Moharram-ul-Haram : The Sacred Month

المحرم الحرام : الشهر الحرام

In the sacred month that marks the Migration of the Prophet Muhammad (peace be upon him), it reminds us to do making efforts to achieve our religious goals and please Allah through our actions in life. Certainly! The sacred month you’re referring to is Muharram. It holds great significance in the Islamic calendar.

Start of the Islamic Year: Muharram marks the beginning of the Islamic New Year. It is the first month of the lunar-based Islamic calendar (Hijri calendar).
Sacredness: Muharram is one of the four sacred months, as mentioned in the Quran (Surah At-Taubah 9:36). The other three sacred months are Dhul-Qadah, Dhul-Hijjah, and Rajab.
Day of Ashura: The 10th day of Muharram, known as Ashura, is especially significant. It commemorates various events, including the martyrdom of Imam Hussain (AS) in the Battle of Karbala and the liberation of Prophet Musa (AS) and the Children of Israeel from Pharaoh’s tyranny.
Fasting: While fasting on the 10th of Muharram (Ashura) was initially obligatory, it later became optional. Prophet Muhammad (PBUH) said, “Whoever wishes to fast (on the day of ‘Ashura’) may do so; and whoever wishes to leave it can do so” (Sahih Bukhari: 1592)

Welcome to London Muslims, where we come together to honor the sacred month that began with the Migration of the Prophet Muhammad (pbuh). This month serves as a reminder to put in effort towards achieving our religious goals and striving to please Allah.Muharram is a time for reflection, worship, and seeking Allah’s blessings. May this sacred month bring you spiritual growth and blessings .Through our non-profit organization, we aim to encourage members of the community to lead purposeful lives in alignment with our faith. Let us guide one another in making sincere efforts to achieve our spiritual ambitions and seek the pleasure of Allah in all that we do.

islamic new year

وَقَوْلُهُ تَعَالَى:

اِنَّ عِدَّةَ الشُّهُوْرِ عِنْدَ اللّٰهِ اثْنَا عَشَرَ شَهْرًا فِيْ كِتٰبِ اللّٰهِ يَوْمَ خَلَقَ السَّمٰوٰتِ وَالْاَرْضَ مِنْهَآ اَرْبَعَةٌ حُرُمٌ ۗذٰلِكَ الدِّيْنُ الْقَيِّمُ ەۙ فَلَا تَظْلِمُوْا فِيْهِنَّ اَنْفُسَكُمْ

Surely, the number of months according to Allah is twelve (as written) in the Book of Allah on the day He created the heavens and the Earth, of which there are Four Sacred Months. That is the right faith. So, do not wrong yourself therein

عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: ﴿مِنْهَا أَرْبَعَةٌ حُرُمٌ﴾ قَالَ: مُحَرَّمٌ، وَرَجَبٌ، وَذُو الْقَعْدَةِ، وَذُو الْحِجَّةِ.

فَلَ تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْ
so wrong not yourselves therein,during these Sacred Months, for sin in them is worse than sin in other months.
Likewise, sins in the Sacred City are written multiplied,

وَمَن يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍ
and whoever inclines to evil actions therein (in Makkah) or to do wrong, him We shall cause to taste from a painful torment. (22;25)

هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءًۭ وَٱلْقَمَرَ نُورًۭا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَعْلَمُونَ ٥

He is the One who has made the sun a glow, and the moon a light, and determined for it stages, so that you may learn the number of the years, and the calculation (of time). Allah has not created all this but for a rightful purpose. He elaborates the signs for a people who understand.

إِنَّ فِى ٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَتَّقُونَ ٦

Surely, in the alternation of night and day and in what Allah has created in the heavens and the earth, there are signs for a people who are God-fearing.

Note :Abu musa ashari (ra) as the governor of Basra suggested caliph Umer (ra)to originate calendar & Ali (ra)suggested as mashara it should be originated from migration of prophet ( pbuh )

also Ali ( ra) suggested muhraam should be first month so that Hujaj take inspiration to start new life .

also Seydna Musa crossed the river and firoun drowned on 10 of muhram .

Burton Russel says if one umer come more then entire world would be Muslims

umer said نحن قوم اعزنا الله بالاسلام > we are the nation Allah tala honored us with the Islam

LikeWise

عَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم

قَالَ فِي حَجَّةِ الْوَدَاعِإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا

أَلَا لِيُبَلِّغ الشَّاهِدُ مِنْكُمْ الْغَائِبَ

105 صحيح البخاري كتاب العلم باب ليبلغ العلم الشاهد الغائب

1679 صحيح مسلم كتاب القسامة والمحاربين والقصاص والديات باب تغليظ تحريم الدماء والأعراض والأموال

Abu Bakrah reported: The Prophet, peace and blessings be upon him, said in the farewell sermon, “Verily, your lives, your property, and your reputations have been made sacred to you, just as the sanctity of this day of yours, in this month of yours. Will not the witness inform the absent?”

Source: Ṣaḥīḥ al-Bukhārī 105, Ṣaḥīḥ Muslim 1679

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim

وَقَوْلِهِ تَعَالَى:

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُحِلُّوْا شَعَاۤىِٕرَ اللّٰهِ وَلَا الشَّهْرَ الْحَرَامَ

O you who believe, do not violate (the sanctity) of the Marks of Allah, nor of the sacred month,

وَقِيلَ: شَعَائِرُ اللَّهِ مَحَارِمُهُ [الَّتِي حَرَّمَهَا]^(٤٠) أَيْ: لَا تُحِلُّوا مَحَارِمَ اللَّهِ الَّتِي حَرَّمَهَا تَعَالَى؛

: ﴿يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ.

They ask you concerning fighting in the Sacred Month. Say, “Fighting therein is a great (transgression).” (2;217)

Ashura & Help

***

فَلَمَّا تَرَاۤءَ الْجَمْعٰنِ قَالَ اَصْحٰبُ مُوْسٰٓى اِنَّا لَمُدْرَكُوْنَ ۚ (الشعراء:٦١)

And when the two companies saw one another, the companions of Moses said, “Indeed, we are to be overtaken!” (Ash-Shu’ara [26] : 61)

قَالَ كَلَّاۗ اِنَّ مَعِيَ رَبِّيْ سَيَهْدِيْنِ (الشعراء:٦٢)

He said, “Never! Indeed with me is my Lord. He will guide me.”

فَاَوْحَيْنَآ اِلٰى مُوْسٰٓى اَنِ اضْرِبْ بِّعَصَاكَ الْبَحْرَۗ فَانْفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَالطَّوْدِ الْعَظِيْمِ ۚ (الشعراء:٦٣)

So We revealed to Mūsā saying, “Strike the sea with your staff.” So it was severed apart, and each part became like a big mountain.

Ibn Abbas said,”The sea divided into twelve paths, one for each of the tribes.”

وَاَزْلَفْنَا ثَمَّ الْاٰخَرِيْنَ ۚ (الشعراء:٦٤)

Then We brought others close to that place.

وَاَنْجَيْنَا مُوْسٰى وَمَنْ مَّعَهٗٓ اَجْمَعِيْنَ ۚ (الشعراء:٦٥)

And We saved Mūsā and all those with him.

ثُمَّ اَغْرَقْنَا الْاٰخَرِيْنَ ۗ (الشعراء:٦٦)

Then we drowned the others.

اِلَّا تَنْصُرُوْهُ فَقَدْ نَصَرَهُ اللّٰهُ اِذْ اَخْرَجَهُ الَّذِيْنَ كَفَرُوْا ثَانِيَ اثْنَيْنِ اِذْ هُمَا فِى الْغَارِ

اِذْ يَقُوْلُ لِصَاحِبِهٖ لَا تَحْزَنْ اِنَّ اللّٰهَ مَعَنَاۚ

فَاَنْزَلَ اللّٰهُ سَكِيْنَتَهٗ عَلَيْهِ وَاَيَّدَهٗ بِجُنُوْدٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِيْنَ كَفَرُوا السُّفْلٰىۗ وَكَلِمَةُ اللّٰهِ هِيَ الْعُلْيَاۗ وَاللّٰهُ عَزِيْزٌ حَكِيْمٌ (التوبة:٤٠)

If you do not help him, (it makes no difference to the Prophet, because) Allah has already helped him when the disbelievers expelled him, and he was the second of the two, when they were in the cave, and he was saying to his companion, “Do not grieve. Allah is surely with us.”So, Allah caused His tranquility to descend on him,and supported him with troops that you did not see, and rendered the word of the disbelievers humiliated. And the word of Allah is the uppermost. Allah is Mighty, Wise.

The Prophet kept reassuring him and strengthening his resolve, saying,

يَا أَبَا بَكْرٍ مَا ظَنُكَ بِاثْنَينِ اللهُ ثَالِثُهُمَا

O Abu Bakr! What do you think about two, with Allah as their third!

اِنْ يَّنْصُرْكُمُ اللّٰهُ فَلَا غَالِبَ لَكُمْ ۚ وَاِنْ يَّخْذُلْكُمْ فَمَنْ ذَا الَّذِيْ يَنْصُرُكُمْ مِّنْۢ بَعْدِهٖ ۗ وَعَلَى اللّٰهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُوْنَ

(آل عمران:١٦٠)

If Allah helps you, there is none to overcome you. And if He abandons you, then, who is there to help you after that? In Allah the believers should place their trust.

Al-Hadith

its originate the Migration of Prophet pbuh

عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ

‏”‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏”‏‏.‏

The Prophet (ﷺ) said, “A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.”

Sahih al-Bukhari 10

Likewise

.‏ قِيلَ فَأَىُّ الْهِجْرَةِ أَفْضَلُ قَالَ ‏”‏ مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ ‏”‏ ‏

It was said: “Which Hijrah (emigration) is best?” He said: “One who shuns (Hahara) that which Allah has forbidden.”

.” Sunan an-Nasa’i 2526

Fasting in Muharram

عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

لَئِنْ بَقِيتُ إِلَى قَابِلٍ لَأَصُومَنَّ التَّاسِعَ يعنى من الْمُحَرَّمِ

1134 صحيح مسلم كتاب الصيام باب أي يوم يصام في عاشوراء

Abdullah ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “If I live until next year, I will certainly fast the ninth day of al-Muharram.”

Source: Ṣaḥīḥ Muslim 1134

Grade:Sahih(authentic) according to Muslim

Ibn Hajar said, “The fast of Ashura has three levels: the lowest is to fast one day, the next is to fast the ninth day along with it, and the next is to fast the ninth, tenth, and eleventh days. Allah knows best.”

Source: Fatḥ al-Bārī 1896

Likewise

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

أَفْضَلُ الصَّلاَةِ بَعْدَ الصَّلاَةِ الْمَكْتُوبَةِ الصَّلاَةُ فِي جَوْفِ اللَّيْلِ

وَأَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ صِيَامُ شَهْرِ اللَّهِ الْمُحَرَّمِ

صحيح مسلم كتاب الصيام أفضل الصيام بعد رمضان شهر الله المحرم 1163

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The best prayer after the prescribed prayers isaprayer offered in the middle of the night. The best fast after the month of Ramadan is fasting in the month of Allah, al-Muharram.”

Source: Ṣaḥīḥ Muslim 1163

Grade:Sahih(authentic) according to Muslim

likewise

عَنْ ابْنِ عَبَّاسٍ قَالَ أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِصَوْمِ عَاشُورَاءَ يَوْمُ الْعَاشِرِ يعنى من الْمُحَرَّمِ

قال الترمذي وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ

صُومُوا التَّاسِعَ وَالْعَاشِرَ وَخَالِفُوا الْيَهُودَ

وَبِهَذَا الْحَدِيثِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ

755 سنن الترمذي كتاب الصوم باب ما جاء عاشوراء أي يوم هو

755 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, ordered fasting on the day of Ashura, the tenth of al-Muharram.

Al-Tirmidhi said, “It is reported from Ibn Abbas that he said to fast on the ninth and tenth of the month and to do so differently from the Jews, and this tradition is the same as was said by Al-Shafi’i, Ahmad, and Ishaq.”

Source: Sunan al-Tirmidhī 755

Grade:Sahih(authentic) according to Al-Tirmidhi

likewise

Ashura & Help

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَوَجَدَ الْيَهُودَ صِيَامًا يَوْمَ عَاشُورَاءَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا هَذَا الْيَوْمُ الَّذِي تَصُومُونَهُ فَقَالُوا هَذَا يَوْمٌ عَظِيمٌ أَنْجَى اللَّهُ فِيهِ مُوسَى وَقَوْمَهُ وَغَرَّقَ فِرْعَوْنَ وَقَوْمَهُ فَصَامَهُ مُوسَى شُكْرًا فَنَحْنُ نَصُومُهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

فَنَحْنُ أَحَقُّ وَأَوْلَى بِمُوسَى مِنْكُمْ

فَصَامَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَ بِصِيَامِهِ

2004 صحيح البخاري كتاب الصوم باب صيام يوم عاشوراء

1130 صحيح مسلم كتاب الصيام باب صوم يوم عاشوراء

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, came to Medina and he found the Jews fasting on the day of Ashura. The Prophet said, “What is this day you are fasting?” They said, “This is a great day in which Allah saved Moses and his people, and he drowned Pharaoh and his people. Moses fasted on it due to gratitude, so we also fast on it.” The Prophet said, “We are more worthy and closer to Moses than you.” The Prophet fasted the day of Ashura and he commanded fasting on it.

Source: Ṣaḥīḥ al-Bukhārī 2004, Ṣaḥīḥ Muslim 1130

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim

likewise

عَنْ أَبِي قَتَادَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ فَقَالَ يُكَفِّرُ السَّنَةَ الْمَاضِيَةَ وَالْبَاقِيَةَ

وَسُئِلَ عَنْ صَوْمِ يَوْمِ عَاشُورَاءَ فَقَالَ يُكَفِّرُ السَّنَةَ الْمَاضِيَةَ

1162 صحيح مسلم كتاب الصيام باب استحباب صيام ثلاثة أيام من كل شهر وصوم يوم عرفة وعاشوراء والاثنين والخميس

Abu Qatadah reported: The Prophet, peace and blessings be upon him, was asked about fasting the day of Arafat and he said, “It willexpiate the sins of the previous and upcoming years.” Then, the Prophet was asked about fasting the day of Ashura and he said, “It will expiate the sins of the past year.”

Source: Ṣaḥīḥ Muslim 1162

Grade:Sahih(authentic) according toMuslim

Dua for new year

اللَّهُمَّ أَدْخِلْهُ عَلَيْنَا بِالْأَمْنِ وَالْإِيمَانِ، وَالسَّلَامَةِ وَالْإِسْلَامِ، وَجِوَارٍ مِنَ الشَّيْطَانِ وَرِضْوَانٍ مِنَ الرَّحْمَنِ

“O Allah, bring this (year) upon us with security and faith, safety and Islam, protection from shaytaan and with Your Pleasure.”

[معجم الصحابة للبغوی]

Abdullah ibn Hisham (Radiyallahu ‘Anhu) reported that when they approached a new month or year, the Sahabah (Radiyallahu ‘Anhum) would learn the following Dua like they learnt the Qur’an:

الجِوار:الأَمان
(Mu’jamus Sahabah of Baghawi, & Al-Mu’jamul Awsat of Tabarani, Hadith: 6237)
‘Allamah Haythami (rahimahullah) has ruled the chain of Tabarani as sound(hasan).(Majma’uz Zawaid, vol. 10 pg. 139-140)Hafiz Ibn Hajar (rahimahullah) has graded the chain that was quoted by ‘Allamah Baghawi for this narration as authentic(sahih).(Al-Isabah, no. 5007)
This du’a has also been reported by Sayyiduna ‘Abdullah ibnus Saib (radiyallahu ‘anhu) as the habit of the Sahabah.(At-Targhib of Isbahani, Hadith: 1291,

Moharram & help of Allah tala

نَصْرُ ٱللَّه

بالتأكيد يد العون للأمة

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we are committed to extending a helping hand, fostering unity, and promoting compassion among individuals from all walks of life. Our mission is to create an inclusive community that upholds the principles of respect and honor for all. Join us in making a positive impact and uplifting the lives of those in need. Together, we can make a difference.

وَقَوْلُهُ تَعَالَى:

Surely, in the alternation of night and day and in what Allah has created in the heavens and the earth, there are signs for a people who are God-fearing.

Note :Abu musa ashari (ra) as the governor of Basra suggested caliph Umer (ra)to originate calendar & Ali (ra)suggested as mashara it should be originated from migration of prophet ( pbuh )

also Ali ( ra) suggested muhraam should be first month so that Hujaj take inspiration to start new life .

also Seydna Musa crossed the river and firoun drowned on 10 of muhram .

Burton Russel says if one umer come more then entire world would be Muslims

umer said نحن قوم اعزنا الله بالاسلام > we are the nation Allah tala honored us with the Islam

lesson of hajjtul wida

عَنْ فَضَالَةَ بْنِ عُبَيْدٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ

أَلَا أُخْبِرُكُمْ بِالْمُؤْمِنِ مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَأَنْفُسِهِمْ وَالْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ

وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِرُ مَنْ هَجَرَ الْخَطَايَا وَالذَّنُوبَ

23958 مسند أحمد بن حنبل

39/381 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده صحيح في تخريج المسند

Fadalah ibn ‘Ubayd reported: The Messenger of Allah, peace and blessings be upon him, said during the final pilgrimage, “Have I not informed you? The believer is the one who is trusted with the lives and wealth of people. The Muslim is the one from whose tongue and hand people are safe. The one striving in jihad in the way of Allah is the one who strives against himself in obedience to Allah. The emigrant is one who emigrates away from sins and evil deeds.”

Source: Musnad Aḥmad 23958,Grade: Sahih (authentic) according to Al-Arna’ut

عَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم

أَلَا لِيُبَلِّغ الشَّاهِدُ مِنْكُمْ الْغَائِبَ

105 صحيح البخاري كتاب العلم باب ليبلغ العلم الشاهد الغائب

1679 صحيح مسلم كتاب القسامة والمحاربين والقصاص والديات باب تغليظ تحريم الدماء والأعراض والأموال

Source: Ṣaḥīḥ al-Bukhārī 105, Ṣaḥīḥ Muslim 1679

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim

وَقَوْلِهِ تَعَالَى:

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُحِلُّوْا شَعَاۤىِٕرَ اللّٰهِ وَلَا الشَّهْرَ الْحَرَامَ

O you who believe, do not violate (the sanctity) of the Marks of Allah, nor of the sacred month,

: ﴿يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ.

They ask you concerning fighting in the Sacred Month. Say, “Fighting therein is a great (transgression).” (2;217)

Ashura & Help

***

فَلَمَّا تَرَاۤءَ الْجَمْعٰنِ قَالَ اَصْحٰبُ مُوْسٰٓى اِنَّا لَمُدْرَكُوْنَ ۚ (الشعراء:٦١)

And when the two companies saw one another, the companions of Moses said, “Indeed, we are to be overtaken!” (Ash-Shu’ara [26] : 61)

قَالَ كَلَّاۗ اِنَّ مَعِيَ رَبِّيْ سَيَهْدِيْنِ (الشعراء:٦٢)

He said, “Never! Indeed with me is my Lord. He will guide me.”

So We revealed to Mūsā saying, “Strike the sea with your staff.” So it was severed apart, and each part became like a big mountain.

Ibn Abbas said,”The sea divided into twelve paths, one for each of the tribes.”

وَاَزْلَفْنَا ثَمَّ الْاٰخَرِيْنَ ۚ (الشعراء:٦٤)

Then We brought others close to that place.

وَاَنْجَيْنَا مُوْسٰى وَمَنْ مَّعَهٗٓ اَجْمَعِيْنَ ۚ (الشعراء:٦٥)

And We saved Mūsā and all those with him.

ثُمَّ اَغْرَقْنَا الْاٰخَرِيْنَ ۗ (الشعراء:٦٦)

Then we drowned the others.

إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ ۖ وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ ٦٧

Surely, in this there is a sign, but most of them are not believers,

وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ٦٨

and indeed your Lord is the Mighty, the Merciful.

اِذْ يَقُوْلُ لِصَاحِبِهٖ لَا تَحْزَنْ اِنَّ اللّٰهَ مَعَنَاۚ

«مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ الله»

He who fights so that Allah’s Word is superior, then he fights in Allah’s cause.)” Allah said next,

دعوها فإنها مأمورة..> Leave her, she is ordered.

طَلَعَ الْبَدْرُ عَلَيْنَا مِنَ ثَنِيَّاتِ الْوَدَاع

وَجَبَ الشُّكْرُ عَلَيْنَا مَا دَعَى لِلَّهِ دَاع

Oh the White Moon rose over us.

From the valley of Wadā‘.

And we owe it to show gratefulness.

Where the call is to Allah.

(آل عمران:١٦٠)

If Allah helps you, there is none to overcome you. And if He abandons you, then, who is there to help you after that? In Allah the believers should place their trust.

اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَّثَلُ الَّذِيْنَ خَلَوْا مِنْ قَبْلِكُمْ ۗ مَسَّتْهُمُ الْبَأْسَاۤءُ وَالضَّرَّاۤءُ وَزُلْزِلُوْا حَتّٰى يَقُوْلَ الرَّسُوْلُ وَالَّذِيْنَ اٰمَنُوْا مَعَهٗ مَتٰى نَصْرُ اللّٰهِ ۗ اَلَآ اِنَّ نَصْرَ اللّٰهِ قَرِيْبٌ

Do you think that you will enter Paradise while you have not yet been visited by (difficult) circumstances like those that were faced by the people who passed away before you? They were afflicted by hardship and suffering, and were so shaken down that the prophet, and those who believed with him, started saying: “When (will come) the help of Allah?” (Then, they were comforted by the Prophet who said to them) ‘Behold, the help of Allah is near.’

(البقرة:٢١٤)

الْبَأْسَاء(Al-Ba’sa’) means poverty. وَالضَّرَّاء(…andAd-Darra’) means ailments.

الم
أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا امَنَّا وَهُمْ لَا يُفْتَنُونَ
وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ

Alif-Lam-Mim. Do people think that they will be left alone because they say;”We believe,” and will not be tested And We indeed tested those who were before them. And Allah will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars. (29;1-3)

The Campaign of the Confederates (Al-Ahzab)

Allah tells us of the blessings and favors He bestowed upon His believing servants when He diverted their enemies and defeated them in the year when they gathered together and plotted. That was the year ofAl-Khandaq, inShawwalof the year 5 AH according to the well-known correct view.
Musa bin Uqbah and others said that it was in the year 4 AH.
The reason why the Confederates came was that a group of the leaders of the Jews of Banu Nadir, whom the Messenger of Allah had expelled from Al-Madinah to Khyber, including Sallam bin Abu Al-Huqayq, Sallam bin Mishkam and Kinanah bin Ar-Rabi, went to Makkah where they met with the leaders of Quraysh and incited them to make war against the Prophet.
They promised that they would give them help and support, and Quraysh agreed to that. Then they went to the Ghatafan tribe with the same call, and they responded too. The Quraysh came out with their company of men from various tribes and their followers, under the leadership of Abu Sufyan Sakhr bin Harb. The Ghatafan were led by Uyaynah bin Hisn bin Badr. In all they numbered nearly ten thousand.
When the Messenger of Allah heard that they had set out, he commanded the Muslims to dig a ditch (Khandaq) around Al-Madinah from the east. This was on the advice of Salman Al-Farisi, may Allah be pleased with him.
So the Muslims did this, working hard, and the Messenger of Allah worked with them, carrying earth away and digging, in the process of which there occurred many miracles and clear signs.
The idolators came and made camp to the north of Al-Madinah, near Uhud, and some of them camped on the high ground overlooking Al-Madinah, as Allah says;
إِذْ جَاوُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ
(When they came upon you from above you and from below you),
The Messenger of Allah came out with the believers, who numbered nearly three thousand, or it was said that they numbered seven hundred. They had their backs towards (the mountain of) Sal` and were facing the enemy, and the ditch, in which there was no water, was between the two groups, preventing the cavalry and infantry from reaching them. The women and children were in the strongholds of Al-Madinah.

Banu Qurayzah, who were a group among the Jews, had a fortress in the south-east of Al-Madinah, and they had made a treaty with the Prophet and were under his protection. They numbered nearly eight hundred fighters. Huyay bin Akhtab An-Nadari went to them and kept trying to persuade them until they broke the treaty and went over to the side of the Confederates against the Messenger of Allah. The crisis deepened and things got worse, as Allah says;
هُنَالِكَ ابْتُلِيَ الْمُوْمِنُونَ وَزُلْزِلُوا زِلْزَالاً شَدِيدًا
(There, the believers were tried and shaken with a mighty shaking). (33;11)

They besieged the Prophet and his Companions for almost a month, but they did not reach them and there was no fighting between them, except for when `Amr bin Abd Wadd Al-Amiri, who was one of the most famous and bravest horsemen of theJahiliyyah, came with some other horsemen, and crossed the ditch to the Muslim side.

The Messenger of Allah called for the Muslim cavalry, and it was said that no one came forward. Then he called Ali, may Allah be pleased with him, who came forward and they fought in single combat until Ali, may Allah be pleased with him, killed him, and this was a sign of imminent victory.

Then Allah sent an intensely cold wind with strong gusts against the Confederates, and they were left with no tents or anything else; they could not light any fires or do anything, and so they departed, disappointed and defeated, as Allah says;

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اذۡكُرُوۡا نِعۡمَةَ اللّٰهِ عَلَيۡكُمۡ اِذۡ جَآءَتۡكُمۡ جُنُوۡدٌ فَاَرۡسَلۡنَا عَلَيۡهِمۡ رِيۡحًا وَّجُنُوۡدًا لَّمۡ تَرَوۡهَا ؕ وَكَانَ اللّٰهُ بِمَا تَعۡمَلُوۡنَ بَصِيۡرًا ۚ‏ ٩

O you who believe, remember Allah’s favor to you, when the forces (of the infidels) came upon you, and We sent upon them a wind, and the forces (of angels) you did not see. Allah is watchful of whatever you do.

وَجُنُودًا
لَّمْ تَرَوْهَا
and forces that you saw not.
This refers to the angels who shook them and cast fear and terror into their hearts.

اِذْ جَاۤءُوْكُمْ مِّنْ فَوْقِكُمْ وَمِنْ اَسْفَلَ مِنْكُمْ وَاِذْ زَاغَتِ الْاَبْصَارُ وَبَلَغَتِ الْقُلُوْبُ الْحَنَاجِرَ وَتَظُنُّوْنَ بِاللّٰهِ الظُّنُوْنَا۠ ۗ(الأحزاب:١٠)

(Recall) when they came upon you from above you and from below you, and when the eyes were distracted, and the hearts reached the throats, and you were thinking about Allah all sorts of thoughts.

وَإِذْ زَاغَتْ الاْإَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ

and when the eyes grew wild and the hearts reached to the throats,
means, from intense fear and terror.

Al-Hasan said concerning theAyah;
وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا
(and you were harboring doubts about Allah),
“There were different kinds of thoughts; the hypocrites thought that Muhammad and his Companions would be eliminated, while the believers were certain that what Allah and His Messenger promised was true, and that He would cause the religion to prevail even if the idolators hated it.”
Ibn Abi Hatim recorded that Abu Sa`id, may Allah be pleased with him, said;
“On the day ofAl-Khandaq, we said;`O Messenger of Allah, is there anything we should say, for our hearts have reached our throats.’
He said;
نَعَمْ قُولُوا
اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَامِنْ رَوْعَاتِنَا
Yes, say;
O Allah, cover our weak points and calm our fears.
Then (Allah) struck the faces of the enemy with the wind, and defeated them with the wind.
This was also recorded by Imam Ahmad bin Hanbal from Abu `Amir Al-`Aqadi

هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُوْنَ وَزُلْزِلُوْا زِلْزَالًا شَدِيْدًا(الأحزاب:١١)

At that occasion, the believers were put to a trial and were shaken with a violent convulsion.

وَاِذْ يَقُوْلُ الْمُنٰفِقُوْنَ وَالَّذِيْنَ فِيْ قُلُوْبِهِمْ مَّرَضٌ مَّا وَعَدَنَا اللّٰهُ وَرَسُوْلُهٗٓ اِلَّا غُرُوْرًا(الأحزاب:١٢)

(Remember) when the hypocrites and those having malady in their hearts were saying, “Allah and His messenger did not promise us but deceitfully;

Help Of Allah Depend

اِنۡ يَّنۡصُرۡكُمُ اللّٰهُ فَلَا غَالِبَ لَـكُمۡۚ وَاِنۡ يَّخۡذُلۡكُمۡ فَمَنۡ ذَا الَّذِىۡ يَنۡصُرُكُمۡ مِّنۡۢ بَعۡدِهٖؕ وَعَلَى اللّٰهِ فَلۡيَتَوَكَّلِ الۡمُؤۡمِنُوۡنَ‏ ١٦٠

If Allah helps you, there is none to overcome you. And if He abandons you, then, who is there to help you after that? In Allah the believers should place their trust.

وَلَا تَهِنُوۡا وَ لَا تَحۡزَنُوۡا وَاَنۡتُمُ الۡاَعۡلَوۡنَ اِنۡ كُنۡتُمۡ مُّؤۡمِنِيۡنَ‏ ١٣٩

Do not lose heart and do not grieve, and you are the upper-most if you are believers.

ؕ وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ الۡمُؤۡمِنِيۡنَ‏ ٤٧

and it was due on Us to help the believers. 30:47

وَكَفَى اللّٰهُ الۡمُؤۡمِنِيۡنَ الۡقِتَالَ ؕ وَكَانَ اللّٰهُ قَوِيًّا عَزِيۡزًا ۚ‏ ٢٥

Allah sufficed the believers against fighting. And Allah is Powerful, Mighty.

وَعَدَ اللّٰهُ الَّذِيْنَ اٰمَنُوْا مِنْكُمْ وَعَمِلُوا الصّٰلِحٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى الْاَرْضِ كَمَا اسْتَخْلَفَ الَّذِيْنَ مِنْ قَبْلِهِمْۖ وَلَيُمَكِّنَنَّ لَهُمْ دِيْنَهُمُ الَّذِى ارْتَضٰى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِّنْۢ بَعْدِ خَوْفِهِمْ اَمْنًاۗ يَعْبُدُوْنَنِيْ لَا يُشْرِكُوْنَ بِيْ شَيْـًٔاۗ وَمَنْ كَفَرَ بَعْدَ ذٰلِكَ فَاُولٰۤىِٕكَ هُمُ الْفٰسِقُوْنَ(النور:٥٥)

Allah has promised those of you who believe and do good deeds that He will certainly make them (His) vicegerents in the land, as He made those before them, and will certainly establish for them their religion which He has chosen for them, and will certainly give them peace in place of fear in which they were before; (provided that) they worship Me, ascribing no partner to Me. And those who turn infidel after that are the transgressors.

عَسَى رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى الاٌّرْضِ
“It may be that your Lord will destroy your enemy and make you successors on the earth…” (7;129)

اِنَّا لَنَنْصُرُ رُسُلَنَا وَالَّذِيْنَ اٰمَنُوْا فِى الْحَيٰوةِ الدُّنْيَا وَيَوْمَ يَقُوْمُ الْاَشْهَادُۙ (غافر:٥١)

Surely, We do help Our messengers and the believers, in the worldly life, as well as (we will help them) on the day in which witnesses will stand (to give their testimony)-

likewise

وَمَآ اٰتٰىكُمُ الرَّسُوْلُ فَخُذُوْهُ وَمَا نَهٰىكُمْ عَنْهُ فَانْتَهُوْاۚ وَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِۘ (الحشر:٧)

And whatever the Messenger gives you, take it, and whatever he forbids you from, abstain (from it). And fear Allah. Indeed Allah is severe in punishment.

Al-Hadith

عَنْ ابْنِ عَبَّاسٍ قَالَ كُنْتُ خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

يَوْمًا فَقَالَ يَا غُلَامُ إِنِّي أُعَلِّمُكَ كَلِمَاتٍ

احْفَظْ اللَّهَ يَحْفَظْكَ احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَكَ

إِذَا سَأَلْتَ فَاسْأَلْ اللَّهَ وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ

وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَنْفَعُوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَكَ

وَلَوْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَضُرُّوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْكَ رُفِعَتْ الْأَقْلَامُ وَجَفَّتْ الصُّحُفُ

2516 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب منه

4/284 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Ibn Abbas reported: I was riding behind the Messenger of Allah, peace and blessings be upon him, when he said to me, “Young man, I will teach you some words. Be mindful of Allah and He will protect you. Be mindful of Allah and you will find Him before you. If you ask, ask from Allah. If you seek help, seek help from Allah. Know that if the nations gathered together to benefit you, they could not benefit you unless Allah has decreed it for you. And if the nations gathered together to harm you, they could not harm you unless Allah has decreed it for you. The pens have been lifted and the pages have dried.”

Source: Sunan al-Tirmidhī 2516,Grade: Sahih (authentic) according to Al-Tirmidhi

عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

لِيَسْأَلْ أَحَدُكُمْ رَبَّهُ حَاجَتَهُ كُلَّهَا حَتَّى يَسْأَلَ شِسْعَ نَعْلِهِ إِذَا انْقَطَعَ

3973 سنن الترمذي كتاب الدعوات باب ليسأل الحاجة مهما صغرت

7544 المحدث السيوطي خلاصة حكم المحدث صحيح في الجامع الصغير

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Let one of you ask his Lord for his needs, all of them, even for a shoestring when his breaks.”

Source: Sunan al-Tirmidhī 3973,Grade: Sahih (authentic) according to Al-Suyuti

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَالَ اللَّهُ تَعَالَى

قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ

فَإِذَا قَالَ الْعَبْدُ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِي وَإِذَا قَالَ الرَّحْمَنِ الرَّحِيمِ قَالَ اللَّهُ تَعَالَى أَثْنَى عَلَيَّ عَبْدِي وَإِذَا قَالَ مَالِكِ يَوْمِ الدِّينِ قَالَ مَجَّدَنِي عَبْدِي وَقَالَ مَرَّةً فَوَّضَ إِلَيَّ عَبْدِي

فَإِذَا قَالَ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ

فَإِذَا قَالَ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ

395 صحيح مسلم كتاب الصلاة باب وجوب قراءة الفاتحة في كل ركعة وقراءة غيرها إن لم يحسنها

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah Almighty said: I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says, ‘All praise is due to Allah the Lord of the worlds,’ Allah says: My servant has praised Me. When he says, ‘The Gracious, the Merciful,’ Allah says: My servant has exalted Me. When he says, ‘The Master of the Day of Judgment,’ Allah says: My servant has glorified Me and my servant has submitted to Me. When he says, ‘You alone we worship, You alone we ask for help,’ Allah says: This is between Me and My servant, and My servant will have what he has asked for. When he says, ‘Guide us to the straight path, the path of those whom you have favored, not those who went astray,’ Allah says: This is for My servant, and My servant will have what he has asked for.”

Source: Ṣaḥīḥ Muslim 395,Grade: Sahih (authentic) according to Muslim

Martyrdom of Sedna Husain radhiallahu tala anhu

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَلْتَنظُرْ نَفْسٌۭ مَّا قَدَّمَتْ لِغَدٍۢ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ ١٨

O you who believe, fear Allah, and everybody must consider what he (or she) has sent ahead for tomorrow. And fear Allah. Surely Allah is fully aware of what you do.

﴿وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ﴾ أَيْ: حَاسِبُوا أَنْفُسَكُمْ قَبْلَ أَنْ تُحَاسَبُوا، وَانْظُرُوا مَاذَا ادَّخَرْتُمْ لِأَنْفُسِكُمْ مِنَ الْأَعْمَالِ الصَّالِحَةِ لِيَوْمِ مَعَادِكُمْ وَعَرْضِكُمْ عَلَى رَبِّكُمْ،

That is: Account yourselves before you are held accountable, and see what righteous deeds you have stored up for yourselves for the Day of Resurrection and your presentation before your Lord.

كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا ٤٦

The day they will see it, it will seem to them as if they did not live (in the world) but only for one afternoon or for the morning thereof.

وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ٥٦

I did not create the Jinns and the human beings except for the purpose that they should worship Me.

عَنِ ابْنِ عَبَّاسٍ: ﴿إِلا لِيَعْبُدُونِ﴾ أَيْ: إِلَّا لِيُقِرُّوا بِعِبَادَتِي طَوْعًا أَوْ كَرْهًا

On the authority of Ibn Abbas: “Except that they worship Me” means: Except that they acknowledge My worship, willingly or unwillingly.

Prophet {pbuh }Loving grand Children

عَنْ ابْنِ أَبِي نُعْمٍ قَالَ كُنْتُ شَاهِدًا لِابْنِ عُمَرَ رضي الله عنه وَسَأَلَهُ رَجُلٌ عَنْ دَمِ الْبَعُوضِ فَقَالَ مِمَّنْ أَنْتَ فَقَالَ مِنْ أَهْلِ الْعِرَاقِ قَالَ انْظُرُوا إِلَى هَذَا يَسْأَلُنِي عَنْ دَمِ الْبَعُوضِ وَقَدْ قَتَلُوا ابْنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ

هُمَا رَيْحَانَتَايَ مِنْ الدُّنْيَا

5648 صحيح البخاري كتاب الأدب باب رحمة الولد وتقبيله ومعانقته

Ibn Abi Nu’m reported: I watched Ibn Umar, may Allah be pleased with him, as he was asked about a man killing mosquitoes. Ibn Umar said, “Where are you from?” The man said, “The people of Iraq.” Ibn Umar said, “Look at this man! He asks me about killing mosquitoes when they killed the grandsons of the Prophet? I heard the Prophet, peace and blessings be upon him, say:They are my two sweet-basils in the world.”

Source: Ṣaḥīḥ al-Bukhārī 3543

Grade:Sahih(authentic) according to Al-Bukhari

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عن أَبِي بُرَيْدَةَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُنَا إِذْ جَاءَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَمْشِيَانِ وَيَعْثُرَانِ فَنَزَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْمِنْبَرِ فَحَمَلَهُمَا وَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ

صَدَقَ اللَّهُ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ فَنَظَرْتُ إِلَى هَذَيْنِ الصَّبِيَّيْنِ يَمْشِيَانِ وَيَعْثُرَانِ فَلَمْ أَصْبِرْ حَتَّى قَطَعْتُ حَدِيثِي وَرَفَعْتُهُمَا

3774 سنن الترمذي كتاب المناقب باب مناقب الحسن والحسين رضي الله عنهما

3774 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Abu Buraydah reported: The Messenger of Allah, peace and blessings be upon him, was delivering a sermon when Hasan and Husayn came wearing red shirts, walking and tripping. The Prophet descended from the pulpit, picked them both up, and placed them in his lap. The Prophet said, “Allah spoke the truth when He said: Verily, your wealth and your children are only a trial for you(64:15).I looked at these two boys walking and tripping and I could not be patient, even I cut short my speech to pick them up.”

Source: Sunan al-Tirmidhī 3774

Grade:Sahih(authentic) according to Al-Albani

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حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ نَافِعِ بْنِ جُبَيْرِ، بْنِ مُطْعِمٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي طَائِفَةٍ مِنَ النَّهَارِ لاَ يُكَلِّمُنِي وَلاَ أُكَلِّمُهُ حَتَّى جَاءَ سُوقَ بَنِي قَيْنُقَاعَ ثُمَّ انْصَرَفَ حَتَّى أَتَى خِبَاءَ فَاطِمَةَ فَقَالَ

‏”‏ أَثَمَّ لُكَعُ أَثَمَّ لُكَعُ ‏”‏ ‏

.‏ يَعْنِي حَسَنًا فَظَنَنَّا أَنَّهُ إِنَّمَا تَحْبِسُهُ أُمُّهُ لأَنْ تُغَسِّلَهُ وَتُلْبِسَهُ سِخَابًا فَلَمْ يَلْبَثْ أَنْ جَاءَ يَسْعَى حَتَّى اعْتَنَقَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم

‏”‏ اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ وَأَحْبِبْ مَنْ يُحِبُّهُ ‏”‏ ‏.‏

Reference:Sahih Muslim 2421bIn-book reference:Book 44, Hadith 87

Abu Huraira reported:

I went along with Allah’s Messenger (ﷺ) at a time during the day but he did not talk to me and I did not talk to him until he reached the market of Bani Qainuqa`. He came back to the tent of Fatima and said: Is the little chap (meaning Hasan) there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he (Hasan) came running until both of them embraced each other, thereupon Allah’s Messenger (ﷺ) said: O Allah, I love him; love him Thou and love one who loves him (Hasan).

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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، – وَهُوَ ابْنُ ثَابِتٍ – حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ، قَالَ

رَأَيْتُ الْحَسَنَ بْنَ عَلِيٍّ عَلَى عَاتِقِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَقُولُ

‏”‏ اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ ‏”‏ ‏.‏

Reference:Sahih Muslim 2422a,In-book reference:Book 44, Hadith 88

Al-Bara’ b. Azib reported:

I saw Hasan b. ‘Ali upon the shoulders of Allah’s Apostle (ﷺ) and he was saying: O Allah, I love him, and love him Thou.

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حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ يَعْلَى بْنِ مُرَّةَ أَنَّهُ قَالَ‏:‏ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم، وَدُعِينَا إِلَى طَعَامٍ فَإِذَا حُسَيْنٌ يَلْعَبُ فِي الطَّرِيقِ، فَأَسْرَعَ النَّبِيُّ صلى الله عليه وسلم أَمَامَ الْقَوْمِ، ثُمَّ بَسَطَ يَدَيْهِ، فَجَعَلَ يَمُرُّ مَرَّةً هَا هُنَا وَمَرَّةً هَا هُنَا، يُضَاحِكُهُ حَتَّى أَخَذَهُ، فَجَعَلَ إِحْدَى يَدَيْهِ فِي ذَقْنِهِ وَالأُخْرَى فِي رَأْسِهِ، ثُمَّ اعْتَنَقَهُ فَقَبَّلَهُ، ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:

‏ حُسَيْنٌ مِنِّي وَأَنَا مِنْهُ،

أَحَبَّ اللَّهُ مَنْ أَحَبَّ الْحَسَنَ وَالْحُسَيْنَ، سَبِطَانِ مِنَ الأَسْبَاطِ‏.‏

Grade:Hasan(Al-Albani)حـسـن (الألباني)حكم:

Reference:Al-Adab Al-Mufrad 364In-book reference:Book 19, Hadith 3

Peace How to cause & maintain

وَعِبَادُ ٱلرَّحْمَـٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًۭا وَإِذَا خَاطَبَهُمُ ٱلْجَـٰهِلُونَ قَالُوا۟ سَلَـٰمًۭا ٦٣

The servants of the RaHmān (the All-Merciful, Allah) are those who walk on the earth humbly, and when the ignorant people speak to them, they reply peacefully,﴿

وإذا خاطَبَهُمُ الجاهِلُونَ﴾ أيِ السُّفَهاءُ، وقَلِيلُو الأدَبِ

وَقَالَ الْحَسَنُ الْبَصْرِيُّ: ﴿قَالُوا [سَلامًا﴾ ، قَالَ: حُلَمَاءُ لَا يَجْهَلُونَ]^(٧) ، وَإِنْ جُهِلَ عَلَيْهِمْ حَلُمُوا.

He said: “They are wise and do not act ignorantly.” And if they are treated ignorantly, they are wise.

﴿ وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ﴾
[ القصص: 55]

And when they hear Al-Laghw (dirty, false, evil vain talk), they withdraw from it and say: “To us our deeds, and to you your deeds. Peace be to you. We seek not the ignorant.”

Ahadith about salam

And Allah said:

فَإِذَا دَخَلْتُم بُيُوتًا فَسَلِّمُوا عَلَىٰ أَنفُسِكُمْ تَحِيَّةً مِّنْ عِندِ اللَّهِ مُبَارَكَةً طَيِّبَةً

When you enter houses, offer greetings of peace upon each other, a greeting from Allah, blessed and good.

Surat al-Nur 24:59

وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا ۗ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا

When you are greeted with a greeting, greet with one better than it or return it in a like manner.

Surat al-Nisa 4:86

وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَـٰمِ دِينًۭا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَـٰسِرِينَ ٨٥

Whoever seeks a faith other than Islam, it will never be accepted from him, and he, in the Hereafter, will be among the losers.

Hadith

عَنْ ابْنِ عَبَّاسٍ قَالَ مَرَّ رَجُلٌ مِنْ بَنِي سُلَيْمٍ عَلَى نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ غَنَمٌ لَهُ فَسَلَّمَ عَلَيْهِمْ قَالُوا مَا سَلَّمَ عَلَيْكُمْ إِلَّا لِيَتَعَوَّذَ مِنْكُمْ فَقَامُوا فَقَتَلُوهُ وَأَخَذُوا غَنَمَهُ فَأَتَوْا بِهَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمْ السَّلَامَ لَسْتَ مُؤْمِنًا

3030 سنن الترمذي كتاب تفسير القرآن باب ومن سورة النساء

3030 المحدث الألباني خلاصة حكم المحدث حسن صحيح في صحيح الترمذي

Ibn Abbas reported: A man from the tribe of Sulaym passed by a group of companions of the Messenger of Allah, peace and blessings be upon him, and he had some sheep with him. The man greeted them with peace and they said, “He only offered peace to protect himself.” They attacked him, killed him, and took his sheep. They went to the Prophet with them and Allah Almighty revealed the verse, “O you who have faith, when you go forth in the cause of Allah, do not say to whoever greets you with peace that you are not a believer.” (4:94)

Source: Sunan al-Tirmidhī 3030,Grade: Sahih (authentic) according to Al-Albani

عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّ السَّلَامَ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ وَضَعَهُ فِي الْأَرْضِ فَأَفْشُوهُ فِيكُمْ

فَإِنَّ الرَّجُلَ إِذَا سَلَّمَ عَلَى الْقَوْمِ فَرَدُّوا عَلَيْهِ كَانَ لَهُ عَلَيْهِمْ فَضْلُ دَرَجَةٍ لِأَنَّهُ ذَكَّرَهُمْ فَإِنْ لَمْ يَرُدُّوا عَلَيْهِ رَدَّ عَلَيْهِ مَنْ هُوَ خَيْرٌ مِنْهُمْ وَأَطْيَبُ يعني الملائكة

10/182 المعجم الكبير للطبراني

3697 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, peace is among the names of Allah that He has placed on the earth, so spread it between yourselves. If a man greets people with peace and they answer him, he is favored by a degree over them as he has reminded them. If they do not answer him, he is answered by the angels who are better and purer than them.”

Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 10391,Grade: Sahih (authentic) according to Al-Albani

another narration

عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إِنَّ السَّلَامَ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ تَعَالَى وَضَعَهُ اللَّهُ فِي الْأَرْضِ فَأَفْشُوا السَّلَامَ بَيْنَكُمْ

989 الأدب المفرد للبخاري باب السلام اسم من أسماء الله عز وجل

760 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الأدب المفرد

Anas reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, peace is one of the names of Allah Exalted that He has placed upon the earth, so spread peace between yourselves.”

Source: al-Adab al-Mufrad lil-Bukhārī 989,Grade: Sahih (authentic) according to Al-Albani

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

لَا تَدْخُلُونَ الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَوَلَا أَدُلُّكُمْ عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلَامَ بَيْنَكُمْ

54 صحيح مسلم كتاب الإيمان باب بيان أنه لا يدخل الجنة إلا المؤمنون وأن محبة المؤمنين من الإيمان وأن إفشاء السلام سببا لحصولها

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “You will not enter Paradise until you have faith and you will not have faith until you love each other. Shall I show you something that, if you did, you would love each other? Spread peace between yourselves.”

Source: Ṣaḥīḥ Muslim 54,Grade: Sahih (authentic) according to Muslim

Another Narration

عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

وَالَّذِي نَفْسِي بِيَدِهِ لا تَدْخُلُوا الْجَنَّةَ حَتَّى تُسْلِمُوا وَلا تُسْلِمُوا حَتَّى تَحَابُّوا وَأَفْشُوا السَّلامَ تَحَابُّوا

وَإِيَّاكُمْ وَالْبُغْضَةَ فَإِنَّهَا هِيَ الْحَالِقَةُ لا أَقُولُ لَكُمْ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ

260 الأدب المفرد للبخاري باب التحاب بين الناس

197 المحدث الألباني خلاصة حكم المحدث إسناده حسن في صحيح الأدب المفرد

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “By the One in whose hand is my soul, you will not enter Paradise until you submit to Allah, and you will not submit until you love one another. Spread peace and you will love one another. Beware of hatred, for it is the razor. I do not say that it shaves hair, but rather it shaves away the religion.”

Source: al-Adab al-Mufrad lil-Bukhārī 260,Grade: Hasan (fair) according to Al-Albani

Another Narration

عَنْ أَبِي مُوسَى الأَشْعَرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيهِ وَسَلَّمَ قَالَ لَنْ تُؤْمِنُوا حَتَّى تَحَابُوا أَفَلا أَدُلُّكُمْ عَلَى مَا تَحَابُونَ عَلَيْهِ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ أَفْشُوا السَّلامَ بَيْنِكُمْ فَوَالَّذِي نَفْسِي بِيَدِهِ لا تَدْخُلُونَ الْجَنَّةَ حَتَّى تَرَاحَمُوا قَالُوا يَا رَسُولَ اللَّهِ كُلُّنَا رُحْمٌ قَالَ إِنَّهُ لَيْسَ بِرَحْمَةِ أَحَدِكُمْ خَاصَّتَهُ وَلَكِنْ رَحْمَةُ الْعَامَّةِ

5760 السنن الكبرى للنسائي كتاب القضاء سلام الحاكم على الخصوم

3/210 المحدث المنذري خلاصة حكم المحدث رواته رواة الصحيح في الترغيب والترهيب

Abu Musa al-Ashari reported: The Messenger of Allah, peace and blessings be upon him, said, “You will never have faith until you love each other. Shall I tell you what will make you love each other?” They said, “Of course, O Messenger of Allah.” The Prophet said, “Spread peace between yourselves. By the one in whose hand is my soul, you will not enter Paradise until you are merciful to others.” They said, “O Messenger of Allah, all of us are merciful.” The Prophet said, “Verily, it is not only mercy between yourselves, but rather it is mercy for everyone.”

Source: al-Sunan al-Kubrā lil-Nasā’ī 5760,Grade: Sahih (authentic) according to Al-Mundhiri

عَنْ عَبْدِ اللَّهِ بْنِ سَلَامٍ قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ انْجَفَلَ النَّاسُ إِلَيْهِ وَقِيلَ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجِئْتُ فِي النَّاسِ لِأَنْظُرَ إِلَيْهِ فَلَمَّا اسْتَثْبَتُّ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَرَفْتُ أَنَّ وَجْهَهُ لَيْسَ بِوَجْهِ كَذَّابٍ وَكَانَ أَوَّلُ شَيْءٍ تَكَلَّمَ بِهِ أَنْ قَالَ

أَيُّهَا النَّاسُ أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَصَلُّوا وَالنَّاسُ نِيَامٌ تَدْخُلُوا الْجَنَّةَ بِسَلَامٍ

2485 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب منه

4/264 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Abdullah ibn Salaam reported: When the Messenger of Allah, peace and blessings be upon him, came to Medina, the people rushed toward him and it was said, “The Messenger of Allah has come!” I came along with the people to see him and when I looked at the face of the Prophet, I realized that his face was not the face of a liar. The first thing the Prophet said was this, “O people, spread peace, feed the hungry, and pray at night when people are sleeping. You will enter Paradise in peace.”

Source: Sunan al-Tirmidhī 2485,Grade: Sahih (authentic) according to Al-Tirmidhi

Stingiest people

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّ أَعْجَزَ النَّاسِ مَنْ عَجَزَ فِي الدُّعَاءِ

وَإِنَّ أَبْخَلَ النَّاسِ مَنْ بَخِلَ بِالسَّلامِ

8238 شعب الإيمان للبيهقي الحادي والستون من شعب الإيمان وهو

601 المحدث الألباني خلاصة حكم المحدث صحيح في السلسلة الصحيحة

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the most helpless of people are those unable to supplicate. The most miserly of people are those who are miserly with the greeting of peace.”

Grade: Shu’ab al-Imān 8238,Grade: Sahih (authentic) according to Al-Albani

قَالَ رَسُولُ اللَّهِ ﷺ ‏ “‏

مَا مِنْ مُسْلِمَيْنِ يَلْتَقِيَانِ فَيَتَصَافَحَانِ إِلاَّ غُفِرَ لَهُمَا قَبْلَ أَنْ يَفْتَرِقَا

another narration

عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

إِنَّ الْمُؤْمِنَ إِذَا لَقِيَ الْمُؤْمِنَ فَسَلَّمَ عَلَيْهِ وَأَخَذَ بِيَدِهِ فَصَافَحَهُ تَنَاثَرَتْ خَطَايَاهُمَا كَمَا يَتَنَاثَرُ وَرَقُ الشَّجَرِ

253 المعجم الأوسط للطبراني باب الألف من اسمه أحمد

2/60 المحدث الألباني خلاصة حكم المحدث إسناده جيد في السلسلة الصحيحة

Hudhayfah ibn al-Yaman reported: The Prophet, peace and blessings be upon him, said, “Verily, when the believer meets another believer, greets him with peace, and shakes his hand, the sins of them both will shed like leaves falling from a tree.”

Source: al-Muʻjam al-Awsaṭ 253,Grade: Sahih (authentic) according to Al-Albani

Another narration

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّ الْمُسْلِمَ إِذَا صَافَحَ أَخَاهُ تَحَاتَّتْ خَطَايَاهُمَا كَمَا يَتَحَاتُّ وَرَقُ الشَّجَرِ

8335 البحر الزخار بمسند البزار

2721 المحدث الألباني خلاصة حكم المحدث صحيح لغيره في صحيح الترغيب

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, when the Muslim shakes hands with his brother, both of their sins fall away like the falling of leaves from a tree.”

Source: Musnad al-Bazzār 8335

Grade: Sahih li ghayrihi (authentic due to external evidence) according to Al-Albani

عَنْ أَبِي أُمَامَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

إِنَّ أَوْلَى النَّاسِ بِاللَّهِ مَنْ بَدَأَهُمْ بِالسَّلَامِ

5197 سنن أبي داود أَبْوَابُ النَّوْمِ إن أولى الناس بالله من بدأهم بالسلام

5197 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح أبي داود

Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, the best people to Allah are those who are first to greet with peace.”

Source: Sunan Abī Dāwūd 5197,Grade: Sahih (authentic) according to Al-Albani

عن أبي شريح قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِشَيْءٍ يُوجِبُ لِيَ الْجَنَّةَ

قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

طِيبُ الْكَلامِ وَبَذْلُ السَّلامِ وَإِطْعَامُ الطَّعَامِ

509 صحيح ابن حبان كتاب البر والإحسان باب إفشاء السلام وإطعام الطعام

2699 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترغيب

Abu Shurayh reported: He said, “O Messenger of Allah, tell me something that will guarantee Paradise for me.” The Messenger of Allah, peace and blessings be upon him, said, “Speak kind words, offer peace, and feed the hungry.”

Source: Ṣaḥīḥ Ibn Ḥibbān 509

Grade: Sahih (authentic) according to Al-Albani

Related

عن أبي شريح قَالَ يَا رَسُولَ اللَّهِ

أَخْبِرْنِي بِشَيْءٍ يُوجِبُ لِيَ الْجَنَّةَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طِيبُ الْكَلامِ وَبَذْلُ السَّلامِ وَإِطْعَامُ الطَّعَامِ

509 صحيح ابن حبان كتاب البر والإحسان باب إفشاء السلام وإطعام الطعام

2699 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترغيب

Abu Shurayh reported: He said, “O Messenger of Allah, tell me something that will guarantee Paradise for me.” The Messenger of Allah, peace and blessings be upon him, said, “Speak kind words, offer peace, and feed the hungry.”

Source: Ṣaḥīḥ Ibn Ḥibbān 509,Grade: Sahih (authentic) according to Al-Albani

Best Muslims

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو قَالَ إِنَّ رَجُلًا قَالَ

يَا رَسُولَ اللَّهِ أَيُّ الْإِسْلَامِ أَفْضَلُ

قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ

6753 مسند أحمد بن حنبل

11/366 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند

Abdullah ibn Amr reported: A man asked, “O Messenger of Allah, whose Islam is best?” The Prophet, peace and blessings be upon him, said, “Those from whose tongue and hand people are safe.”

Source: Musnad Aḥmad 6753,Grade: Sahih (authentic) according to Al-Arna’ut

what is Islam & Muslims ?

عَنْ عَمْرِو بْنِ عَبَسَةَ قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ

مَا الْإِسْلَامُ قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُسْلِمَ قَلْبُكَ لِلَّهِ عَزَّ وَجَلَّ

وَأَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ

قَالَ فَأَيُّ الْإِسْلَامِ أَفْضَلُ قَالَ الْإِيمَانُ قَالَ وَمَا الْإِيمَانُ قَالَ تُؤْمِنُ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْبَعْثِ بَعْدَ الْمَوْتِ

17027 مسند أحمد بن حنبل

28/252 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند

Amr ibn ‘Abasah reported: A man said, “O Messenger of Allah, what is Islam?” The Prophet, peace and blessings be upon him, said, “That you surrender your heart to Allah and that Muslims are safe from your tongue and hand.” The man said, “Which act of Islam is best?” The Prophet said, “Faith.” The man said, “What is faith?” The Prophet said, “That you believe in Allah, His angels, His books, His messengers, and the resurrection after death.”

Source: Musnad Aḥmad 17027,Grade: Sahih (authentic) according to Al-Arna’ut

what is salamz

عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ الْوُرُودُ الدُّخُولُ لَا يَبْقَى بَرٌّ وَلَا فَاجِرٌ إِلَّا دَخَلَهَا

فَتَكُونُ عَلَى الْمُؤْمِنِ بَرْدًا وَسَلَامًا كَمَا كَانَتْ عَلَى إِبْرَاهِيمَ

حَتَّى إِنَّ لِلنَّارِ أَوْ قَالَ لِجَهَنَّمَ ضَجِيجًا مِنْ بَرْدِهِمْ ثُمَّ يُنَجِّي اللهُ الَّذِينَ اتَّقَوْا وَيَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا

364 شعب الإيمان للبيهقي دار المؤمنين ومآبهم الجنة ودار الكافرين ومآبهم النار

1/572 المحدث البيهقي خلاصة حكم المحدث إسناده حسن في شعب الإيمان

Jabir ibn Abdullah reported: The Messenger of Allah, peace and blessings be upon him, said, “The arrival of the Hellfire, neither the righteous nor the wicked will be spared from passing through it, but it will be cool and peaceful for the believers just as it was for Abraham, until even the fires of Hell will clamor due to its coolness. Then, Allah ‘will save those who feared Him and bring the wrongdoers to their knees therein’ (19:72).”

Source: Shu’ab al-Imān lil-Bayhaqī 364,Grade: Hasan (fair) according to Al-Bayhaqi

Another Narration

عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

أَفْشُوا السَّلَامَ تَسْلَمُوا وَالْأَشَرَةُ شَرٌّ قَالَ أَبُو مُعَاوِيَةَ وَالْأَشَرُ الْعَبَثُ

787 الأدب المفرد للبخاري باب الغناء واللهو

608 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الأدب المفرد

Al-Bara’ ibn ‘Azib reported: The Messenger of Allah, peace and blessings be upon him, said, “Spread peace and you will be safe. Impudence is evil!” Abu Mu’awiyah said, “Impudence is frivolity.”

Source: al-Adab al-Mufrad lil-Bukhārī 787, Grade: Hasan (fair) according to Al-Albani

how many Hasanah on saying Salams

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَجُلا مَرَّ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي مَجْلِسٍ فَقَالَ السَّلامُ عَلَيْكُمْ

فَقَالَ عَشْرُ حَسَنَاتٍ

فَمَرَّ رَجُلٌ آخَرُ فَقَالَ السَّلامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ

فَقَالَ عِشْرُونَ حَسَنَةً

فَمَرَّ رَجُلٌ آخَرُ فَقَالَ السَّلامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ

فَقَالَ ثَلاثُونَ حَسَنَةً

فَقَامَ رَجُلٌ مِنَ الْمَجْلِسِ وَلَمْ يُسَلِّمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَوْشَكَ مَا نَسِيَ صَاحِبُكُمْ إِذَا جَاءَ أَحَدُكُمُ الْمَجْلِسَ فَلْيُسَلِّمْ فَإِنْ بَدَا لَهُ أَنْ يَجْلِسَ فَلْيَجْلِسْ وَإِذَا قَامَ فَلْيُسَلِّمْ مَا الأُولَى بِأَحَقَّ مِنَ الآخِرَةِ

980 الأدب المفرد للبخاري باب فضل السلام

757 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الأدب المفرد

Abu Huraira reported: A man passed by the Messenger of Allah, peace and blessings be upon him, while he was sitting in a gathering. The man said, “Peace be upon you.” The Prophet said, “Ten good deeds.” Another man passed by and he said, “Peace be upon you and the mercy of Allah.” The Prophet said, “Twenty good deeds.” Another man passed by and he said, “Peace be upon you, the mercy of Allah, and his blessings.” The Prophet said, “Thirty good deeds.” A man stood up to leave the gathering and he did not offer salutations of peace. The Prophet said, “How quickly your companion forgets! If one of you comes to a gathering, let him greet them with peace. If there is room for him to sit, let him sit. If he stands to leave, let him offer salutations of peace. The former duty is no different than the latter.”

Source: al-Adab al-Mufrad 980,Grade: Sahih (authentic) according to Al-Albani

another narration

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ خَلَقَ اللَّهُ آدَمَ عَلَى صُورَتِهِ طُولُهُ سِتُّونَ ذِرَاعًا فَلَمَّا خَلَقَهُ قَالَ اذْهَبْ فَسَلِّمْ عَلَى أُولَئِكَ النَّفَرِ مِنْ الْمَلَائِكَةِ جُلُوسٌ فَاسْتَمِعْ مَا يُحَيُّونَكَ فَإِنَّهَا تَحِيَّتُكَ وَتَحِيَّةُ ذُرِّيَّتِكَ فَقَالَ السَّلَامُ عَلَيْكُمْ فَقَالُوا السَّلَامُ عَلَيْكَ وَرَحْمَةُ اللَّهِ فَزَادُوهُ وَرَحْمَةُ اللَّهِ فَكُلُّ مَنْ يَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ آدَمَ فَلَمْ يَزَلْ الْخَلْقُ يَنْقُصُ بَعْدُ حَتَّى الْآنَ

5873 صحيح البخاري كتاب الاستئذان باب بدء السلام

2841 صحيح مسلم كتاب الجنة وصفة نعيمها وأهلها باب يدخل الجنة أقوام أفئدتهم مثل أفئدة الطير

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Allah created Adam in His image, sixty cubits tall. When He created him, Allah said: Go and greet with peace these groups of assembled angels and listen to how they greet you, for this will be the greeting among your progeny. Adam said: Peace be upon you. The angels said: Peace be upon you and the mercy of Allah. Thus, they added the mercy of Allah. Everyone who enters Paradise will be in the image of Adam, for the creation has continued to diminish in stature until now.”

Source: Ṣaḥīḥ al-Bukhārī 5873, Ṣaḥīḥ Muslim 2841

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

The rocks and trees greet the Prophet

عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَكَّةَ فَخَرَجْنَا فِي بَعْضِ نَوَاحِيهَا

فَمَا اسْتَقْبَلَهُ جَبَلٌ وَلَا شَجَرٌ إِلَّا وَهُوَ يَقُولُ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ

3626 سنن الترمذي كتاب المناقب باب في آيات إثبات نبوة

1209 المحدث الألباني خلاصة حكم المحدث صحيح لغيره في صحيح الترغيب

Ali ibn Abi Talib reported: I was with the Prophet, peace and blessings be upon him, in Mecca and we went out to one of its neighborhoods. He did not face any mountain or tree but that it would say, “Peace be upon you, O Messenger of Allah.”

Source: Sunan al-Tirmidhī 3626

Grade: Sahih li ghayrihi (authentic due to external evidence) according to Al-Albani

عَنْ ثَوْبَانَ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ اسْتَغْفَرَ ثَلَاثًا وَقَالَ

اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ ذَا الْجَلَالِ وَالْإِكْرَامِ

591 صحيح مسلم كتاب المساجد ومواضع الصلاة باب استحباب الذكر بعد الصلاة وبيان صفته

Thawban reported: When the Messenger of Allah peace and blessings be upon him, finished his prayer, he would seek forgiveness from Allah three times and he would say, “O Allah, You are peace and from You is peace. Blessed are You, Majestic and Generous.”

Source: Ṣaḥīḥ Muslim 591,Grade: Sahih (authentic) according to Muslim

Virtues of saying Salamz

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ

تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ

28 صحيح البخاري كتاب الإيمان باب إفشاء السلام من الإسلام

39 صحيح مسلم كتاب الإيمان باب بيان تفاضل الإسلام وأي أموره أفضل

Abdullah ibn Amr reported: A man asked the Prophet, “Which Islam is best?” The Messenger of Allah, peace and blessings be upon him, said, “To feed the hungry and to greet with peace those you know and those you do not know.”

Source: Ṣaḥīḥ al-Bukhārī 28, Ṣaḥīḥ Muslim 39

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

why greeting collectively to one person ?

عن الْأَعْمَش عن عَنْ إِبْرَاهِيمَ النَّخَعِيِّ رحمه الله قَالَ إِذَا سَلَّمْتَ عَلَى الْوَاحِدِ فَقُلِ السَّلَامُ عَلَيْكُمْ فَإِنَّ مَعَهُ الْمَلَائِكَةَ

4:86 تفسير القرطبي

Al-A’mash reported: Ibrahim al-Nakha’i, may Allah have mercy on him, said, “If you greet a single person with peace, then say: Peace be upon you all. Verily, the angels are with him.”

Source: Tafsīr al-Qurṭubī 4:86

Salamz to prophet pbuh

عَنْ أَبِي طَلْحَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَ ذَاتَ يَوْمٍ وَالْبُشْرَى فِي وَجْهِهِ فَقُلْنَا إِنَّا لَنَرَى الْبُشْرَى فِي وَجْهِكَ فَقَالَ إِنَّهُ أَتَانِي الْمَلَكُ فَقَالَ يَا مُحَمَّدُ إِنَّ رَبَّكَ يَقُولُ

أَمَا يُرْضِيكَ أَنَّهُ لَا يُصَلِّي عَلَيْكَ أَحَدٌ إِلَّا صَلَّيْتُ عَلَيْهِ عَشْرًا وَلَا يُسَلِّمُ عَلَيْكَ أَحَدٌ إِلَّا سَلَّمْتُ عَلَيْهِ عَشْرًا

1283 سنن النسائي كتاب السهو فضل التسليم على النبي صلى الله عليه وسلم

1661 المحدث الألباني خلاصة حكم المحدث حسن صحيح في صحيح الترغيب

Abu Talha reported: The Messenger of Allah, peace and blessings be upon him, came to us one day with a cheerful face. We said, “We see you smiling.” The Prophet said, “Verily, the angel came to me, and he said: O Muhammad, your Lord has asked if would you not be pleased that no one sends blessings upon you but that he will be blessed ten times, and no one sends peace upon you but that he will be blessed with peace upon him ten times?”

Source: Sunan al-Nasā’ī 1283,Grade: Sahih (authentic) according to Al-Albani

Manners of salamz

عَنْ رِبْعِيٍّ قَالَ رَجُلٌ مَنْ بَنِي عَامِرٍ اسْتَأْذَنَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتٍ فَقَالَ أَلِجُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَادِمِهِ اخْرُجْ إِلَى هَذَا فَعَلِّمْهُ الِاسْتِئْذَانَ فَقُلْ لَهُ قُلْ السَّلَامُ عَلَيْكُمْ أَأَدْخُلُ فَسَمِعَهُ الرَّجُلُ فَقَالَ السَّلَامُ عَلَيْكُمْ أَأَدْخُلُ فَأَذِنَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ

5177 سنن أبي داود أبواب النوم باب كيف الاستئذان

4/619 المحدث النووي خلاصة حكم المحدث إسناده صحيح في المجموع

Rib’i reported: A man from the tribe of ‘Amir sought permission to enter the home of the Prophet, peace and blessings be upon him. The man said, “May I enter?” The Prophet said to his servant, “Go out to this man and teach him how to ask permission to enter. Tell him to say: Peace be upon you, may I enter?” The man heard this and said, “Peace be upon you, may I enter?” Then, the Prophet gave him permission to enter.

Source: Sunan Abī Dāwūd 5177,Grade: Sahih (authentic) according to Al-Nawawi

Salamz thrice

عَنْ أَنَسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلَاثًا حَتَّى تُفْهَمَ عَنْهُ وَإِذَا أَتَى عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ سَلَّمَ عَلَيْهِمْ ثَلَاثًا

95 صحيح البخاري كتاب العلم باب من أعاد الحديث ثلاثا ليفهم عنه

Anas ibn Malik reported: When the Prophet, peace and blessings be upon him, would speak, he would repeat himself three times until he was understood. Whenever he came to people and greeted them with peace, he would greet them three times.

Source: Ṣaḥīḥ al-Bukhārī 95,Grade: Sahih (authentic) according to Al-Bukhari

Salam again after seeing passing by tree

Anas ibn Malik reported: We would be with the Messenger of Allah, peace and blessings be upon him, and if we were separated by a tree and we met again, we would greet each other with peace again.

Source: al-Mu’jam al-Awsaṭ 7983,Grade: Sahih (authentic) according to Al-Albani

عَنْ أَنَسِ بْنِ مَالِكٍ كُنَّا إِذَا كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتُفَرِّقُ بَيْنَنَا الشَّجَرَةُ فَإِذَا الْتَقَيْنَا يُسَلِّمُ بَعْضُنَا عَلَى بَعْضٍ

7983 المعجم الأوسط للطبراني

2706 المحدث الألباني خلاصة حكم المحدث حسن صحيح في صحيح الترغيب

Three people have a guarantee from AllahAbu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “Three people have a guarantee from Allah. If he lives he will have provision to suffice him, and if he dies he will enter Paradise: one who enters and greets with peace has a guarantee from Allah, one who goes out to the mosque has a guarantee from Allah, and one who goes out in the way of Allah has a guarantee from Allah.”

Source: Ṣaḥīḥ Ibn Ḥibbān 504

Grade: Sahih (authentic) according to Al-Mundhiri

عَنْ أَبِي أُمَامَةَ أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

ثَلاثَةٌ كُلُّهُمْ ضَامِنٌ عَلَى اللَّهِ إِنْ عَاشَ رُزِقَ وَكُفِيَ وَإِنْ مَاتَ أَدْخَلَهُ اللَّهُ الْجَنَّةَ

مَنْ دَخَلَ بَيْتَهُ فَسَلَّمَ فَهُوَ ضَامِنٌ عَلَى اللَّهِ

وَمَنْ خَرَجَ إِلَى الْمَسْجِدِ فَهُوَ ضَامِنٌ عَلَى اللَّهِ

وَمَنْ خَرَجَ فِي سَبِيلِ اللَّهِ فَهُوَ ضَامِنٌ عَلَى اللَّهِ

504 صحيح ابن حبان كتاب البر والإحسان باب إفشاء السلام وإطعام الطعام

499 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج صحيح ابن حبان

Related

Dua of entering the home & saying Salamz

Abu Malik al-Asha’ri reported: The Messenger of Allah, peace and blessings be upon him, said, “When a man enters his house, let him say: O Allah, I asked you for the good of this entrance and exit, in the name of Allah I enter and in the name of Allah I leave, and upon Allah our Lord we rely. Then let him greet his family with peace.”

Source: Sunan Abī Dāwūd 5096

Grade: Hasan (fair) according to Ibn Muflih

عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَلَجَ الرَّجُلُ بَيْتَهُ فَلْيَقُلْ

اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ الْمَوْلَجِ وَخَيْرَ الْمَخْرَجِ بِسْمِ اللَّهِ وَلَجْنَا وَبِسْمِ اللَّهِ خَرَجْنَا وَعَلَى اللَّهِ رَبِّنَا تَوَكَّلْنَا ثُمَّ لِيُسَلِّمْ عَلَى أَهْلِهِ

5096 سنن أبي داود أبواب النوم باب ما يقول الرجل إذا دخل بيته

1/426 المحدث ابن مفلح خلاصة حكم المحدث حسن في الآداب الشرعية

Greeting to non-muslims

عن الطُّفَيْل بْن أُبَيِ بْنِ كَعْبٍ قال كَانَ يَأْتِي عَبْدَ اللَّهِ بْنَ عُمَرَ رضي الله عنه فَيَغْدُو مَعَهُ إِلَى السُّوقِ قَالَ فَإِذَا غَدَوْنَا إِلَى السُّوقِ لَمْ يَمُرَّ عَبْدُ اللَّهِ بْنُ عُمَرَ عَلَى سَقَاطٍ وَلَا صَاحِبِ بِيعَةٍ وَلَا مِسْكِينٍ وَلَا أَحَدٍ إِلَّا سَلَّمَ عَلَيْهِ قَالَ الطُّفَيْلُ فَجِئْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَوْمًا فَاسْتَتْبَعَنِي إِلَى السُّوقِ فَقُلْتُ لَهُ وَمَا تَصْنَعُ فِي السُّوقِ وَأَنْتَ لَا تَقِفُ عَلَى الْبَيِّعِ وَلَا تَسْأَلُ عَنْ السِّلَعِ وَلَا تَسُومُ بِهَا وَلَا تَجْلِسُ فِي مَجَالِسِ السُّوقِ قَالَ وَأَقُولُ اجْلِسْ بِنَا هَاهُنَا نَتَحَدَّثُ قَالَ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ يَا أَبَا بَطْنٍ وَكَانَ الطُّفَيْلُ ذَا بَطْنٍ إِنَّمَا نَغْدُو مِنْ أَجْلِ السَّلَامِ نُسَلِّمُ عَلَى مَنْ لَقِيَنَا

1793 موطأ مالك كتاب الجامع باب السلام

14/101 المحدث ابن القيم خلاصة حكم المحدث إسناده صحيح في تهذيب السنن

قال ابن عبد البر وَرُوِيَ عَنِ ابْنِ مَسْعُودٍ وَأَبِي الدَّرْدَاءِ وَفَضَالَةَ بْنِ عُبَيْدٍ أَنَّهُمْ كَانُوا يَبْدَءُونَ أَهْلَ الذِّمَّةِ بِالسَّلَامِ وَعَنِ ابْنِ مَسْعُودٍ أَنَّهُ كَتَبَ إِلَى رَجُلٍ مِنْ أَهْلِ الْكِتَابِ السَّلَامُ عَلَيْكَ

17/91 التمهيد لما في الموطأ من المعاني والأسانيد

Al-Tufayl reported: I would come with Abdullah ibn Umar, may Allah be pleased with him, to the market and when we did so, Ibn Umar would not pass anyone but that he would greet them with peace, whether they were selling merchandise or were poor. I came to Ibn Umar one day and asked him to follow me to the market. I said, “What will you do in the market, if you will not sell or buy or barter or sit in the gatherings?” Ibn Umar said, “O you with a big belly, we only go out in the morning to greet them with peace. We greet with peace whomever we meet.”

Source: al-Muwaṭṭa’ 1793,Grade: Sahih (authentic) according to Ibn al-Qayyim

Ibn Abdul Barr said, “It is narrated from Ibn Mas’ud, Abu Darda, and Fadalah ibn ‘Ubayd that they would initiate the greeting of peace with non-Muslim citizens. Ibn Mas’ud once wrote to a man among the people of the Book and he said: Peace be upon you.”

Source: al-Tamhīd 17/91

عن محمد بن كعب الْقُرَظِيِّ إِنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ رحمه الله سُئِلَ عَنِ ابْتِدَاءِ أَهْلِ الذِّمَّةِ فَقَالَ نَرُدُّ عَلَيْهِمْ وَلَا نَبْدَؤُهُمْ فَقَالَ أَمَّا أَنَا فَلَا أَرَى بَأْسًا أَنْ نَبْدَأَهُمْ بِالسَّلَامِ قِيلَ لَهُ لِمَ قَالَ لِقَوْلِ اللَّهِ عَزَّ وَجَلَّ فَاصْفَحْ عَنْهُمْ وَقُلْ سَلَامٌ فَسَوْفَ يَعْلَمُونَ

92 التمهيد لما في الموطأ من المعاني والأسانيد

قال ابن القيم وَقَالَتْ طَائِفَةٌ يَجُوزُ الِابْتِدَاءُ لِمَصْلَحَةٍ رَاجِحَةٍ مِنْ حَاجَةٍ تَكُونُ لَهُ إِلَيْهِ أَوْ خَوْفٍ مِنْ أَذَاهُ أَوْ لِقَرَابَةٍ بَيْنَهُمَا أَوْ لِسَبَبٍ يَقْتَضِي ذَلِكَ يُرْوَى ذَلِكَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ وعلقمة

2/388 زاد المعاد في هدي خير العباد

Muhammad ibn Ka’b reported: Umar ibn Abdul Aziz, may Allah have mercy on him, was asked about initiating the greeting of peace to non-Muslim citizens and he said we should respond to their greeting, but we do not greet them first. As for me, I do not see any harm in greeting them with peace first. It was said to him, “Why is that?” Ibn Ka’b said, “Allah Almighty said: Pardon them and say words of peace, for they will soon know.” (43:89)

Source: al-Tamhīd 17/92

Ibn al-Qayyim said, “A groups of scholars said it is permissible to initiate the greeting of peace with non-Muslims if it serves a beneficial purpose or need, or if he fears he will be harmed by them, or if he has family relations with them, or for another reason for which it is required. This was narrated by Ibrahim An-Nakhi’i and ‘Alqamah.”

Source: Zād al-Ma’ād 2/388

عَنْ أُسَامَة بْن زَيْدٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِمَجْلِسٍ وَفِيهِ أَخْلَاطٌ مِنْ الْمُسْلِمِينَ وَالْيَهُودِ فَسَلَّمَ عَلَيْهِمْ

2702 سنن الترمذي كتاب الاستئذان والآداب باب ما جاء في السلام على مجلس فيه المسلمون وغيرهم

2702 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Usamah ibn Zayd reported: The Prophet, peace and blessings be upon him, passed by a mixed gathering of Muslims and Jews and he greeted them all with peace.

Source: Sunan al-Tirmidhī 2702,Grade: Sahih (authentic) according to Al-Albani

Greeting to women

عن أَسْمَاءُ ابْنَةُ يَزِيدَ قالت مَرَّ عَلَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي نِسْوَةٍ فَسَلَّمَ عَلَيْنَا

5204 سنن أبي داود أبواب النوم باب في السلام على النساء

5204 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح أبي داود

قَالَ ابْنُ بَطَّالٍ سَلَامُ الرِّجَالِ عَلَى النِّسَاءِ وَالنِّسَاءِ عَلَى الرِّجَالِ جَائِزٌ إِذَا أُمِنَتِ الْفِتْنَةُ

14/75 عون المعبود

Asma’ bint Yazid reported: The Prophet, peace and blessings be upon him, passed by us while we were with a group of women and he greeted us with peace.

Source: Sunan Abī Dāwūd 5204,Grade: Sahih (authentic) according to Al-Albani

Ibn Battal said, “Men greeting women and women greeting men with peace is permissible, as long there is no risk of temptation.”

Source: ‘Awn al-Maʻbūd 14/75

Greeting to children

عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ عَلَى غِلْمَانٍ فَسَلَّمَ عَلَيْهِمْ

5893 صحيح البخاري كتاب الاستئذان باب التسليم على الصبيان

2168 صحيح مسلم كتاب السلام باب استحباب السلام على الصبيان

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, would pass by young boys and greet them with peace.

Source: Ṣaḥīḥ al-Bukhārī 5893, Ṣaḥīḥ Muslim 2168

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

أَلا أُخْبِرُكُمْ بِمَنْ يَحْرُمُ عَلى النَّارِ؟ أَوْ بِمَنْ تَحْرُمُ عَلَيْهِ النَّارُ؟ تَحْرُمُ عَلَى كُلِّ قَرِيبٍ، هَيِّنٍ، ليِّنٍ، سَهْلٍ

رواه الترمذي وقال: حديثٌ حسنٌ.الراوي : عبدالله بن مسعود | المحدث : الترمذي | المصدر : سنن الترمذي-الصفحة أو الرقم: 2488 | خلاصة حكم المحدث : حسن غريب-التخريج : أخرجه الترمذي (2488) واللفظ له، وأحمد (1/ 415)، وابن حبان (2/ 216).

another narration

– حَرُم على النارِ كلُّ هيِّنٍ لينٍ سهلٍ قريبٍ من الناسِ

«المُؤْمِنُ هَيِّنٌ لَيِّنٌ(

ruhul muani )

قال رجلٌ: يا رسول الله، أوصني، قال:

لا تغضب، قال: أوصني، قال: لا تغضب؛ لأنَّ الغضب يُسبب شرًّا، ويُسبب خطرًا عظيمًا.

«ا..عن أبي هريرة «أن رجلاً قال للنبي: أوصني، قال: لا تغضب فردد مراراً، قال: لا تغضب»، وعن أبي الدرداء «أن رجلاً جاء إلى رسول الله، فقال له: دلني على عمل يدخلني الجنة، قال رسول الله:

«لا تغضب ولك الجنة»
رواه البخاري

Don’t be angry and you will have heaven

.والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين }
( آل عمران : 134 ) ،

And those who restrain anger and pardon the people – and Allah loves the doers of good. (Al Imran: 134)

Ali ibn Abi Talib reported: The Prophet, peace and blessings be upon him, said, “Verily, in Paradise are chambers whose outside can be seen from the inside, and whose inside can be seen from the outside.” A bedouin stood up and he said, “Who are they for, O Messenger of Allah?” The Prophet said, “For those who speak kind words, feed the poor, regularly fast, and pray to Allah at night while people sleep.”

Source: Sunan al-Tirmidhī 1984,Grade: Hasan (fair) according to Al-Albani

عَنْ عَلِيٍّ قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ غُرَفًا تُرَى ظُهُورُهَا مِنْ بُطُونِهَا وَبُطُونُهَا مِنْ ظُهُورِهَا فَقَامَ أَعْرَابِيٌّ فَقَالَ لِمَنْ هِيَ يَا رَسُولَ اللَّهِ قَالَ لِمَنْ أَطَابَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَأَدَامَ الصِّيَامَ وَصَلَّى لِلَّهِ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ

1984 سنن الترمذي كتاب البر والصلة باب ما جاء في قول المعروف

1984 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الترمذي

Related

وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ:

لَيْسَ الشَّدِيدُ بِالصُّرَعَةِ، إِنَّمَا الشَّدِيدُ الَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ الْغَضَبِ. مُتَّفَقٌ عَلَيْهِ.

The strong man is not the one who wrestles, but the strong man is the one who controls himself when he is angry. Agreed upon.

Saying to Prophet pbuh falsehood

وَقَالُوا۟ يَـٰٓأَيُّهَا ٱلَّذِى نُزِّلَ عَلَيْهِ ٱلذِّكْرُ إِنَّكَ لَمَجْنُونٌۭ ٦

They say, “O you to whom the Dhikr (the Qur’ān) has been revealed, you are surely insane.(15:6)

وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓا۟ ءَالِهَتِنَا لِشَاعِرٍۢ مَّجْنُونٍۭ ٣

and used to say, “Are we really to leave our gods because of an insane poet?”(37:36)

مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍۢ ٢

with the grace of your Lord, you are not insane. (qalam :2)

وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ ۖ وَقَالَ ٱلْكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌۭ كَذَّابٌ ٤

They (the pagans) wonder that a warner has come to them from among themselves. And the disbelievers say, “This is a magician, a sheer liar.(38:4)

فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ ٢٩

So keep reminding (them), because by the grace of your Lord, you are neither a soothsayer, nor a mad man.(52:29)

فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ ٣٨ وَمَا لَا تُبْصِرُونَ ٣٩

I swear by what you see, and what you do not see,

إِنَّهُۥ لَقَوْلُ رَسُولٍۢ كَرِيمٍۢ ٤٠

it is surely the speech of a noble Messenger, (that he conveys from Allah).

وَمَا هُوَ بِقَوْلِ شَاعِرٍۢ ۚ قَلِيلًۭا مَّا تُؤْمِنُونَ ٤١

it is surely the speech of a noble Messenger, (that he conveys from Allah).

وَلَا بِقَوْلِ كَاهِنٍۢ ۚ قَلِيلًۭا مَّا تَذَكَّرُونَ ٤٢

nor is it the speech of a soothsayer, (but) little you heed to the advice.(69:42)

Badness be Treated with goodness

وَمَنْ أَحْسَنُ قَوْلًۭا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحًۭا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ ٣٣

Who can be better in words than the one who calls towards Allah, and acts righteously and says, “I am one of those who submit themselves (to Allah)”?

وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ۚ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌۭ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌۭ ٣٤

Good and evil are not equal. Repel (evil) with what is best, and you will see that the one you had mutual enmity with him will turn as if he were a close friend.

وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُوا۟ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٍۢ ٣٥

And no one is blessed with this (attitude) but those who observe patience, and no one is blessed with this (attitude) but a man of great luck.( 41:35)

Youth Age

إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةًۭ وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًۭا ١٠

When the young men took refuge in the Cave and said, “Our Lord, bless us with mercy from Your own and provide us with guidance in our matters.”

فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًۭا ١١

So, We sealed up their hearing (putting them to sleep) in the Cave for a number of years.

نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًۭى ١٣

We narrate to you their story with truth. They were young men who believed in their Lord and We gave them more guidance.

يَقُولُ يَـٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى ٢٤

He will say, “O Would that I had sent ahead (some good deeds) for (this) my life!”

O you who believe, fear Allah, and everybody must consider what he (or she) has sent ahead for tomorrow. And fear Allah. Surely Allah is fully aware of what you do.

وَلَا تَكُونُوا۟ كَٱلَّذِينَ نَسُوا۟ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ ١٩

Do not be like those who forgot Allah, so He made them forget their own selves. Those are the sinners.

۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّۢ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًۭا كَرِيمًۭا ٢٣

Your Lord has decreed that you worship none but Him, and do good to parents. If any one of them or both of them reach old age, do not say to them: uff (a word or expression of anger or contempt) and do not scold them, and address them with respectful words,

وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًۭا ٢٤

and submit yourself before them in humility out of compassion, and say, “My Lord, be merciful to them as they have brought me up in my childhood.”

Hadith & Youth Age

لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ كَبِيرَنَا

– “He is not one of us who does not have mercy on our young and does not respect our elders” . (Jami-at Tirmidhi)

No move until answer five things

عَنْ ابْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

لَا تَزُولُ قَدَمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ

عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ

وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ

2416 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب ما جاء في شأن الحساب والقصاص

7299 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع

Ibn Mas’ud reported: The Prophet, peace and blessings be upon him, said, “The son of Adam will not be dismissed from his Lord on the Day of Resurrection until he is questioned about five matters: his life and how he lived it, his youth and how he expended it, his wealth and how he earned it and he spent it, and how he acted upon his knowledge.”

Source: Sunan al-Tirmidhī 2416,Grade: Hasan (fair) according to Al-Albani

عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

اغْتَنِمْ خَمْسًا قَبْلَ خَمْسٍ

شَبَابَكَ قَبْلَ هَرَمِكَ وَصِحَّتَكَ قَبْلَ سَقَمِكَ

وَغِنَاكَ قَبْلَ فَقْرِكَ وَفَرَاغَكَ قَبْلَ شُغُلِكَ وَحَيَاتَكَ قَبْلَ مَوْتِكَ

10250 شعب الإيمان للبيهقي الزهد وقصر الأمل

1077 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.”

Source: Shu’ab al-Imān lil-Bayhaqī 10250,Grade: Sahih (authentic) according to Al-Albani

Under the shade of ursh

عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

سَبْعَةٌ يُظِلُّهُمْ اللَّهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ

الْإِمَامُ الْعَادِلُ

وَشَابٌّ نَشَأَ بِعِبَادَةِ اللَّهِ وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ

وَرَجُلَانِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَا تَعْلَمَ يَمِينُهُ مَا تُنْفِقُ شِمَالُهُ وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ

660 صحيح البخاري كتاب الأذان باب من جلس في المسجد ينتظر الصلاة وفضل المساجد

1031 صحيح مسلم كتاب الزكاة باب فضل إخفاء الصدقة

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “There are seven whom Allah will shade on a day when there is no shade but His. They are a just ruler, a youth who grew up in the worship of Allah, one whose heart is attached to the mosques, two who love each other, meet each other, and depart from each other for the sake of Allah, a man who is tempted by a beautiful woman of high status but he rejects her, saying , ‘I fear Allah,’ and one who spends in charity and hides it such that his right hand does not know what his left hand has given, and one who remembered Allah in private and he wept.”

Source: Ṣaḥīḥ al-Bukhārī 660, Ṣaḥīḥ Muslim 1031

Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

عَنْ عَبْدِ اللَّهِ بْنِ عُمَر قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ

وَكَانَ ابْنُ عُمَرَ يَقُولُ

إِذَا أَمْسَيْتَ فَلاَ تَنْتَظِرِ الصَّبَاحَ وَإِذَا أَصْبَحْتَ فَلاَ تَنْتَظِرِ الْمَسَاءَ

وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ وَمِنْ حَيَاتِكَ لِمَوْتِكَ

6416 صحيح البخاري كتاب الرقاق باب قول النبي صلى الله عليه وسلم كن في الدنيا كأنك غريب أو عابر سبيل

Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Be in this world as if you were a stranger or a traveler along a path.” Ibn Umar would say, “If you make it to the evening, do not wait for the morning. If you make it to the morning, do not wait for the evening. Take from your health for your sickness, and from your life for your death.”

Source: Ṣaḥīḥ al-Bukhārī 6416,Grade: Sahih (authentic) according to Al-Bukhari

عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ اضْطَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى حَصِيرٍ فَأَثَّرَ فِي جَنْبِهِ فَلَمَّا اسْتَيْقَظَ جَعَلْتُ أَمْسَحُ جَنْبَهُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا آذَنْتَنَا حَتَّى نَبْسُطَ لَكَ عَلَى الْحَصِيرِ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَا لِي وَلِلدُّنْيَا مَا أَنَا وَالدُّنْيَا إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ ظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا

3709 مسند أحمد بن حنبل

6/242 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند لشعيب

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, laid down upon a reed mat and it left marks on his side. When he woke up, I started wiping his side, and I said, “O Messenger of Allah, why do you not let us spread something on top of this mat for you?” The Prophet said, “What is the world to me? What am I to the world? Verily, the parable of myself and this world is that of a rider who seeks shade under a tree, then he moves on and leaves it behind.”

Source: Musnad Aḥmad 3709,Grade: Sahih (authentic) according to Al-Arna’ut

short way to get closer to Allah tala

اِنَّ فِىۡ خَلۡقِ السَّمٰوٰتِ وَالۡاَرۡضِ وَاخۡتِلَافِ الَّيۡلِ وَالنَّهَارِ لَاٰيٰتٍ لِّاُولِى الۡاَلۡبَابِ ۚۖ‏ ١٩٠

Surely, in the creation of the heavens and the earth, and in the alternation of night and day, there are signs for the people of wisdom,

الَّذِيۡنَ يَذۡكُرُوۡنَ اللّٰهَ قِيَامًا وَّقُعُوۡدًا وَّعَلٰى جُنُوۡبِهِمۡ وَيَتَفَكَّرُوۡنَ فِىۡ خَلۡقِ السَّمٰوٰتِ وَالۡاَرۡضِۚ رَبَّنَا مَا خَلَقۡتَ هٰذَا بَاطِلًا ۚ سُبۡحٰنَكَ فَقِنَا عَذَابَ النَّارِ‏ ١٩١

who remember Allah standing and sitting, and (lying) on their sides, and ponder on the creation of the heavens and the earth (and say) “Our Lord, You have not created all this in vain. We proclaim Your purity. So, save us from the punishment of Fire.

﴿وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالأرْضِ﴾ أَيْ: يَفْهَمُونَ مَا فِيهِمَا مِنَ الحكَم الدَّالَّةِ عَلَى عَظَمَةِ الْخَالِقِ وَقُدْرَتِهِ، وَعِلْمِهِ وَحِكْمَتِهِ، وَاخْتِيَارِهِ وَرَحْمَتِهِ.

meaning: they understand the wisdom in them that indicates the greatness of the Creator, His power, His knowledge, His wisdom, His choice, and His mercy.

تَفَکروا فی اٰیاتِ اللہ ولا تتفَکروا فی اللہ

Think about the signs of God and do not think about God

وَكَأَيِّن مِّن ءَايَةٍ فِى السَّمَـوَتِ وَالاٌّرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ – وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلاَّ وَهُمْ مُّشْرِكُونَ

(And how many a sign in the heavens and the Earth they pass by, while they are averse therefrom. And most of them believe not in Allah except that they attribute partners unto Him) 12:105,106.

And there are so many signs in the heavens and the earth which these people pass by with faces turned askance paying no heed to them – 12:105 .

مَنۡ ذَا الَّذِىۡ يُقۡرِضُ اللّٰهَ قَرۡضًا حَسَنًا فَيُضٰعِفَهٗ لَهٗ وَلَهٗۤ اَجۡرٌ كَرِيۡمٌ ۚ‏

Who is there to advance a loan, a good loan, to Allah so that He multiplies it for him, and he may have a noble reward?

قَالَ عُمَرُ بْنُ الْخَطَّابِ: هُوَ الْإِنْفَاقُ فِي سَبِيلِ اللَّهِ،>It is spending in the way of Allah.

WHEN IT REVEALED

was revealed, Abu Ad-Dahdah Al-Ansari said, `O Allah’s Messenger!

يَا رَسُولَ اللَّهِ، وَإِنَّ اللَّهَ لَيُرِيدُ مِنَّا الْقَرْضَ؟

Does Allah ask us for a loan’ The Prophet said,

«نَعَمْ، يَاأَبَا الدَّحْدَاح»

(Yes, O Abu Ad-Dahdah.) He said, `Give me your hand, O Allah’s Messenger,’ and the Prophet placed his hand in his hand. Abu Ad-Dahdah said, `Verily, I have given my garden as a loan to my Lord.’ He had a garden that contained six hundred date trees; his wife and children were living in that garden too. Abu Ad-Dahdah went to his wife and called her, `Umm Ad-Dahdah!’ She said, `Here I am.’ He said, `Leave the garden, because I have given it as a loan to my Lord, the Exalted and Most Honored.’ She said, `That is a successful trade, O Abu Ad-Dahdah!’ She then transferred her goods and children. The Messenger of Allah ﷺ said,

«كَمْ مِنْ عَذْقٍ رَدَاحٍ فِي الْجَنَّةِ لِأَبِي الدَّحْدَاح»

(How plentiful are the sweet date clusters that Abu Ad-Dahdah has in Paradise!)” In another narration, the Prophet said,

«رُبَّ نَخْلَةٍ مُدَلَّاةٍ، عُرُوقُهَا دُرٌّ وَيَاقُوتٌ، لِأَبِي الدَّحْدَاحِ فِي الْجَنَّة»

(How many a date tree that has lowered down its clusters, which are full of pearls and gems in Paradise for Abu Ad-Dahdah!)

VIRTUES OF SPEDING IN THE PATH OF ALLAH TALA

﴿وَمَا أَنْفَقْتُمْ مِنْ شَيْءٍ فَهُوَ يُخْلِفُهُ

فَهُوَ يُخْلِفُهُ عَلَيْكُمْ فِي الدُّنْيَا بِالْبَدَلِ، وَفِي الْآخِرَةِ بِالْجَزَاءِ وَالثَّوَابِ، كَمَا ثَبَتَ فِي الْحَدِيثِ^(٢١) : يَقُولُ اللَّهُ تَعَالَى: أنْفق^(٢٢) أنْفق عَلَيْكَ”^(٢٣)

(Other than that, you will go away from it and leave it behind for other people.) Allah’s statement,

فَالَّذِينَ ءَامَنُواْ مِنكُمْ وَأَنفَقُواْ لَهُمْ أَجْرٌ كَبِيرٌ

وَمَا لَكُمْ أَلاَّ تُنفِقُواْ فِى سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ السَّمَـوَتِ وَالاٌّرْضِ

(And what is the matter with you that you spend not in the cause of Allah And to Allah belongs the heritage of the heavens and the earth.)

وَمَآ أَنفَقْتُمْ مِّن شَىْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ

(And whatsoever you spend of anything, He will replace it. And He is the best of providers.)(34:39), and,

مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ

(whatever is with you, will be exhausted, and whatever is with Allah will remain.)(16:96

t was reported that the Prophet said;

يَقُولُ اللهُ تَعَالَى أَنْفِقْ أُنْفِقْ عَلَيْك

Allah says;” Spend, I will spend on you.”

In another Hadith it is reported that;

وَفِي الْحَدِيثِ: أَنَّ مَلِكَيْنِ يَصيحان كُلَّ يَوْمٍ، يَقُولُ أَحَدُهُمَا:

“اللَّهُمَّ أَعْطِ مُمْسِكا تَلَفًا”، وَيَقُولُ الْآخَرُ: “اللَّهُمَّ أَعْطِ مُنْفِقًا خَلَفًا”

every morning, two angels come, and one says, “O Allah, bring destruction upon the one who withholds (does not spend).” The other one says, “O Allah, give compensation to the one who spends.”

And the Messenger of Allah said;

Spend, O Bilal, and do not fear that the One Who is on the Throne will withhold from you.

«يَقُولُ اللهُ تَعَالَى: أَنْفِقْ، أُنْفِقْ عَلَيْك»

(Allah says: “Spend, I will spend on you.”) In another Hadith it is reported that every morning, two angels come, and one says, “O Allah, bring destruction upon the one who withholds (does not spend).” The other one says, “O Allah, give compensation to the one who spends.” And the Messenger of Allah ﷺ said:

«أَنْفِقْ بِلَالُ، وَلَا تَخْشَ مِنْ ذِي الْعَرْشِ إِقْلَالًا»

(Spend, O Bilal, and do not fear that the One Who is on the Throne will withhold from you. )

..Spending upon Masjid

عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إِنَّ اللَّهَ لَيُنَادِي يَوْمَ الْقِيَامَةِ أَيْنَ جِيرَانِي أَيْنَ جِيرَانِي قَالَ فَتَقُولُ الْمَلَائِكَةُ رَبَّنَا وَمَنْ يَنْبَغِي أَنْ يُجَاوِرَكَ فَيَقُولُ أَيْنَ عُمَّارُ الْمَسَاجِدِ

126 مسند الحارث

2728 المحدث الألباني خلاصة حكم المحدث إسناده جيد في سلسلة الأحاديث الصحيحة

Anas reported: The Messenger of Allah, peace and blessings be upon him, said, “Allah will announce on the Day of Resurrection: Where are my neighbors? Where are my neighbors? The angels will say: Our Lord, who is befitting to be your neighbor? Allah will say: Where are those who filled the mosques?”

Source: Musnad al-Ḥārith 126,Grade: Hasan (fair) according to Al-Albani

SEDNA ABU BACKER EXAMPLE OF SPENDING IN THE PATH OF ALLAH TALA

عن عمر بن الخطاب قال أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَتَصَدَّقَ فَوَافَقَ ذَلِكَ عِنْدِي مَالًا فَقُلْتُ الْيَوْمَ أَسْبِقُ أَبَا بَكْرٍ إِنْ سَبَقْتُهُ يَوْمًا قَالَ فَجِئْتُ بِنِصْفِ مَالِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَا أَبْقَيْتَ لِأَهْلِكَ قُلْتُ مِثْلَهُ

وَأَتَى أَبُو بَكْرٍ بِكُلِّ مَا عِنْدَهُ فَقَالَ

يَا أَبَا بَكْرٍ مَا أَبْقَيْتَ لِأَهْلِكَ قَالَ أَبْقَيْتُ لَهُمْ اللَّهَ وَرَسُولَهُ

قُلْتُ وَاللَّهِ لَا أَسْبِقُهُ إِلَى شَيْءٍ أَبَدًا

3675 سنن الترمذي كتاب المناقب باب في مناقب أبي بكر وعمر رضي الله عنهما كليهما

قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Umar ibn al-Khattab reported: The Messenger of Allah, peace and blessings be upon him, ordered us to give charity and at the time I had some wealth. I said to myself, “Today I will outdo Abu Bakr, if ever there were a day to outdo him.” I went with half of my wealth to the Prophet and he said, “What have you left for your family?” I said, “The same amount.” Then, Abu Bakr came with everything he had. The Prophet said, “O Abu Bakr, what have you left for your family?” Abu Bakr said, “Allah and his messenger.” I said, “By Allah, I will never do better than Abu Bakr.”

Source: Sunan al-Tirmidhī 3675,Grade: Sahih (authentic) according to Al-Tirmidhi

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَا نَفَعَنِي مَالٌ قَطُّ مَا نَفَعَنِي مَالُ أَبِي بَكْرٍ

فَبَكَى أَبُو بَكْرٍ وَقَالَ هَلْ أَنَا وَمَالِي إِلَّا لَكَ يَا رَسُولَ اللَّهِ

7446 مسند أحمد بن حنبل

12/414 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده صحيح في تخريج المسند لشعيب

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “The wealth of no one has benefited me as much as the wealth of Abu Bakr.” Abu Bakr wept and he said, “Are my life and my wealth for anyone besides you, O Messenger of Allah?”

Source: Musnad Aḥmad 7446,Grade: Sahih (authentic) according to Al-Arna’ut

INVEST IN COUNTINOUS CHAIRTY

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةٍ

إِلَّا مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ

1631 صحيح مسلم كتاب الوصية باب ما يلحق الإنسان من الثواب بعد وفاته

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “When the human being dies, his deeds end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.”

Source: Ṣaḥīḥ Muslim 1631,Grade: Sahih (authentic) according to Muslim

عَنْ أَبِي قَتَادَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

خَيْرُ مَا يُخَلِّفُ الرَّجُلُ مِنْ بَعْدِهِ ثَلَاثٌ

وَلَدٌ صَالِحٌ يَدْعُو لَهُ وَصَدَقَةٌ تَجْرِي يَبْلُغُهُ أَجْرُهَا وَعِلْمٌ يُعْمَلُ بِهِ مِنْ بَعْدِهِ

237 سنن ابن ماجه كتاب المقدمة باب ثواب معلم الناس الخير

199 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح ابن ماجه

Abu Qatadah reported: The Messenger of Allah, peace and blessings be upon him, said, “The best of what a man leaves behind are three: a righteous child who supplicates for him, ongoing charity the reward of which reaches him, and knowledge that is acted upon after him.”

Source: Sunan Ibn Mājah 237,Grade: Sahih (authentic) according to Al-Albani

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Seven deeds of a servant continue to be rewarded after his death while he is in his grave: knowledge to be learned, constructing a canal, digging a well, planting a date-palm tree, building a mosque, handing down a written copy of the Quran, and leaving a righteous child who seeks forgiveness for him after his death.”

Source: Musnad al-Bazzār 2773,Grade: Sahih (authentic) according to Al-Suyuti

عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَبْعٌ يَجْرِي لِلْعَبْدِ أَجْرُهُنَّ مِنْ بَعْدِ مَوْتِهِ وَهُوَ فِي قَبْرِهِ مَنْ عَلَّمَ عِلْمًا أَوْ كَرَى نَهْرًا أَوْ حَفَرَ بِئْرًا أَوْ غَرَسَ نَخْلا أَوْ بَنَى مَسْجِدًا أَوْ وَرَّثَ مُصْحَفًا أَوْ تَرَكَ وَلَدًا يَسْتَغْفِرُ لَهُ بَعْدَ مَوْتِهِ

2773 البحر الزخار بمسند البزار

4627 المحدث السيوطي خلاصة حكم المحدث صحيح في الجامع الصغير

اَلۡهٰٮكُمُ التَّكَاثُرُۙ١

حَتّٰى زُرۡتُمُ الۡمَقَابِرَؕ‏ ٢١

You are distracted by mutual competition in amassing (worldly benefits),

until you reach the graves.

كَلَّا سَوۡفَ تَعۡلَمُوۡنَۙ‏

No! (This is not a correct attitude.) You will soon know (the reality). ٣

ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُوۡنَؕ‏ ٤

Again, you will soon know.

كَلَّا لَوۡ تَعۡلَمُوۡنَ عِلۡمَ الۡيَقِيۡنِؕ‏ ٥

No! Only if you knew (it) with a sure knowledge!

يَقُولُ ابْنُ آدَمَ: مَالِي مَالِي، وَهَلْ لَكَ مِن مَالِكَ إِلَّا مَاأَكَلْتَ فَأَفْنَيْتَ، أَوْ لَبِسْتَ فَأَبْلَيْتَ، أَوْ تَصَدَّقْتَ فَأَمْضَيْتَ؟»

((abundance diverts you.)( The Son of `Adam claims, “My wealth, my wealth.” But is there anything belonging to you, except that which you consumed, which you used, or which you wore and then it became worn or you gave as charity and sent it forward) Muslim also collected with the addition:

«وَمَا سِوَى ذلِكَ، فَذَاهِبٌ وَتَارِكُهُ لِلنَّاس»

(Other than that, you will go away from it and leave it behind for other people.) Allah’s statement,

فَالَّذِينَ ءَامَنُواْ مِنكُمْ وَأَنفَقُواْ لَهُمْ أَجْرٌ كَبِيرٌ

وَمَا لَكُمْ أَلاَّ تُنفِقُواْ فِى سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ السَّمَـوَتِ وَالاٌّرْضِ

(And what is the matter with you that you spend not in the cause of Allah And to Allah belongs the heritage of the heavens and the earth.)

وَمَآ أَنفَقْتُمْ مِّن شَىْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ

(And whatsoever you spend of anything, He will replace it. And He is the best of providers.)(34:39), and,

مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ

(whatever is with you, will be exhausted, and whatever is with Allah will remain.)(16:96

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