب الأطعمة باب المؤمن يأكل في معى واحد

2060 صحيح مسلم كتاب الأشربة باب المؤمن يأكل في معى واحد والكافر يأكل في سبعة أمعاء

Ibn Umar reported: The Prophet, peace and blessings be upon him, said, “The unbeliever eats with seven intestines, and the believer eats with one intestine.”

Source: Ṣaḥīḥ al-Bukhārī 5079, Ṣaḥīḥ Muslim 2060

Grade: Mutaffaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Another Narration

عن أبي هريرة، أن رجلا كان يأكل أكلا كثيرا، فأسلم، فكان يأكل أكلا قليلا، فذكر ذلك للنبي صلى الله عليه وسلم فقال: «إن المؤمن يأكل في معى واحد، والكافر يأكل في سبعة أمعاء»

Narrated Abu Hurairah: A man used to eat much, but when he embraced Islam, he started eating less. That was mentioned to the Prophet (ﷺ) who then said, “A believer eats in one intestine and a disbeliever eats in seven intestines.”{Ibid, Hadith 5397}

likewise

وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَهُمْ

But those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them. (Qur’an 47:12)

Mercy on one’s Illness as Rewards

عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ

إِذَا مَرِضَ الْعَبْدُ أَوْ سَافَرَ كُتِبَ لَهُ مِثْلُ مَا كَانَ يَعْمَلُ مُقِيمًا صَحِيحًا

2834 صحيح البخاري كتاب الجهاد والسير باب يكتب للمسافر مثل ما كان يعمل في الإقامة

Abu Musa reported: The Prophet, peace and blessings be upon him, said, “If a servant falls ill or travels, the likes of what he used to do when he was settled and healthy will be recorded for him.

Source: Ṣaḥīḥ al-Bukhārī 2834,Grade: Sahih (authentic) according to Al-Bukhari

Related

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حُزْنٍ وَلَا أَذًى وَلَا غَمٍّ حَتَّى الشَّوْكَةِ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ

5641 صحيح البخاري كتاب الأشربة باب ما جاء في كفارة المرض

2573 صحيح مسلم كتاب البر والصلة والآداب باب ثواب المؤمن فيما يصيبه من مرض أو حزن أو نحو ذلك حتى الشوكة يشاكها

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Nothing afflicts a Muslim of hardship, nor illness, nor anxiety, nor sorrow, nor harm, nor distress, nor even the pricking of a thorn, but that Allah will expiate his sins by it.”

Source: Ṣaḥīḥ al-Bukhārī 5641, Ṣaḥīḥ Muslim 2573

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Merciful about his action

Aisha reported: The Messenger of Allah, peace and blessings be upon him, would abstain from doing a deed he liked to perform, fearing that people would do it until it became an obligation upon them.

Source: Ṣaḥīḥ al-Bukhārī 1076, Ṣaḥīḥ Muslim 717,Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيَدَعُ الْعَمَلَ وَهُوَ يُحِبُّ

أَنْ يَعْمَلَ بِهِ خَشْيَةَ أَنْ يَعْمَلَ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ

1076 صحيح البخاري كتاب التهجد باب تحريض النبي صلى الله عليه وسلم على صلاة الليل والنوافل من غير إيجاب

717 صحيح مسلم كتاب صلاة المسافرين وقصرها باب استحباب صلاة الضحى والحث على المحافظة عليها

Stunning & –Mercy On animals

عَنْ أَبِي أُمَامَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

مَنْ رَحِمَ وَلَوْ ذَبِيحَةً رَحِمَهُ اللَّهُ يَوْمَ الْقِيَامَةِ

381 الأدب المفرد للبخاري باب رحمة البهائم

294 المصدر صحيح الأدب المفرد خلاصة حكم المحدث حسن في صحيح الأدب المفرد

Source: al-Adab al-Mufrad lil-Bukhārī 381,Grade: Hasan (fair) according to Al-Albani

Another Narration

عَنْ شَدَّادِ بْنِ أَوْسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

قَالَ إِنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ

فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ

وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُ

1955 صحيح مسلم كتاب الصيد والذبائح وما يؤكل من الحيوان باب الأمر بإحسان الذبح والقتل وتحديد الشفرة

Source: Ṣaḥīḥ Muslim 1955,Grade: Sahih (authentic) according to Muslim

Another Narration

فَإِنَّ اللَّهَ عَزَّ وَجَلَّ مُحْسِنٌ يُحِبُّ الإِحْسَانَ

5884 المعجم الأوسط للطبراني باب الميم من اسمه محمد

469 المحدث الألباني خلاصة حكم المحدث إسناده جيد في السلسلة الصحيحة

Source: al-Mu’jam al-Awsaṭ 5884,Grade: Jayyid (very good) according to Al-Albani

مَنْ رَبُّ هَذَا الْجَمَلِ لِمَنْ هَذَا الْجَمَلُ

Who is the master of this camel? To whom does it belong?

A young man from the Ansar came and said, “This is mine, O Messenger of Allah.” The Prophet said:

أَفَلَا تَتَّقِي اللَّهَ فِي هَذِهِ الْبَهِيمَةِ الَّتِي مَلَّكَكَ اللَّهُ إِيَّاهَا فَإِنَّهُ شَكَا إِلَيَّ أَنَّكَ تُجِيعُهُ وَتُدْئِبُهُ

Do you not fear Allah regarding this animal that Allah has put in your possession? Verily, she has complained to me that you keep her hungry and tired.

Source: Sunan Abī Dāwūd 2549, Grade: Sahih

Birds Related

Anas bin Malik reported: The Messenger of Allah, peace and blessings be upon him, said:

مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ طَيْرٌ أَوْ إِنْسَانٌ أَوْ بَهِيمَةٌ إِلَّا كَانَ لَهُ بِهِ صَدَقَةٌ

There is no Muslim who plants a tree or sows seeds and then a bird, or a person, or an animal eats from it except that it is regarded as a charity for him.

Source: Ṣaḥīḥ al-Bukhārī 2195, Grade: Muttafaqun Alayhi

Related

Sharid reported: The Messenger of Allah, peace and blessings be upon him, said:

Another Narration

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