The Real Happy New Year

سنة جديدة سعيدة حقيقية

Forewords المقدمة

Welcome to London Muslims, where real happiness is found in the depths of your heart when solutions to your problems lighten your burden, leaving no room for sins, hatred, or grudges. Participate us in promoting peace and understanding in the community.

we dedicate ourselves to providing a range of services that aim to support individuals in finding inner peace and contentment. We believe that true happiness comes from resolving problems, letting go of sins, hate, and grudges, and embracing positivity and compassion. Our services are designed to guide individuals on a path towards spiritual and emotional well-being, fostering a sense of fulfillment and wholeness in their lives.

At London Muslims, we offer to support individuals in need of guidance, assistance, and community connection. Our team is dedicated to helping you find solutions to your problems, providing a safe space where you can feel truly heard and understood. We believe that real happiness comes from a deep sense of satisfaction in your heart, free from the weight of sins, hatred, or grudges & sustainable material solutions of your problem through come with spiritual peace and tranquility.

Whether you are seeking counseling, financial aid, educational support, or simply a supportive community to be a part of, London Muslims is here for you. Our services aim to uplift and empower individuals, ensuring that you feel valued, respected, and supported on your journey towards personal growth and inner peace. Join us in creating a positive impact and fostering a sense of connection and joy within our community.

The New year Dua

Sayyiduna ‘Abdullah ibn Hisham RA reports that the Sahabah RA would learn the following du’a for when the new month or new year would begin:

اللّهم أَدْخِلْهُ عَلينا بِالأمْنِ وَالإيمان، وَالسَّلامَةِ وَالإسْلام، وِجوارٍ مِّنَ الشَّيْطان، وَرِضْوَانٍ مِّنَ الرَّحْمن

Allahumma adkhilhu ‘alayna bil amni wal iman, was salamati wal islam, wa jiwarim minash shaytan, wa ridwanim minar Rahman.

 “O Allah, bring this [month or year] upon us with security, iman, safety, Islam, protection from shaytan, and your pleasure.” (Mu’jamus Sahabah of Baghawi, & Al-Mu’jamul Awsat of Tabarani, Hadith: 6237)

This du’a is a general prayer for the arrival of the new year which we want to be filled with success, spiritual growth, and following the teachings of Islam.

Seyadul Istaghfar  سَيِّدُ الاِسْتِغْفَارِ 

The Prophet ﷺ said:

“The most superior way of asking for forgiveness from Allah SWT is:

اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ، وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ‏.‏

إِذَا قَالَ حِينَ يُمْسِي فَمَاتَ دَخَلَ الْجَنَّةَ ـ أَوْ كَانَ مِنْ أَهْلِ الْجَنَّةِ ـ وَإِذَا قَالَ حِينَ يُصْبِحُ فَمَاتَ مِنْ يَوْمِهِ ‏”‏‏

‘Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana ‘ala ‘ahdika wa Wa’dika mastata’tu abu’u Laka bi ni ‘matika wa abu’u Laka bidhanbi; faghfirli fa’innahu la yaghfiru-dh-dhunuba ill a ant a. A’uidhu bika min sharri ma sana’tu.’ If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate.” 

“O Allah! You are my Lord. None has the right to be worshiped except You. You created me and I am your servant and I abide by your covenant and promise as best I can. I seek refuge in you from the evil, which I have committed. I acknowledge your favor upon me and I acknowledge my sins, so forgive me, for verily none can forgive sin except you.” (Sahih al-Bukhari 6323)

Importance of time

وَٱلْعَصْرِ ١ >(I swear) by the Time,

An oath in which Allāh swears by time throughout the ages.

إِنَّ ٱلْإِنسَـٰنَ لَفِى خُسْرٍ ٢ <man is in a state of loss indeed,

إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ

except those who believed and did righteous deeds, and exhorted each other to follow truth, and exhorted each other to observe patience.

وَٱلَّيْلِ إِذَا يَغْشَىٰ ١

I swear by the night when it covers (the sun),

وَٱلنَّهَارِ إِذَا تَجَلَّىٰ ٢

and by the day when it unveils itself,

وَٱلْفَجْرِ ١ وَلَيَالٍ عَشْرٍۢ ٢ وَٱلشَّفْعِ وَٱلْوَتْرِ ٣ وَٱلَّيْلِ إِذَا يَسْرِ ٤

I swear by the dawn, and by Ten Nights,and by the even and the odd,and by the night when it moves away,

Ahadith Mubarikeh & Time

No blessing in quick passing years & time

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ 

لاَ تَقُومُ السَّاعَةُ حَتَّى يَتَقَارَبَ الزَّمَانُ فَتَكُونُ السَّنَةُ كَالشَّهْرِ وَالشَّهْرُ كَالْجُمُعَةِ وَتَكُونُ الْجُمُعَةُ كَالْيَوْمِ وَيَكُونُ الْيَوْمُ كَالسَّاعَةِ وَتَكُونُ السَّاعَةُ كَالضَّرَمَةِ بِالنَّارِ

2332 سنن الترمذي أبواب الزهد باب ما جاء في تقارب الزمان وقصر الأمل

7422 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “The Hour will not be established until time passes rapidly, such that a year is like a month, a month is like a week, a week is like a day, a day is like an hour, and an hour is like the flicker of a flame.” (Burning of a Flam so quick)

Source: Sunan al-Tirmidhī 2332,Grade: Sahih (authentic) according to Al-Albani

Main Questions of the day of accountability

عَنْ ابْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

 لَا تَزُولُ قَدَمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ

عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ

وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ

2416 سنن الترمذي كتاب صفة القيامة والرقائق والورع باب ما جاء في شأن الحساب والقصاص

7299 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع

Ibn Mas’ud reported: The Prophet, peace and blessings be upon him, said, “The son of Adam will not be dismissed from his Lord on the Day of Resurrection until he is questioned about five matters: his life and how he lived it, his youth and how he expended it, his wealth and how he earned it and he spent it, and how he acted upon his knowledge.”

Source: Sunan al-Tirmidhī 2416,Grade: Hasan (fair) according to Al-Albani

Take advantage of

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.”

Source: Shu’ab al-Imān lil-Bayhaqī 10250,Grade: Sahih (authentic) according to Al-Albani

عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

 اغْتَنِمْ خَمْسًا قَبْلَ خَمْسٍ

شَبَابَكَ قَبْلَ هَرَمِكَ وَصِحَّتَكَ قَبْلَ سَقَمِكَ

وَغِنَاكَ قَبْلَ فَقْرِكَ وَفَرَاغَكَ قَبْلَ شُغُلِكَ وَحَيَاتَكَ قَبْلَ مَوْتِكَ

10250 شعب الإيمان للبيهقي الزهد وقصر الأمل

1077 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الج

likewsie

Al-Nu’man ibn Bashir reported: The Messenger of Allah, peace and blessings be upon him, said:

أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلَا وَهِيَ الْقَلْبُ

Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart.

Source: Ṣaḥīḥ al-Bukhārī 52, Grade: Muttafaqun Alayhi

—likewise

Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Be in this world as if you were a stranger or a traveler along a path.” Ibn Umar would say, “If you make it to the evening, do not wait for the morning. If you make it to the morning, do not wait for the evening. Take from your health for your sickness, and from your life for your death.”

Source: Ṣaḥīḥ al-Bukhārī 6416,Grade: Sahih (authentic) according to Al-Bukhari

عَنْ عَبْدِ اللَّهِ بْنِ عُمَر قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ

وَكَانَ ابْنُ عُمَرَ يَقُولُ

إِذَا أَمْسَيْتَ فَلاَ تَنْتَظِرِ الصَّبَاحَ وَإِذَا أَصْبَحْتَ فَلاَ تَنْتَظِرِ الْمَسَاءَ وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ وَمِنْ حَيَاتِكَ لِمَوْتِكَ

6416 صحيح البخاري كتاب الرقاق باب قول النبي صلى الله عليه وسلم كن في الدنيا كأنك غريب أو عابر سبيل

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said to me:

يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ

Young man, if you are able every morning and evening to remove any rancor from your heart towards anyone, do so.

Then, the Prophet said to me:

يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة

Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.

Source: Sunan al-Tirmidhī 2678, Grade: Hasan

👉﷽www.London-Muslims.uk ✳️:

ما وَسِعَني سَمائي ولا أرضي، ولكنْ وَسِعَني قَلبُ عبدي المُؤمِنِ.

الراوي : – | المحدث : الزرقاني | المصدر : مختصر المقاصد

“Neither My Earth nor My Heavens could contain Me, whilst the heart of My believing servant does contain Me…”

What’s the connection? Well, the hadeeth qudsee in question is actually the first hadeeth mentioned in that book. About it, Ibn Taymiyyah said:

This is something they (storytellers) narrate from the Israa’eeliyyaat (narrations of the Jews and Christians). It has no known chain to the Prophet (may Allaah raise his rank and grant him peace). Its meaning would be (if it were authentic): His heart contains belief in Me, love of Me, and knowledge of Me.

Otherwise, anyone who would claim that Allaah Himself is present inside of the people’s hearts is more of a disbeliever than the Christians, who restricted that (Allaah’s actual presence within the creation) to the Messiah alone.

Other scholars of hadeeth, like al-‘Iraaqee, as-Sakhaawee, and Al-Albaanee, agreed that there is no known basis for it. See: Silsilat al-Ahaadeeth ad-Dha’eefah (#5103

Ilm / Knowledge

Allah the Exalted said:

وَقُل رَّبِّ زِدْنِي عِلْمًا

Say: My Lord, increase me in knowledge.

Surah TaHa 20:114

هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ

إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

Are those with knowledge equal to those without knowledge?

It is only the people of understanding who are receptive of the advice.

Surah Az-Zumar 39:9

يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ

Allah will raise the status of those who believe among you and who are given knowledge by degrees.

Surah Al-Mujadila 58:11

Usfan. `Umar appointed Abu At-Tufayl to be the governor of Makkah. `Umar asked him, “Whom did you appoint as your deputy for the valley people (that is, Makkah).” `Amir said, “I appointed Ibn Abza, one of our freed slaves, as my deputy.” `Umar said, “You made a freed slave their governor in your absence” He said, “O Leader of the faithful! He has memorized Allah’s Book and has knowledge of regulations of inheritance, along with being a proficient judge.” `Umar said, “Surely, your Prophet has said,

«إِنَّ اللهَ يَرْفَعُ بِهذَا الْكِتَابِ قَوْمًا وَيَضَعُ بِهِ آخَرِين»

(Verily, Allah elevates some people and degrades others, on account of this Book.)” Muslim collected this Hadith.

إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ

Verily, only those who fear Allah among his servants are those with knowledge.

Surah Fatir 35:28

فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَـٰرُ وَلَـٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ ٤٦

The fact is that it is not the eyes that turn blind, but what turns blind is the hearts contained in the chests. (22:46)

وَمَن كَانَ فِى هَـٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْـَٔاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًۭا ٧٢

But whoever is (too) blind in this (world to see the right path) will be (too) blind in the Hereafter (to reach the salvation), and much more astray from the path.(17:72)

Mankind virtuous status over angles

هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَـٰوَٰتٍۢ ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ ٢٩

It is He who created for you all that the earth contains; then He turned to the heavens and made them seven skies – and He is the knower of all things.

وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ ٣٠

(Remember) when your Lord said to the angels, “I am going to create a deputy on the earth!” They said, “Will You create there one who will spread disorder on the earth and cause bloodshed, while we proclaim Your purity, along with your praise, and sanctify Your name?” He said, “Certainly, I know what you know not.”

وَلَوْ نَشَآءُ لَجَعَلْنَا مِنكُم مَّلَـٰٓئِكَةًۭ فِى ٱلْأَرْضِ يَخْلُفُونَ (43:60. .And if We will, We may create angels from you who succeed you on the earth.)

فِي قَوْلِ ابْنِ مَسْعُودٍ وَابْنِ عَبَّاسٍ وَجَمِيعِ أَهْلِ التَّأْوِيلِ- آدَمُ عَلَيْهِ السَّلَامُ، وَهُوَ خَلِيفَةُ اللَّهِ فِي إِمْضَاءِ أَحْكَامِهِ وَأَوَامِرِهِ>According to Ibn Masoud, Ibn Abbas, and all the scholars of interpretation, Adam, peace be upon him, is Allah’s caliph in implementing His rulings and commands.

وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ ٣١

And He taught ’Ādam the names, all of them; then presented them before the angels, and said, “Tell me their names, if you are right.”

قَالُوا۟ سُبْحَـٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ ۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ ٣٢

They said, “To You belongs all purity! We have no knowledge except what You have given us. Surely, You alone are the All-knowing, All-wise.”

قَالَ يَـٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ٣٣

He said, “O ’Ādam, tell them the names of all these.” When he told them their names, Allah said, “Did I not tell you that I know the secrets of the skies and of the earth, and that I know what you disclose and what you conceal.

Knowledge vs desires

وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۗ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ ١٢٠

The Jews will never be pleased with you, nor will the Christians, unless you follow their faith. Say: “Guidance of Allah is, indeed, the guidance.” Were you to follow their desires despite the knowledge that has come to you, there shall be no friend for you against Allah, nor a helper.

ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُو۟لَـٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۗ وَمَن يَكْفُرْ بِهِۦ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ ١٢١

Those to whom We have given the Book and they recite it observing the rights of its recitation – they are the ones who believe in it. And those who disbelieve in it, they are the losers.

Due right of recitation

عَنِ ابْنِ مَسْعُودٍ.
وَقَالَ السُّدِّيُّ، عَنْ أَبِي مَالِكٍ، عَنِ ابْنِ عَبَّاسٍ فِي هَذِهِ الْآيَةِ، قَالَ: يُحِلُّون حَلَالَهُ ويُحَرِّمُون حَرَامَهُ، وَلَا يُحَرِّفُونه عَنْ مَوَاضِعِهِ.

On the authority of Ibn Mas`ud. Al-Suddi said, on the authority of Abu Malik, on the authority of Ibn Abbas, regarding this verse, he said: They make lawful what is lawful and forbid what is forbidden, and they do not distort it from its proper places.

قَالَ: يَتَّبِعُونَهُ حَقَّ اتِّبَاعِهِ.

He said: They follow him as he should be followed.

Hadith

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ

224 سنن ابن ماجه كتاب المقدمة باب فضل العلماء والحث على طلب العلم

3914 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Seeking knowledge is an obligation upon every Muslim.”,Source: Sunan Ibn Mājah 224,Grade: Sahih (authentic) according to Al-Albani

Faqhihee/the one having understanding of Religions Islam

عَنْ مُعَاوِيَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ 

مَنْ يُرِدْ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ

71 صحيح البخاري كتاب العلم باب من يرد الله به خيرا يفقهه في الدين‏‏‏

1037 صحيح مسلم كتاب الزكاة باب النهي عن المسألة

Mu’awiyah reported: The Messenger of Allah, peace and blessings be upon him, said, “To whomever Allah wills goodness, He grants him understanding of the religion.”,Source: Ṣaḥīḥ al-Bukhārī 71, Ṣaḥīḥ Muslim 1037,Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Another Narration

وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

«فَقِيهٌ وَاحِدٌ أَشَدُّ عَلَى الشَّيْطَانِ مِنْ أَلْفِ عَابِدٍ»

. رَوَاهُ التِّرْمِذِيُّ وَابْن مَاجَه)

مَوْضُوع   (الألباني)

حكم   :

Reference	: Mishkat al-Masabih 217
In-book reference	: Book 2, Hadith 19

Ibn ‘Abbas reported God’s messenger as saying, “One faqih has more power over the devil than a thousand devout men.” Tirmidhi and Ibn Majah transmitted it.

Likewise

عَنْ مُعَاوِيَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

يَا أَيُّهَا النَّاسُ إِنَّمَا الْعِلْمُ بِالتَّعَلُّمِ وَالْفِقْهُ بِالتَّفَقُّهِ

وَمَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ وَإِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ

19/395 المعجم الكبير للطبراني

67 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الترغيب

Mu’awiyah reported: The Messenger of Allah, peace and blessings be upon him, said, “O people, knowledge only comes by learning, and understanding only comes by seeking understanding. For whoever Allah wills goodness, He grants him understanding of the religion. Verily, only those with knowledge fear Allah among His servants.” (35:28),Source: al-Mu’jam al-Kabīr lil-Ṭabarānī 929,Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani

likewise

Abu Huraira reported God’s messenger as saying, “Men are of different origins just as gold and silver are; the best among them in the pre-Islamic period are the best among them in Islam when they are versed in the religion.” Muslim transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

«النَّاسُ مَعَادِنُ كَمَعَادِنِ الذَّهَبِ وَالْفِضَّةِ خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الْإِسْلَامِ إِذَا فَقِهُوا» . رَوَاهُ مُسلم

صَحِيحٌ   (الألباني)

حكم   :

Reference	: Mishkat al-Masabih 201
In-book reference	: Book 2, Hadith 4

Likewise

عَنِ الْحَسَنِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

«مَنْ جَاءَهُ الْمَوْتُ وَهُوَ يَطْلُبُ الْعِلْمَ لِيُحْيِيَ بِهِ الْإِسْلَامَ فَبَيْنَهُ وَبَيْنَ النَّبِيِّينَ دَرَجَةٌ وَاحِدَةٌ فِي الْجَنَّةِ»

. رَوَاهُ الدَّارمِيّ

ضَعِيف   (الألباني)

حكم   :

Reference	: Mishkat al-Masabih 249
In-book reference	: Book 2, Hadith 46

Al-Hasan reported in mursal form that God’s messenger said, “If death comes to anyone when he is seeking knowledge with the purpose of using it to revivify Islam, there will be only one degree between him and the prophets in paradise.” Darimi transmitted it.

Likewsie

عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

فَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِي عَلَى أَدْنَاكُمْ

 إِنَّ اللَّهَ وَمَلَائِكَتَهُ وَأَهْلَ السَّمَوَاتِ وَالْأَرَضِينَ حَتَّى النَّمْلَةَ فِي جُحْرِهَا وَحَتَّى الْحُوتَ لَيُصَلُّونَ عَلَى مُعَلِّمِ النَّاسِ الْخَيْرَ

وَقَالَ الفُضيْلُ بنُ عِيَاضٍ رَضِيَ اللَّهُ عَنْهُ

عَالِمٌ عَامِلٌ مُعَلِّمٌ يُدْعَى كَبِيرًا فِي مَلَكُوتِ السَّمَوَاتِ

2685 سنن الترمذي كتاب العلم باب ما جاء في فضل الفقه على العبادة

4/416 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Abu Umamah reported: The Messenger of Allah, peace and blessings be upon him, said, “The virtue of the scholar over the worshiper is like my virtue over the least of you. Verily, Allah, His angels, the inhabitants of the heavens and earth, even the ant in his hole and the fish, send blessings upon the one who teaches people what is good.”,

Al-Fudayl ibn ‘Iyad, may Allah be pleased with him, said, “A scholar who works in teaching has a high status in the domain of the heavens.”,Source: Sunan al-Tirmidhī 2685,Grade: Sahih (authentic) according to Al-Tirmidhi

Another Narration

عن أبي الدرداء عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قال مَنْ سَلَكَ طَرِيقًا يَبْتَغِي فِيهِ عِلْمًا سَلَكَ اللهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ

وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًى لِطَالِبِ الْعِلْمِ

وَإِنَّ الْعَالِمَ لَيَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ حَتَّى الْحِيتَانُ فِي الْمَاءِ

وَفَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ

إِنَّ الْعُلَمَاءَ وَرَثَةُ الْأَنْبِيَاءِ إِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا إِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَ بِهِ أَخَذَ بِحَظٍّ وَافِرٍ

2682 سنن الترمذي أبواب العلم باب ما جاء في فضل الفقه على العبادة

6297 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever travels a path in search of knowledge, Allah will make him traverse a path to Paradise. Verily, the angels lower their wings in pleasure for the seeker of knowledge. The inhabitants of the heavens and earth, even the fish in the depths of the water, seek forgiveness for the scholar. The virtue of the scholar over the worshiper is like the superiority of the moon over the stars. Verily, the scholars are the inheritors of the Prophets. The Prophets do not leave behind gold or silver coins, but rather they only leave behind knowledge. Whoever takes it has taken hold of an abundant fortune.”,Source: Sunan al-Tirmidhī 2682,Grade: Sahih (authentic) according to Al-Albani

another narration

عن صَفْوَان بْن عَسَّالٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ

مَا مِنْ خَارِجٍ خَرَجَ مِنْ بَيْتِهِ فِي طَلَبِ الْعِلْمِ إِلَّا وَضَعَتْ لَهُ الْمَلَائِكَةُ أَجْنِحَتَهَا رِضًا بِمَا يَصْنَعُ

226 سنن ابن ماجه كتاب المقدمة باب فضل العلماء والحث على طلب العلم

5702 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الجامع

Safwan ibn ‘Assal reported: The Prophet, peace and blessings be upon him, said, “No one leaves their house in search of knowledge but that the angels will lower their wings in approval of what he does.”,Source: Sunan Ibn Mājah 226,Grade: Sahih (authentic) according to Al-Albani

Likewise

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ

وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إِلَى الْجَنَّةِ

وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلاَئِكَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ وَمَنْ بَطَّأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ

2699 صحيح مسلم كتاب الذكر والدعاء والتوبة والاستغفار باب فضل الاجتماع على تلاوة القرآن وعلى الذكر

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, Allah will make it easy for him in this world and the Hereafter. Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and the Hereafter. Allah helps the servant as long as he helps his brother. Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise. People do not gather in the houses of Allah, reciting the Book of Allah and studying it together, but that tranquility will descend upon them, mercy will cover them, angels will surround them, and Allah will mention them to those near Him. Whoever is slow to good deeds will not be hastened by his lineage.”Source: Ṣaḥīḥ Muslim 2699,Grade: Sahih (authentic) according to Muslim

Likewise

وَعَنْ عَائِشَةَ أَنَّهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:

«إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَيَّ أَنَّهُ مَنْ سَلَكَ مَسْلَكًا فِي طَلَبِ الْعِلْمِ سَهَّلْتُ لَهُ طَرِيقَ الْجَنَّةِ وَمَنْ سَلَبْتُ كَرِيمَتَيْهِ أَثَبْتُهُ عَلَيْهِمَا الْجَنَّةَ.

وَفَضْلٌ فِي عِلْمٍ خَيْرٌ مِنْ فَضْلٍ فِي عِبَادَةٍ

وَمِلَاكُ الدِّينِ الْوَرَعُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان

صَحِيح   (الألباني)

حكم   :

Reference	: Mishkat al-Masabih 255
In-book reference	: Book 2, Hadith 52

Aisha said she heard God’s messenger say that God revealed to him, “ If anyone follows a path in search of knowledge, I shall make easy for him the road to paradise; and if I deprive anyone of his eyes, I shall guarantee paradise to him in return for them. Superiority in knowledge is better than superiority in worship, and the basis of the religion is abstinence.” Baihaqi transmitted it in Shu’ab al-iman.

Likewise

وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّ بِمَجْلِسَيْنِ فِي مَسْجِدِهِ فَقَالَ: «كِلَاهُمَا عَلَى خَيْرٍ وَأَحَدُهُمَا أَفْضَلُ مِنْ صَاحِبِهِ أَمَّا هَؤُلَاءِ فَيَدْعُونَ اللَّهَ وَيَرْغَبُونَ إِلَيْهِ فَإِنْ شَاءَ أَعْطَاهُمْ وَإِنْ شَاءَ مَنَعَهُمْ. وَأَمَّا هَؤُلَاءِ فَيَتَعَلَّمُونَ الْفِقْهَ أَوِ الْعِلْمَ وَيُعَلِّمُونَ الْجَاهِلَ فَهُمْ أَفْضَلُ

وَإِنَّمَا بُعِثْتُ مُعَلِّمًا» ثمَّ جلس فيهم. رَوَاهُ الدَّارمِيّ

ضَعِيف   (الألباني)

حكم   :

Reference	: Mishkat al-Masabih 257
In-book reference	: Book 2, Hadith 54

‘Abdallah b. ‘Amr told of God’s messenger coming upon two groups in his mosque and saying, “They are both engaged in what is good, but one of them is superior to the other. These ones are praying and supplicating God who, if He wills, may answer their prayers but, if He wills, may refuse them. Those ones are learning knowledge* and teaching the ignorant, so they are superior. I was sent only as a teacher.” He then sat down among them. Darimi transmitted it. *The text has al-fiqh au al-‘ilm, fiqh and ‘ilm having the same meaning, but the transmitter of the tradition was not sure which word was used by the Prophet on this occasion.

Likewise

 عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

إِذَا مَاتَ الْإِنْسَانُ انْقَطَعَ عَنْهُ عَمَلُهُ إِلَّا مِنْ ثَلَاثَةٍ إِلَّا مِنْ صَدَقَةٍ جَارِيَةٍ أَوْ عِلْمٍ يُنْتَفَعُ بِهِ أَوْ وَلَدٍ صَالِحٍ يَدْعُو لَهُ

1631 صحيح مسلم كتاب الوصية باب ما يلحق الإنسان من الثواب بعد وفاته

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “When the human being dies, his deeds end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for him.”Source: Ṣaḥīḥ Muslim 1631,Grade: Sahih (authentic) according to Muslim

Likewise

عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَنْ دَلَّ عَلَى خَيْرٍ فَلَهُ مِثْلُ أَجْرِ فَاعِلِهِ

1893 صحيح مسلم كتاب الإمارة باب فضل إعانة الغازي في سبيل الله بمركوب وغيره وخلافته في أهله بخير

Abu Mas’ud reported: The Prophet, peace and blessings be upon him, said, “Whoever guides someone to goodness will have a reward like one who did it.”Source: Ṣaḥīḥ Muslim 1893,Grade: Sahih (authentic) according to Muslim

likewise

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

 أَلَا إِنَّ الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلَّا ذِكْرُ اللَّهِ وَمَا وَالَاهُ وَعَالِمٌ أَوْ مُتَعَلِّمٌ

2322 سنن الترمذي كتاب الزهد

4/151 المحدث الترمذي خلاصة حكم المحدث حسن في سنن الترمذي

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Is not the world cursed and everything in it? Except for the remembrance of Allah and what facilitates it, the scholar or the student.”Source: Sunan al-Tirmidhī 2322,Grade: Hasan (fair) according to Al-Tirmidhi

Another Narration

عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

الدُّنْيَا مَلْعُونَةُ مَلْعُونٌ مَا فِيهَا إِلا مَا ابْتُغِيَ بِهِ وَجْهُ اللَّهِ عَزَّ وَجَلَّ

602 مسند الشاميين للطبراني

9 المحدث الألباني خلاصة حكم المحدث حسن لغيره في صحيح الترغيب

Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “The world is cursed and everything in it is cursed, except whatever seeks the countenance of Allah Almighty.”,Source: Musnad al-Shāmiyyīn lil-Ṭabarānī 602,Grade: Hasan li ghayrihi (fair due to external evidence) according to Al-Albani

Likewise

عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ خَرَجَ فِي طَلَبِ الْعِلْمِ كَانَ فِي سَبِيلِ اللَّهِ حَتَّى يَرْجِعَ

2647 سنن الترمذي كتاب العلم باب فضل طلب العلم

4/386 المحدث الترمذي خلاصة حكم المحدث حسن غريب في سنن الترمذي

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever goes out seeking knowledge is in the way of Allah until he returns.”,Source: Sunan al-Tirmidhī 2647,Grade: Hasan (fair) according to Al-Tirmidhi

related

عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَنْ دَخَلَ مَسْجِدَنَا هَذَا لِيَتَعَلَّمَ خَيْرًا أَوْ يُعَلِّمَهُ كَانَ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ

وَمَنْ دَخَلَهُ لِغَيْرِ ذَلِكَ كَانَ كَالنَّاظِرِ إِلَى مَا لَيْسَ لَهُ

87 صحيح ابن حبان كتاب العلم

1/287 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده حسن في تخريج صحيح ابن حبان

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever enters our mosque to teach goodness, or to learn it himself, is like one waging jihad in the way of Allah. Whoever enters it for another reason, he is an observer of what does not belong to him.”,Source: Ṣaḥīḥ Ibn Ḥibbān 87,Grade: Hasan (fair) according to Al-Arna’ut

Likewsie

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

لاَ يَلِجُ النَّارَ رَجُلٌ بَكَى مِنْ خَشْيَةِ اللهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ

وَلاَ يَجْتَمِعُ غُبَارٌ فِي سَبِيلِ اللهِ وَدُخَانُ جَهَنَّمَ

1633 سنن الترمذي أبواب فضائل الجهاد باب ما جاء في فضل الغبار في سبيل الله

3/223 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “A man who weeps from the fear of Allah will never enter Hellfire, unless milk could return to its udder. The dust in the way of Allah will never combine with the smoke of Hell.”,,Source: Sunan al-Tirmidhī 1633,Grade: Sahih (authentic) according to Al-Tirmidhi

Likewise

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

لَنْ يَشْبَعَ الْمُؤْمِنُ مِنْ خَيْرٍ يَسْمَعُهُ حَتَّى يَكُونَ مُنْتَهَاهُ الْجَنَّةُ

2686 سنن الترمذي كتاب العلم باب ما جاء في فضل الفقه على العبادة

7372 المحدث السيوطي خلاصة حكم المحدث صحيح في الجامع الصغير

Abu Sa’id al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “The believer is never satisfied from learning good until he arrives in Paradise.”,Source: Sunan al-Tirmidhī 2686,Grade: Sahih (authentic) according to Al-Suyuti

Strange Time

«وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

يُوشِكُ أَنْ يَأْتِيَ عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى مِنَ الْإِسْلَامِ إِلَّا اسْمُهُ

وَلَا يَبْقَى مِنَ الْقُرْآنِ إِلَّا رَسْمُهُ مَسَاجِدُهُمْ عَامِرَةٌ وَهِيَ خَرَابٌ مِنَ الْهُدَى

عُلَمَاؤُهُمْ شَرُّ مَنْ تَحْتَ أَدِيمِ السَّمَاءِ مِنْ عِنْدِهِمْ تَخْرُجُ الْفِتْنَةُ وَفِيهِمْ تَعُودُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان

‘Ali reported God’s messenger as saying, “ A time is soon coming to mankind when nothing of Islam but its name will remain and only the written form of the Qur’an will remain. Their mosques will be in fine condition but will be devoid of guidance, their learned men will be the worst people under heaven, corruption coming forth from them and returning among them.” Baihaqi transmitted it in Shu’ab al-iman.

Likewise

عَنْ خَيْثَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رضي الله عنه قَالَ

يَأْتِي عَلَى النَّاسِ زَمَانٌ يَجْتَمِعُونَ وَيُصَلُّونَ فِي الْمَسَاجِدِ وَلَيْسَ فِيهِمْ مُؤْمِنٌ

97 الإيمان لابن أبي شيبة

101 المحدث الألباني خلاصة حكم المحدث إسناده موقوف صحيح على شرط الشيخين في الإيمان لابن أبي شيبة

Khaythama reported: Abdullah ibn Amr, may Allah be pleased with him, said, “A time will come to people when they gather and pray in the mosques, yet there will not be a believer among them.”

Source: Kitāb al-Īmān 97,Grade: Sahih (authentic) according to Al-Albani

Be Very very careful

عَنْ كَعْبِ بْنِ مَالِكٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَنْ طَلَبَ الْعِلْمَ لِيُجَارِيَ بِهِ الْعُلَمَاءَ أَوْ لِيُمَارِيَ بِهِ السُّفَهَاءَ أَوْ يَصْرِفَ بِهِ وُجُوهَ النَّاسِ إِلَيْهِ

أَدْخَلَهُ اللَّهُ النَّارَ

2654 سنن الترمذي كتاب العلم باب ما جاء فيمن يطلب بعلمه الدنيا

6383 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع

Ka’b ibn Malik reported: The Prophet, peace and blessings be upon him, said, “Whoever seeks knowledge to impress the scholars, to argue with the foolish, or to attract the attention of people, Allah will admit him into Hellfire.”,Source: Sunan al-Tirmidhī 2654,Grade: Hasan (fair) according to Al-Albani

Dua

 اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا

2722 صحيح مسلم كتاب الذكر والدعاء والتوبة والاستغفار باب التعوذ من شر ما عمل ومن شر ما لم يعمل

O Allah, I seek refuge in You from knowledge that does not benefit, from a heart that is not reverent, from a soul that is not content, and from a supplication that is not answered.”

Source: Ṣaḥīḥ Muslim 2722,Grade: Sahih (authentic) according to Muslim

Likewise

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَأَعُوذُ بِاللَّهِ مِنْ حَالِ أَهْلِ النَّارِ

3599 سنن الترمذي كتاب الدعوات باب في العفو والعافية

457 المحدث ابن حجر العسقلاني خلاصة حكم المحدث إسناده حسن في بلوغ المرام

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “O Allah, benefit me with what you have taught me, teach me what will benefit me, and increase my knowledge. All praise is due to Allah in every circumstance, and I seek refuge in Allah from the condition of the people of the Hellfire.”,Source: Sunan al-Tirmidhī 3599,Grade: Hasan (fair) according to Ibn Hajar

Ramadhan prepare

هَلْ أَتَىٰ عَلَى ٱلْإِنسَـٰنِ حِينٌۭ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًۭٔا مَّذْكُورًا ١

There has come upon man a period of time in which he was nothing worth mentioning.

إِنَّا خَلَقْنَا ٱلْإِنسَـٰنَ مِن نُّطْفَةٍ أَمْشَاجٍۢ نَّبْتَلِيهِ فَجَعَلْنَـٰهُ سَمِيعًۢا بَصِيرًا ٢

We have created man from a mixed sperm-drop to put him to a test; then We made him able to hear, able to see.

إِنَّا هَدَيْنَـٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًۭا وَإِمَّا كَفُورًا ٣

We have shown him the way to be either grateful or ungrateful.(76:3)

ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَـٰلِقُونَ ٥٩

Is it you who create it, or are We the Creator?

Example of life

يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي

He will say: O woe to me, I wish I had sent good ahead for my life.

Surah Al-Fajr 89:24

This person refers to the Hereafter as “my life” once he understands that his life in the Hereafter will last forever. He will be grieved when he sees that he has sent no good deeds forward for his life in the Hereafter. Therefore, our most important goal in this life should be to perform many good deeds in preparation for our life in the Hereafter.

Hadith

عَنِ الْمُسْتَوْرِدِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ 

مَا مَثَلُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَثَلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَ يَرْجِعُ

2858 صحيح مسلم كتاب الجنة وصفة نعيمها وأهلها باب فناء الدنيا وبيان الحشر يوم القيامة

Al-Mustawrid reported: The Messenger of Allah, peace and blessings be upon him, said, “What is the parable of this worldly life, in comparison to the Hereafter, but one of you dipping his finger in the sea? Let him see what he brings forth.”

Source: Ṣaḥīḥ Muslim 2858,Grade: Sahih (authentic) according to Muslim

Likewise

عَنْ ‌عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ اضْطَجَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى حَصِيرٍ فَأَثَّرَ فِي جَنْبِهِ فَلَمَّا اسْتَيْقَظَ جَعَلْتُ أَمْسَحُ جَنْبَهُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا آذَنْتَنَا حَتَّى نَبْسُطَ لَكَ عَلَى الْحَصِيرِ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَا لِي وَلِلدُّنْيَا مَا أَنَا وَالدُّنْيَا

إِنَّمَا مَثَلِي وَمَثَلُ الدُّنْيَا كَرَاكِبٍ ظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا

3709 مسند أحمد بن حنبل

6/242 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند لشعيب

Abdullah ibn Mas’ud reported: The Messenger of Allah, peace and blessings be upon him, laid down upon a reed mat and it left marks on his side. When he woke up, I started wiping his side, and I said, “O Messenger of Allah, why do you not let us spread something on top of this mat for you?” The Prophet said, “What is the world to me? What am I to the world? Verily, the parable of myself and this world is that of a rider who seeks shade under a tree, then he moves on and leaves it behind.”

Source: Musnad Aḥmad 3709,Grade: Sahih (authentic) according to Al-Arna’ut

Sunnah way of life virtues

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said to me:

يَا بُنَيَّ إِنْ قَدَرْتَ أَنْ تُصْبِحَ وَتُمْسِيَ لَيْسَ فِي قَلْبِكَ غِشٌّ لِأَحَدٍ فَافْعَلْ

Young man, if you are able every morning and evening to remove any rancor from your heart towards anyone, do so.

Then, the Prophet said to me:

يَا بُنَيَّ وَذَلِكَ مِنْ سُنَّتِي وَمَنْ أَحْيَا سُنَّتِي فَقَدْ أَحَبَّنِي وَمَنْ أَحَبَّنِي كَانَ مَعِي فِي الْجَنَّة

Young man, that is my Sunnah. Whoever revives my Sunnah has loved me, and whoever loves me will be with me in Paradise.

Source: Sunan al-Tirmidhī 2678, Grade: Hasan

👉﷽www.London-Muslims.uk ✳️:

ما وسعني أرضي ولا سمائي، ووسعني قلب عبدي المؤمن…

“Neither My Earth nor My Heavens could contain Me, whilst the heart of My believing servant does contain Me…”

What’s the connection? Well, the hadeeth qudsee in question is actually the first hadeeth mentioned in that book. About it, Ibn Taymiyyah said:

This is something they (storytellers) narrate from the Israa’eeliyyaat (narrations of the Jews and Christians). It has no known chain to the Prophet (may Allaah raise his rank and grant him peace). Its meaning would be (if it were authentic): His heart contains belief in Me, love of Me, and knowledge of Me.

Otherwise, anyone who would claim that Allaah Himself is present inside of the people’s hearts is more of a disbeliever than the Christians, who restricted that (Allaah’s actual presence within the creation) to the Messiah alone.

Other scholars of hadeeth, like al-‘Iraaqee, as-Sakhaawee, and Al-Albaanee, agreed that there is no known basis for it. See: Silsilat al-Ahaadeeth ad-Dha’eefah (#5103

Obeying prophet PBUH

وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ ۥ وَيَخۡشَ ٱللَّهَ وَيَتَّقۡهِ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡفَآٮِٕزُونَ

And whoever obeys Allah and His Messenger and fears Allah and is conscious of Him – it is those who are the successful ones.”
[Surah An-Nur; 24:52]

قُلْ اِنْ كُنْتُمْ تُحِبُّوْنَ اللّٰهَ فَاتَّبِعُوْنِيْ يُحْبِبْكُمُ اللّٰهُ وَيَغْفِرْ لَكُمْ ذُنُوْبَكُمْ ۗ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ(آل عمران:٣١)

Say (O Prophet): “If you really love Allah, then follow me, and Allah shall love you and forgive you your sins. Allah is Most-Forgiving, Very-Merciful.”

مَنْ يُّطِعِ الرَّسُوْلَ فَقَدْ اَطَاعَ اللّٰهَ ۚ وَمَنْ تَوَلّٰى فَمَآ اَرْسَلْنٰكَ عَلَيْهِمْ حَفِيْظًا ۗ   ( النساء: ٨٠ )

Whoever obeys the Messenger obeys Allah, and whoever turns away, then, We did not send you to stand guard over them.

A Hadith states,

مَنْ يُطِعِ اللهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِ اللهَ وَرَسُولَهُ فَإِنَّهُ لَا يَضُرُّ إِلاَّ نَفْسَه

Whoever obeys Allah and His Messenger, will acquire guidance; and whoever disobeys Allah and His Messenger, will only harm himself.

Related
عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ

وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي

7137 صحيح البخاري كتاب الأحكام باب قول الله تعالى وأطيعوا الله وأطيعوا الرسول وأولي الأمر منكم

1835 صحيح مسلم كتاب الإمارة باب وجوب طاعة الأمراء في غير معصية وتحريمها في المعصية

Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “Whoever obeys me has obeyed Allah, and whoever disobeys me has disobeyed Allah. Whoever obeys my deputy has obeyed me, and whoever disobeys my deputy has disobeyed me.”

Source: Ṣaḥīḥ al-Bukhārī 7137, Ṣaḥīḥ Muslim 1835

Grade:Muttafaqun Alayhi(authenticity agreed upon) according to Al-Bukhari and Muslim

Likewise
عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

1718 صحيح مسلم كتاب الأقضية باب نقض الأحكام الباطلة ورد محدثات الأمور

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever performs a deed that is not in accordance with our matter, it will be rejected.”

Source: Ṣaḥīḥ Muslim 1718

Grade:Sahih(authentic) according to Muslim

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

قَالَ كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ إِلَّا مَنْ أَبَى

قَالُوا يَا رَسُولَ اللَّهِ وَمَنْ يَأْبَى

قَالَ

مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ وَمَنْ عَصَانِي فَقَدْ أَبَى

7280 صحيح البخاري كتاب الاعتصام بالكتاب والسنة باب الاقتداء بسنن رسول الله صلى الله عليه وسلم

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Everyone from my nation will enter Paradise but those who refuse.” They said, “O Messenger of Allah, who will refuse?” The Prophet said, “Whoever obeys me enters Paradise, and whoever disobeys me has refused.”

Source: Ṣaḥīḥ al-Bukhārī 7280

Grade:Sahih(authentic) according to Al-Bukhari

likewise

عن ابن عساكر قَالَ مَالِك بن أنس رحمه الله

السَّنَةُ سَفِينَةُ نُوحٍ مَنْ رَكِبَهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا غَرَقَ

12275 تاريخ دمشق لابن عساكر

Ibn ‘Asakir reported: Malik ibn Anas, may Allah have mercy on him, said, “The Sunnah is like the Ark of Noah. Whoever boards it will be saved, and whoever does not board it will drown.”

Source: Tārīkh Dimashq 12275

likewise

وَمَآ اٰتٰىكُمُ الرَّسُوْلُ فَخُذُوْهُ وَمَا نَهٰىكُمْ عَنْهُ فَانْتَهُوْاۚ وَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِۘ (الحشر:٧)

And whatever the Messenger gives you, take it, and whatever he forbids you from, abstain (from it). And fear Allah. Indeed Allah is severe in punishment.

likewise Hadith

عَنِ ‌الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إِنَّ مَا حَرَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا حَرَّمَ اللهُ

2664 سنن الترمذي أبواب العلم باب ما نهي عنه أن يقال عند حديث النبي صلى الله عليه وسلم

2664 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Al-Miqdam ibn Ma’dikarib reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, what the Messenger of Allah has forbidden is like what Allah has forbidden.”

Source: Sunan al-Tirmidhī 2664

Grade:Sahih(authentic) according to Al-Albani

وَاَطِيْعُوا اللّٰهَ وَالرَّسُوْلَ لَعَلَّكُمْ تُرْحَمُوْنَۚ 

Obey Allah and the Messenger, so that you may be blessed. ( آل عمران: ١٣٢ )

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اَطِيْعُوا اللّٰهَ وَاَطِيْعُوا الرَّسُوْلَ وَاُولِى الْاَمْرِ مِنْكُمْۚ فَاِنْ تَنَازَعْتُمْ فِيْ شَيْءٍ فَرُدُّوْهُ اِلَى اللّٰهِ وَالرَّسُوْلِ اِنْ كُنْتُمْ تُؤْمِنُوْنَ بِاللّٰهِ وَالْيَوْمِ الْاٰخِرِۗ ذٰلِكَ خَيْرٌ وَّاَحْسَنُ تَأْوِيْلًا ࣖ   ( النساء: ٥٩ )

O you who believe, obey Allah and obey the Messenger and those in authority among you. Then, if you quarrel about something, revert it back to Allah and the Messenger, if you believe in Allah and the Last Day. That is good, and the best at the end.

the Messenger said,

لَوْ دَخَلْتُمُوهَا مَا خَرَجْتُمْ مِنْهَا أَبَدًا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوف

Had you entered it, you would never have departed from it. Obedience is only in righteousness.”

on the other hand disobeying trouble

 فَلْيَحْذَرِ الَّذِيْنَ يُخَالِفُوْنَ عَنْ اَمْرِهٖٓ اَنْ تُصِيْبَهُمْ فِتْنَةٌ اَوْ يُصِيْبَهُمْ عَذَابٌ اَلِيْمٌ   ( النور: ٦٣ )

So, those who violate his (messenger’s) order must beware, lest they are visited by a trial or they are visited by a painful punishment.

love of prophet PBUH

عن ابن عساكر قَالَ مَالِك بن أنس رحمه الله

السَّنَةُ سَفِينَةُ نُوحٍ مَنْ رَكِبَهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا غَرَقَ

12275 تاريخ دمشق لابن عساكر

Ibn ‘Asakir reported: Malik ibn Anas, may Allah have mercy on him, said, “The Sunnah is like the Ark of Noah. Whoever boards it will be saved, and whoever does not board it will drown.”

Source: Tārīkh Dimashq 12275

likewise

وَمَآ اٰتٰىكُمُ الرَّسُوْلُ فَخُذُوْهُ وَمَا نَهٰىكُمْ عَنْهُ فَانْتَهُوْاۚ وَاتَّقُوا اللّٰهَ ۗاِنَّ اللّٰهَ شَدِيْدُ الْعِقَابِۘ (الحشر:٧)

And whatever the Messenger gives you, take it, and whatever he forbids you from, abstain (from it). And fear Allah. Indeed Allah is severe in punishment.

likewise Hadith

عَنِ ‌الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ قَالَ قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

إِنَّ مَا حَرَّمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَمَا حَرَّمَ اللهُ

2664 سنن الترمذي أبواب العلم باب ما نهي عنه أن يقال عند حديث النبي صلى الله عليه وسلم

2664 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الترمذي

Al-Miqdam ibn Ma’dikarib reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, what the Messenger of Allah has forbidden is like what Allah has forbidden.”

Source: Sunan al-Tirmidhī 2664,Grade:Sahih(authentic) according to Al-Albani

On jugement day with who you love 

عَنْ أَنَسٍ ـ رضى الله عنه ـ

أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ السَّاعَةِ،

فَقَالَ مَتَى السَّاعَةُ

قَالَ

‏”‏ وَمَاذَا أَعْدَدْتَ لَهَا ‏”

‏‏.‏ قَالَ لاَ شَىْءَ إِلاَّ أَنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ صلى الله عليه وسلم‏.‏

فَقَالَ ‏”‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏”‏‏.

Reward of reviving the sunnah

Martyers reward for Reviving sunnah

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:

«مَنْ تَمَسَّكَ بِسُنَّتِي عِنْدَ فَسَادِ أُمَّتِي فَلَهُ أجرُ مائَةُ شَهِيد»

Mishkat al-Masabih 176

Bayhaqi

At-Targheeb wat Tarheeb, Vol. 1, Page 80, 

Abu Huraira reported God’s messenger as Saying, “He who holds fast to my sunna when my people are in a corrupt state will have the reward of a hundred martyrs.

Disobeying the prophet PBUH

فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍۢ وَجِئْنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدًۭا ٤١

Then, how (awful a spectacle) would it be when We shall bring a witness from every community, and shall bring you over them as a witness.

يَوْمَئِذٍۢ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًۭا ٤٢

likewise Hadith

عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ

1718 صحيح مسلم كتاب الأقضية باب نقض الأحكام الباطلة ورد محدثات الأمور

Aisha reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever performs a deed that is not in accordance with our matter, it will be rejected.”

Source: Ṣaḥīḥ Muslim 1718,Grade: Sahih (authentic) according to Muslim

likewise

عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ إِلَّا مَنْ أَبَى قَالُوا يَا رَسُولَ اللَّهِ وَمَنْ يَأْبَى قَالَ مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ وَمَنْ عَصَانِي فَقَدْ أَبَى 

7280 صحيح البخاري كتاب الاعتصام بالكتاب والسنة باب الاقتداء بسنن رسول الله صلى الله عليه وسلم

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Everyone from my nation will enter Paradise but those who refuse.” They said, “O Messenger of Allah, who will refuse?” The Prophet said, “Whoever obeys me enters Paradise, and whoever disobeys me has refused.”Source: Ṣaḥīḥ al-Bukhārī 7280,Grade: Sahih (authentic) according to Al-Bukhari

another narration

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ

 وَالَّذِي نَفْسِي بِيَدِهِ لَيَدْخُلَنَّ الْجَنَّةَ كُلُّكُمْ إِلَّا مَنْ أَبَى وشَرَدَ عَلَى اللَّهِ شِرَادَ الْبَعِيرِ

 قِيلَ يَا رَسُولَ اللَّهِ، وَمَنْ أَبَى أَنْ يَدْخُلَ الْجَنَّةَ فَقَال 

مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ وَمَنْ عَصَانِي دَخَلَ النَّارَ

808 المعجم الأوسط

14/343 المحدث شعيب الأرناؤوط خلاصة حكم المحدث سنده حسن في تخريج المسند

Abu Sa’id al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said, “By the One in whose hand is my soul, you will all surely enter Paradise except one who refuses and wanders away from Allah like a stray camel.” It was said, “Who would refuse to enter Paradise?” The Prophet said, “Whoever obeys me will enter Paradise, and whoever disobeys me will enter Hellfire.”Source: al-Mu’jam al-Awsaṭ 808,Grade: Hasan (fair) according to Al-Arna’ut

Imagine this and compare us

وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًۭا رَّحِيمًۭا ٦٤

We did not send any Messenger but to be obeyed by the leave of Allah. Had they, after having wronged themselves, come to you and sought forgiveness from Allah, and had the Messenger prayed for their forgiveness, they would certainly have found Allah Most-Relenting, Very-Merciful.(4:64)

فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا ٦٥

So, never by your Lord! Never shall they become believers, unless they make you the judge in the disputes that arise between them, then find no discomfort in their hearts against what you have decided, and surrender to it in total submission.

Advantage of life

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.”

Source: Shu’ab al-Imān lil-Bayhaqī 10250,Grade: Sahih (authentic) according to Al-Albani

عَنِ ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

 اغْتَنِمْ خَمْسًا قَبْلَ خَمْسٍ

شَبَابَكَ قَبْلَ هَرَمِكَ وَصِحَّتَكَ قَبْلَ سَقَمِكَ

وَغِنَاكَ قَبْلَ فَقْرِكَ وَفَرَاغَكَ قَبْلَ شُغُلِكَ وَحَيَاتَكَ قَبْلَ مَوْتِكَ

10250 شعب الإيمان للبيهقي الزهد وقصر الأمل

1077 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح الج

Likewise

عَنْ عَبْدِ اللَّهِ بْنِ عُمَر قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

كُنْ فِي الدُّنْيَا كَأَنَّكَ غَرِيبٌ أَوْ عَابِرُ سَبِيلٍ

وَكَانَ ابْنُ عُمَرَ يَقُولُ

إِذَا أَمْسَيْتَ فَلاَ تَنْتَظِرِ الصَّبَاحَ وَإِذَا أَصْبَحْتَ فَلاَ تَنْتَظِرِ الْمَسَاءَ وَخُذْ مِنْ صِحَّتِكَ لِمَرَضِكَ وَمِنْ حَيَاتِكَ لِمَوْتِكَ

6416 صحيح البخاري كتاب الرقاق باب قول النبي صلى الله عليه وسلم كن في الدنيا كأنك غريب أو عابر سبيل

Ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “Be in this world as if you were a stranger or a traveler along a path.” Ibn Umar would say, “If you make it to the evening, do not wait for the morning. If you make it to the morning, do not wait for the evening. Take from your health for your sickness, and from your life for your death.”

Source: Ṣaḥīḥ al-Bukhārī 6416,Grade: Sahih (authentic) according to Al-Bukhari

Best Person

عَنْ أَبِي بَكْرَةَ أَنَّ رَجُلًا

قَالَ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ خَيْرٌ

قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ طَالَ عُمُرُهُ وَحَسُنَ عَمَلُهُ

قَالَ فَأَيُّ النَّاسِ شَرٌّ قَالَ مَنْ طَالَ عُمُرُهُ وَسَاءَ عَمَلُهُ

2330 سنن الترمذي كتاب الزهد باب منه

4/157 المحدث الترمذي خلاصة حكم المحدث حسن صحيح في سنن الترمذي

Abu Bakrah reported: A man said, “O Messenger of Allah, who are the best people?” The Prophet, peace and blessings be upon him, said, “One whose life is long and his deeds are good.” The man said, “Who are the worst people?” The Prophet said, “One whose life is long and his deeds are evil.”

Source: Sunan al-Tirmidhī 2330,Grade: Sahih (authentic) according to Al-Tirmidhi

personality of prophet pbuh

1-

وَرَفَعْنَا لَكَ ذِكْرَكَ ٤

and elevated your renown for you?فَإِذَا فَرَغْتَ فَٱنصَبْ ٧

قَالَ مُجَاهِدٌ: لَا أُذْكرُ إِلَّا ذُكِرتَ مَعِي: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ.

Mujahid said: I do not remember except that you mentioned with me: I bear witness that there is no DIETY but Allah, and I bear witness that Muhammad is the Messenger of Allah tala.

عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ: “أَتَانِي جِبْرِيلُ فَقَالَ: إِنَّ رَبِّي وَرَبَّكَ يَقُولُ: كَيْفَ رَفَعْتُ ذِكْرَكَ؟ قَالَ: اللَّهُ أَعْلَمُ.

قَالَ: إِذَا ذُكِرتُ ذُكِرتَ مَعِي”،

If I am mentioned, you are mentioned with me (ibne kathir )

2-

ثُمَّ قَالَ يَقُولُ اللهُ تَعَالَى
– then (the Prophet) said; Allah says;

وَرَفَعْنَاهُ مَكَاناً عَلِيّاً
And We raised him to a high station. (19;57)

Then he resumed his narrative;
ثُمَّ عُرِجَ بِنَا إِلى السَّمَاءِ الخَامِسَةِ

3-

۞ وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَـٰمُوسَىٰ ٨٣

“What has caused you to hurry before your people, O Mūsā?”

قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ ٨٤

He said, “Here they are just behind me, and I hurried towards You, my Lord, so that You be pleased.”

whereas for prophet Mouhamed pbuh it is said by Allah :

وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ ٥

And of course, your Lord will give you so much that you will be pleased.(93:5)

also

عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ عَزَّ وَجَلَّ فِي إِبْرَاهِيمَ عَلَيْهِ السَّلَام رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنْ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي الْآيَةَ وَقَالَ عِيسَى عَلَيْهِ السَّلَام إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ فَرَفَعَ يَدَيْهِ وَقَالَ اللَّهُمَّ أُمَّتِي أُمَّتِي وَبَكَى فَقَالَ اللَّهُ عَزَّ وَجَلَّ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيكَ فَأَتَاهُ جِبْرِيلُ عَلَيْهِ السَّلَام فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ وَهُوَ أَعْلَمُ فَقَالَ اللَّهُ 

يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ إِنَّا سَنُرْضِيكَ فِي أُمَّتِكَ وَلَا نَسُوءُكَ

202 صحيح مسلم كتاب الإيمان باب دعاء النبي صلى الله عليه وسلم لأمته وبكائه شفقة عليهم

Abdullah ibn Amr reported: The Prophet, peace and blessings be upon him, recited the saying of Allah Almighty about Abraham, upon him be peace, “My Lord, the idols have misled many people, so whoever follows me is part of me,” (14:36). And the words of Jesus, upon him be peace, “If You punish them,  they are Your servants, but if You forgive them, You are the Almighty, the Wise.” (5:117). Then the Prophet raised his hands and he said, “O Allah, my nation, my nation!” And the Prophet wept. Allah Almighty said, “O Gabriel, go to Muhammad – and your Lord is most knowing – and ask him why he is crying.” Gabriel came to him and he asked him and the Prophet told him about it, though Allah knows best. Allah said, “O Gabriel, go to Muhammad and say: Verily, We will please you regarding your nation and We will not disappoint you.”,Source: Ṣaḥīḥ Muslim 202,Grade: Sahih (authentic) according to Muslim

4- PROPHET PBUH IS our actual Imam OF LIFE

Narrated Abu Huraira:

The Prophet (ﷺ) said, “Isn’t he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?”

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ “‏ أَمَا يَخْشَى أَحَدُكُمْ ـ أَوْ لاَ يَخْشَى أَحَدُكُمْ ـ إِذَا رَفَعَ رَأْسَهُ قَبْلَ الإِمَامِ أَنْ يَجْعَلَ اللَّهُ رَأْسَهُ رَأْسَ حِمَارٍ أَوْ يَجْعَلَ اللَّهُ صُورَتَهُ صُورَةَ حِمَارٍ ‏”‏‏.‏

Reference	: Sahih al-Bukhari 691
In-book reference	: Book 10, Hadith 86
USC-MSA web (English) reference	: Vol. 1, Book 11, Hadith 660
(deprecated numbering scheme)

5- Allah tala use lovely and soft wording for prophet Muhammed pbuh in quran

فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَ ٣٨

I swear by what you see,

وَمَا لَا تُبْصِرُونَ ٣٩

and what you do not see,

إِنَّهُۥ لَقَوْلُ رَسُولٍۢ كَرِيمٍۢ ٤٠

it is surely the speech of a noble Messenger, (that he conveys from Allah).

وَلَا بِقَوْلِ كَاهِنٍۢ ۚ قَلِيلًۭا مَّا تَذَكَّرُونَ ٤٢

nor is it the speech of a soothsayer, (but) little you heed to the advice.

also

نٓ ۚ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ ١

Nūn , by the pen and what they write,

مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍۢ ٢

with the grace of your Lord, you are not insane

وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍۢ ٣

And you will definitely have a reward that will never end.

وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍۢ ٤

And you are surely on an excellent standard of character.— T. Usmani

And indeed, you are of a great moral character.

فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍۭ بِشَهِيدٍۢ وَجِئْنَا بِكَ عَلَىٰ هَـٰٓؤُلَآءِ شَهِيدًۭا ٤١

Then, how (awful a spectacle) would it be when We shall bring a witness from every community, and shall bring you over them as a witness.

يَوْمَئِذٍۢ يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ وَعَصَوُا۟ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثًۭا ٤٢

On that Day, those who have disbelieved and disobeyed the Messenger shall wish that the earth were leveled with them. They shall not (be able to) conceal anything from Allah.

Tazkiya before Ramadhan

قَدْ أَفْلَحَ مَن تَزَكَّىٰ

Success is surely achieved by him who purifies himself,

وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ ١٥

and pronounces the name of his Lord, then offers prayer.

 1-Qatadah said concerning this Ayah, “He purifies his wealth and pleases his Creator.”

2-`Umar bin `Abdul-`Aziz, that he used to command the people to give the Sadaqat Al-Fitr, and he would recite this Ayah:

بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا ١٦

But you prefer the worldly life,

وَٱلْـَٔاخِرَةُ خَيْرٌۭ وَأَبْقَىٰٓ

while the Hereafter is much better and much more durable.(87:17)

Imam Ahmad recorded from Abu Musa Al-Ash`ari that the Messenger of Allah ﷺ said,

«مَنْ أَحَبَّ دُنْيَاهُ أَضَرَّ بِآخِرَتِهِ، وَمَنْ أَحَبَّ آخِرَتَهُ أَضَرَّ بِدُنْيَاهُ، فَآثِرُوا مَا يَبْقَى عَلَى مَا يَفْنَى»

Likewise

Dua of attaining Taqwa

«اللْهُمَّ آتِ نَفْسِي تَقْوَاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَاهَا، وَخَيْرُ مَنْ زَكَّاهَا»

O Allah! Give my soul its good. You are its Guardian and Master, and the best to purify it.

likewise

وَنَفْسٍۢ وَمَا سَوَّىٰهَا ٧

and by the soul, and the One who made it well,

فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا ٨

then inspired it with its (instincts of) evil and piety,

قَدْ أَفْلَحَ مَن زَكَّىٰهَا ٩

success is really attained by him who purifies it,

وَقَدْ خَابَ مَن دَسَّىٰهَا ١٠

and failure is really suffered by him who pollutes it. (91:10)

وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ ٦٠

Your Lord has said, “Call Me, I will respond to you. Definitely those who show arrogance against worshipping Me shall enter Jahannam (Hell) with disgrace.

«يُحْشَرُ الْمُتَكَبِّرُونَ يَوْمَ الْقِيَامَةِ أَمْثَالَ الذَّرِّ فِي صُوَرِ النَّاسِ،

يَعْلُوهُمْ كُلُّ شَيْءٍ مِنَ الصَّغَارِ، حَتْى يَدْخُلُوا سِجْنًا فِي جَهَنَّمَ يُقَالُ لَهُ: بُولَسُ، تَعْلُوهُمْ نَارُ الْأنْيَارِ، يُسْقَوْنَ مِنْ طِينَةِ الْخَبَالِ، عُصَارَةِ أَهْلِ النَّار»

(The proud will be gathered on the Day of Resurrection like ants in the image of people, and everything will be stepping on them, humiliating them, until they enter a prison in Hell called Bulas. They will be fed flames of fire, and given for drink a paste of insanity dripping from the people the Fire.)”Previous Ayah(ibni kathir )

فَبِمَا نَقْضِهِم مِّيثَـٰقَهُمْ لَعَنَّـٰهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَـٰسِيَةًۭ ۖ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ ۙ وَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ ۚ وَلَا تَزَالُ تَطَّلِعُ عَلَىٰ خَآئِنَةٍۢ مِّنْهُمْ إِلَّا قَلِيلًۭا مِّنْهُمْ ۖ فَٱعْفُ عَنْهُمْ وَٱصْفَحْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ ١٣

So, because they broke their pledge, We cursed them and made their hearts hardened. They change words from their places, and they have overlooked a good deal of the Advice they were given. Every now and then you come across a certain treachery from all of them, except a few. So, forgive them and forego. Indeed, Allah loves those who are good in deeds.

likewise

وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ

There are those among them who (apparently) listen to you, but We have put coverings on their hearts, so that they do not understand, and heaviness in their ears. If they were to see all the signs, they would still not believe in them,

likewsie

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًۭا مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ لَهُمْ قُلُوبٌۭ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌۭ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانٌۭ لَّا يَسْمَعُونَ بِهَآ ۚ أُو۟لَـٰٓئِكَ كَٱلْأَنْعَـٰمِ بَلْ هُمْ أَضَلُّ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْغَـٰفِلُونَ ١٧٩

Surely We have created for Hell a lot of people from among Jinn and mankind. They have hearts wherewith they do not understand, eyes wherewith they do not see, and ears wherewith they do not hear. They are like cattle. Rather, they are much more astray. They are the heedless.(7:179)

صُمٌّ بُكْمٌ عُمْىٌ فَهُمْ لاَ يَرْجِعُونَ

((They are) deaf, dumb, and blind, so they return not (to the right path)) 2:18, and about the disbelievers,

صُمٌّ بُكْمٌ عُمْىٌ فَهُمْ لاَ يَعْقِلُونَ

((They are) deaf, dumb and blind. So they do not understand.) 2:171 However, they are not deaf, dumb or blind, except relation to the guidance. Allah said;

وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ

(Had Allah known of any good in them, He would indeed have made them listen; and even if He had made them listen, they would but have turned away with aversion (to the truth).) 8:23,

فَإِنَّهَا لاَ تَعْمَى الاٌّبْصَـرُ وَلَـكِن تَعْمَى الْقُلُوبُ الَّتِى فِى الصُّدُورِ

(Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.) 22:46, and,

وَمَن يَعْشُ عَن ذِكْرِ الرَّحْمَـنِ نُقَيِّضْ لَهُ شَيْطَاناً فَهُوَ لَهُ قَرِينٌ – وَإِنَّهُمْ لَيَصُدُّونَهُمْ عَنِ السَّبِيلِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ

(And whosoever turns away blindly from the remembrance of the Most Gracious (Allah), We appoint for him Shaytan to be an intimate companion to him. And verily, they hinder them from the path, but they think that they are guided aright!)43:36-37 Allah’s statement,

كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ ١٤

No! But that which they used to commit has covered their hearts with rust.

فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَـٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ مَا كَانُوا۟ يَعْمَلُونَ ٤٣

Why then, did they not supplicate in humility when a calamity from Us came upon them? Instead, their hearts were hardened and Satan adorned for them what they were doing.(6:43)

قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًۭا وَخُفْيَةًۭ لَّئِنْ أَنجَىٰنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ ٦٣

Say, “Who is the One who delivers you from the darkness of the land and the sea when you supplicate Him in humility and in low tones (promising): ‘If He delivers us from this, We shall truly become grateful?’”

قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍۢ ثُمَّ أَنتُمْ تُشْرِكُونَ ٦٤

Say, “Allah delivers you from it and from every pain; Yet still, you associate partners with Him.”(6:64)

likewise

Al-Nu’man ibn Bashir reported: The Messenger of Allah, peace and blessings be upon him, said:

أَلَا وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ أَلَا وَهِيَ الْقَلْبُ

Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart.

Source: Ṣaḥīḥ al-Bukhārī 52, Grade: Muttafaqun Alayhi

ما وَسِعَني سَمائي ولا أرضي، ولكنْ وَسِعَني قَلبُ عبدي المُؤمِنِ.

الراوي : – | المحدث : الزرقاني | المصدر : مختصر المقاصد

“Neither My Earth nor My Heavens could contain Me, whilst the heart of My believing servant does contain Me…”

Likewise

عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ

لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ

قَالَ رَجُلٌ إِنَّ الرَّجُلَ يُحِبُّ أَنْ يَكُونَ ثَوْبُهُ حَسَنًا وَنَعْلُهُ حَسَنَةً قَالَ

إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ الْكِبْرُ بَطَرُ الْحَقِّ وَغَمْطُ النَّاسِ

91 صحيح مسلم كتاب الإيمان باب تحريم الكبر وبيانه

Abdullah ibn Mas’ud reported: The Prophet, peace and blessings be upon him, said, “No one who has the weight of a seed of arrogance in his heart will enter Paradise.” A man said, “But a man likes to have nice clothes and nice shoes.” The Prophet said, “Verily, Allah is beautiful and He loves beauty. Arrogance is to disregard the truth and to look down upon people.”Source: Ṣaḥīḥ Muslim 91,Grade: Sahih (authentic) according to Muslim

👉” General Survey ”